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This volume collects essays which are thematically connected through the work of Kent Emery Jr., to whom the volume is dedicated. A main focus lies on the attempts to bridge the gap between mysticism and a systematic approach to medieval philosophical thought. The essays address a wide range of topics concerning (a) the nature of the human soul (in philosophical and theological discourse); (b) medieval theories of cognition (natural and supernatural), self-knowledge and knowledge of God; (c) the human soul's contemplation of, and union with, God; (d) the tradition of "the modes of theology" in the Middle Ages; (e) the relation between philosophy and theology. Various articles are dedicated to major figures of the 13th and 14th century philosophy, others display new material based on critical editions.
Philosophy, Medieval. --- Scholasticism. --- Philosophical theology --- Mysticism --- History --- Christian spirituality --- Philosophy --- anno 500-1499 --- Philosophy, Medieval --- Scholasticism --- Philosophical theology - History - To 1500 --- Mysticism - History - Middle Ages, 600-1500
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The philosophical theology of St. Thomas Aquinas is the crowning piece of his metaphysics. Leo J. Elders studies it against the background of the attempts of the great philoso- phers of the past to penetrate deeper into the knowledge of God. While the Introduction treats the nature of philosophical theology according to Aquinas, Chapter One presents a concise history of the idea of God in Western philosophical thinking. Chapters Two and Three deal with the question of the cognoscibility of God and the Five Ways of St. Thomas. New solutions are proposed of some difficulties in the Third and Fourth Ways. The attributes of God are studied in the order of the Summa theologiae I . Chapter Seven considers the grammar of God-language. The following chapters examine divine knowledge, foreknowledge of future events, divine will and providence as well as creation. The last chapter deals with the problem of the co-existence of God and finite creatures. This study shows that the philosophical theology of St. Thomas Aquinas is a coherent whole of impressive depth and beauty. It has its basis in our daily experience of the world and the general principles of being, but its conclusions reach the summits of negative theology.
Philosophical theology --- Théologie philosophique --- History of doctrines --- Histoire des doctrines --- 600-1500 (Moyen Age) --- Thomas, --- Contributions in philosophical theology --- Et la théologie philosophique --- History --- 2 THOMAS AQUINAS --- -#GROL:SEMI-1-05'12' Thom --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Godsdienst. Theologie--THOMAS AQUINAS --- -Thomas Aquinas, Saint --- -Contributions in philosophical theology --- 2 THOMAS AQUINAS Godsdienst. Theologie--THOMAS AQUINAS --- Théologie philosophique --- Et la théologie philosophique --- #GROL:SEMI-1-05'12' Thom --- Akʻvineli, Tʻoma, --- Akvinietis, Tomas, --- Akvinskiĭ, Foma, --- Aquinas, --- Aquinas, Thomas, --- Foma, --- Thomas Aquinas, --- Tʻoma, --- Toma, --- Tomas, --- Tomasu, --- Tomasu, Akwinasu, --- Tomasz, --- Tommaso, --- Tʻovma, --- Тома, Аквінський, --- תומאס, --- תומס, --- اكويني ، توما --- Middle Ages, 600-1500 --- Thomas Aquinas --- Philosophical theology - History of doctrines - Middle Ages, 600-1500. --- Thomas, Aquinas, Saint, 1225?-1274 - Contributions in philosophical theology. --- Contributions in philosophical theology. --- Middle Ages, 500-1500 --- Ākvīnās, Tūmās, --- اكويني، توما, --- آکويناس، توماس, --- Philosophical theology - History - To 1500. --- Philosophical Theology --- History of Doctrines
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