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Portugal has recently achieved a five-fold increase in solar capacity and its National Energy and Climate Plan has set an ambitious future target. This book considers whether this ambition will bear out in practice, and how social justice might be addressed, in a one-stop resource for policy makers, practitioners and scholars.
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"Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch--the Anthropocene--one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'. The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself. What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment--even to the point of geoengineering--is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet. At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking. We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth"--
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This book is an urgent call to reimagine our social, political and economic systems so that we might transform to a sustainable society. It assesses the roles of governments, business and individuals, and shows how barriers to change can be overcome through a rethinking of our societal and economic values.
POLITICAL SCIENCE / Public Policy / Environmental Policy --- Sustainability. --- Climatic changes --- Sustainability science --- Human ecology --- Social ecology --- Social aspects. --- Economic aspects.
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There is a growing policy trend that in addressing climate change, various trade measures must be implemented to enhance the sustainable practices of global stakeholders. As a response to level up the playing field of global trade partners in enhancing sustainability, the EU recently introduced the European Union (EU) Carbon Border Adjustment Mechanism (CBAM), which will impose a carbon price on certain imports, namely, electricity, aluminium, cement, iron and steel, and fertilizer, to the EU. The EU CBAM may, however, cause trade disputes among World Trade Organization (WTO) members.
EU and ASEAN trade relations are currently on an upswing trajectory, and there are therefore some risks involved in implementing the EU CBAM in the ASEAN region. At the same time, despite the perceived adverse effects, there is room for improvement in communicating EU CBAM implementation in ASEAN. The EU should introduce more calibrated approaches to implementing the EU CBAM in ASEAN, particularly considering the political and strategic risks, economic development and capacity, and climate ambitions of individual ASEAN countries.
Carbon taxes --- Climatic changes --- Government policy. --- Southeast Asia --- European Union countries --- Commerce --- POLITICAL SCIENCE / Public Policy / Environmental Policy.
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"Critical analysis of the convergence of global crises facing humanity and their implications for our planetary future"--
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"Ecological Governance is an ethicist's reckoning with how our political culture, broadly construed, must change in response to climate change. Jennings argues that during the Anthropocene era a social contract of consumption has been forged. Under it people have given political and economic control to elites in exchange for the promise of economic growth. In a new political economy of the future, the terms of the consumptive contract cannot be met without severe ecological damage"-- "As our economic and natural systems continue on their collision course, Bruce Jennings asks whether we have the political capacity to avoid large-scale environmental disaster. Can liberal democracy, he wonders, respond in time to ecological challenges that require dramatic changes in the way we approach the natural world? Must a more effective governance be less democratic and more autocratic? Or can a new form of grassroots ecological democracy save us from ourselves and the false promises of material consumption run amok?Ecological Governance is an ethicist's reckoning with how our political culture, broadly construed, must change in response to climate change. Jennings argues that during the Anthropocene era a social contract of consumption has been forged. Under it people have given political and economic control to elites in exchange for the promise of economic growth. In a new political economy of the future, the terms of the consumptive contract cannot be met without severe ecological damage. We will need a new guiding vision and collective aim, a new social contract of ecological trusteeship and responsibility. "--
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A clear introduction to the politics of permaculture, from a renowned writer and practitioner within the movement.
Business & Economics / Environmental Economics --- Political Science / Public Policy / Environmental Policy --- Nature / Environmental Conservation & Protection --- Nature --- Permaculture. --- Permaculture --- Agriculture, Permanent --- Perennial agricultural system --- Permanent agriculture --- Alternative agriculture --- Agricultural ecology
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Rivers, landscapes, whole territories: these are the latest entities to be touched by the relentless expansion of rights in our world. But what does it mean for a landscape to have rights? Why would anyone want to recognize such rights, and to what end? Is it a good idea, and does it come with risks? This book presents the logic behind giving nature rights and discusses the most important cases in which this has happened. Mihnea Tanasescu offers clear answers to the thorny questions that the intrusion of nature into law is sure to raise.
POLITICAL SCIENCE / Public Policy / Environmental Policy. --- Civil Society. --- Ecuador. --- Environmental Policy. --- Law. --- Legal Personality. --- Nature. --- New Zealand. --- Political Science. --- Politics. --- Social Movements. --- Social Philosophy.
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Today crisis appears to be the normal order of things. We seem to be turning in widening gyres of economic failure, species extinction, resource scarcity, war, and climate change. These crises are interconnected ecologically, economically, and politically. Just as importantly, they are connected-and disconnected-in our imaginations. Public imaginations are possibly the most important stage on which crises are played out, for these views determine how the problems are perceived and what solutions are offered. In The Nature of Spectacle, Jim Igoe embarks on multifaceted explorations of how we imagine nature and how nature shapes our imaginations. The book traces spectacular productions of imagined nature across time and space-from African nature tourism to transnational policy events to green consumer appeals in which the push of a virtual button appears to initiate a chain of events resulting in the protection of polar bears in the Arctic or jaguars in the Amazon rainforest. These explorations illuminate the often surprising intersections of consumerism, entertainment, and environmental policy. They show how these intersections figure in a strengthening and problematic policy consensus in which economic growth and ecosystem health are cast as mutually necessitating conditions. They also take seriously the potential of these intersections and how they may facilitate other alignments and imaginings that may become the basis of alternatives to our current socioecological predicaments.
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