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Philosophy --- History --- Philosophy - History
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Philosophy --- History --- Philosophy - History
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Philosophy --- History --- Philosophy - History
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Philosophy --- History --- Philosophy - History
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To celebrate the 270th anniversary of the De Gruyter publishing house, the company is providing permanent open access to 270 selected treasures from the De Gruyter Book Archive. Titles will be made available to anyone, anywhere at any time that might be interested. The DGBA project seeks to digitize the entire backlist of titles published since 1749 to ensure that future generations have digital access to the high-quality primary sources that De Gruyter has published over the centuries.
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Schelling's Erlangen Lectures of 1820/21 (Initia Philosophiae Universae) have a key position in his complete works. As a basic reflection on the nature of philosophy as a science, they combine transcendental, identity and ages of the world philosophy with the philosophy of mythology and revelation which was brought forth later in Munich and Berlin. This is the first publication of Schelling's handwritten (and complexly structured) master copy of the lectures from the Berlin estate. It thus combines the edition of a previously unknown transcript as well as the text of the so-called Enderlein transcript (published by Horst Fuhrmann in 1969) in a new transcription and finally the version of the lectures in the Sammtlichen Werken. The texts are correlated systematically in a synopsis and made accessible through comprehensive editorial reports as well as text-critical and annotating apparatuses. Indexes and a bibliography conclude the volume.
Philosophy --- History --- Philosophy - History
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The influence of the Spanish Jesuit Francisco Suárez (1548–1617) on 17th-century philosophy, theology, and law can hardly be underestimated. In this groundbreaking book, Daniel D. Novotný explores one of the most controversial topics of Suárez’s philosophy: “beings of reason.” Beings of reason are impossible intentional objects, such as blindness and square-circle. The first part of this book is structured around a close reading of Suárez’s main text on the subject, namely Disputation 54. The second part centers on texts on this topic by other outstanding philosophers of the time, such as the Spanish Jesuit Pedro Hurtado de Mendoza (1578–1641), the Italian Franciscan Bartolomeo Mastri (1602–73), and the Spanish-Bohemian-Luxembourgian polymath Juan Caramuel de Lobkowitz (1606–82). The book should be of interest not just to those concerned with beings of reason but also for all those with a broader interest in the history of the period. It is written in a clear style that will make it appealing both to historians of philosophy and to anyone interested in applying analytical tools to the history of philosophy.
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