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Izydora Dąmbska (1904-1982) was a Polish philosopher; a student of Kazimierz Twardowski, and his last assistant. Her output consists of almost 300 publications. The main domains of her research were semiotics, epistemology and broadly understood methodology as well as axiology and history of philosophy. Dąmbska’s approach to philosophical problems reflected tendencies that were characteristic of the Lvov-Warsaw School. She applied high methodological standards but has never limited the domain of analyzed problems in advance. The present volume includes twenty-eight translations of her representative papers. As one of her pupils rightly wrote: “Dąmbska’s works may help everyone [...] to think clearly. Her attitude of an unshaken philosopher may help anyone to hold oneself straight, and, if necessary, to get up after a fall”.
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The volume contains works showing the comprehensive contribution of Kazimierz Twardowski, the founder of the Lvov-Warsaw School, to the European analytical movement. The readers of the volume will learn, among other things, how the theoretically fertile distinction between act and product introduced by Twardowski turned out to be. Furthermore, this volume illustrates the importance of Twardowski's defense of alethic absolutism. Finally, readers will learn about the conceptual tools developed by Twardowski, enabling the explanation of the phenomenon of still lingering prejudices, as well as Twardowski's conception of rationality, and about his attitude towards formal and informal logic as well as logical education. An undoubted novelty of the volume is that it provides a kind of parametrization of Twardowski's continuously increasing position in global philosophy by referring to the complete bibliography of works by and on Twardowski in European languages (other than his native language) up until 2020.
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The volume contains almost thirty papers by Kazimierz Twardowski (1866-1938), the founder of the Lvov-Warsaw School. The papers are published in English for the first time. They stem from the Lvov period, which is often contrasted with the earlier Vienna period of Twardowski’s scientific activity. Contrary to received opinion, the editors argue that the Lvov period is just as important as the Vienna period. Indeed, the scope of Twardowski’s investigations was much broader and more profound in later years. The papers concern fundamental problems of philosophy: the methods of philosophizing, the boundary of psychology and semiotics, the conceptual apparatus of metaphysics, ethical skepticism, the question of free will and ethical obligation, the aesthetics of music and so on. The systematic considerations are complemented by concise but excellent sketches of the philosophical views of Socrates, Aquinas, Leibniz, Spencer, Nietzsche, and Bergson.
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The aim of the book is to present a collection of studies in the role of humanism in Polish culture from the 15th to the 20th century. Humanism was one important and constitutive element of Polish culture. The present authors discuss following problems: methods of research on humanism, history of the idea of humanism, humanistic anthropology and moral philosophy, relations between humanism and Christianity, classicism, models of culture, communities, and nature in the relations to humanism, philology, and editions of primary sources. This breadth of scholarly approaches makes this volume a unique companion to one of the most important traditions in Polish culture.
Humanism --- Philosophy, Polish --- History.
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Humanism --- Philosophy, Polish --- History
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"The Polish philosophical quarterly."
Dialectic --- Humanism --- Philosophy, Polish
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