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Das christliche und das phänomenologische Denken verbindet ein inhaltlicher Schwerpunkt, der mit der Realität des Lebens gegeben ist. Da die positivistischen, naturalistischen und szientistischen Tendenzen sowohl in den Wissenschaften als auch in unserer gesamtgesellschaftlichen Wirklichkeit zunehmen, stellt eine Rückbesinnung auf ein " subjektives " und " absolutes " Leben eine für die Bewahrung und Weiterentwicklung des Humanum heute dringend gewordene kulturelle Aufgabe dar. Dieser Band bietet kritische Kulturanalysen in Bezug auf die jüngere Geistesgeschichte (Simmel, Schweitzer, Freud, Postmoderne) sowie Stellungnahmen zum interkulturellen Dialog (Islam/Christentum) und zum utopischen Messianismus.
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"Jean-Luc Marion has long endeavored to broaden our view of truth. In this illuminating new book-his deepest engagement with theology to date-Marion proposes a rigorous new understanding of human and divine revelation in a deeply phenomenological key. Although today considered the central theme of theology, the concept of Revelation was almost entirely unknown to the first millennium of Christian thought. In a penetrating historical deconstruction Marion traces the development of this term to the rise of metaphysics from Aquinas through Descartes, Suárez, and Kant; formalized into an epistemological framework, this understanding of Revelation has restricted philosophical and theological thinking ever since. To break free from these limits, Marion takes hints from theologians including Balthasar and Barth while mobilizing the phenomenology of givenness to provide a rigorous new understanding of revelation as a mode of uncovering. His extensive study of the Jewish and Christian Scriptures unfolds a logic of Trinitarian phenomenality, worked out in conversation with Augustine, Basil, Hegel, Schelling, and others, that ultimately transforms our very notions of being and time. The result is precisely what we have come to expect from this acclaimed philosopher: masterful historical scholarship working in tandem with daring originality"--
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Phenomenological theology --- Stein, Edith, --- Christology.
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Words of Life is the sequel and companion to Phenomenology and the "Theological Turn," edited by Dominique Janicaud, Jean-Francois Courtine, Jean-Louis Chrétien, Michel Henry, Jean-Luc Marion, and Paul Ricoeur. In that volume, Janicaud accuses Levinas, Henry, Marion, and Chrétien of "veering" from phenomenological neutrality to a theologically inflected phenomenology. By contrast, the contributors to this collection interrogate whether phenomenology's proper starting point is agnostic or atheistic. Many hold the view that phenomenology after the theological turn may very well be true both to itself and to the phenomenological "things themselves." In one way or another, all of these essays contend with the limits and expectations of phenomenology. As such, they are all concerned with what counts as "proper" phenomenology and even the very structure of phenomenology. None of them, however, is limited to such questions. Indeed, the rich tapestry that they weave tells us much about human experience. Themes such as faith, hope, love, grace, the gift, the sacraments, the words of Christ, suffering, joy, life, the call, touch, listening, wounding, and humility are woven throughout the various meditations in this volume. The contributors use striking examples to illuminate the structure and limits of phenomenology and, in turn, phenomenology serves to clarify those very examples. Thus practice clarifies theory and theory clarifies practice, resulting in new theological turns and new life for phenomenology. The volume showcases the work of both senior and junior scholars, including Jean-Luc Marion, Jean-Yves Lacoste, Kevin Hart, Anthony J. Steinbock, Jeffrey Bloechl, Jeffrey L. Kosky, Clayton Crockett, Brian Treanor, and Christina Gschwandtner-as well as the editors themselves.
PHILOSOPHY / Religious --- Phenomenological theology --- Philosophy, French
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Phenomenological theology. --- Heidegger, Martin, - 1889-1976
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Phenomenological theology --- Guardini, Romano --- Scheler, Max
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This book is a contribution to the existing body of philosophical and theological thought. It is a personal account, not a historical or chronological one. The approach taken reflects the metamorphosis from a classical to a contemporary view of theology. The book is an excellent teaching tool, one, which faithfully reflects the word of God. It stresses that through personal engagement with the Spirit of God one may begin to understand religious experience, thereby enabling one's personal faith conviction. The primary purpose of theological study is spiritual growth, while intellectual understanding is of secondary importance. The deepening of theological understanding, it appears, has been achieved, not by ecclesiastical officials, but by faithful individuals sometimes even in opposition to official interpretation. Furthermore, the author says, individuals need to accept their co-responsibility and co-creative relationships with that which is divine. A viable future Church, he says, must relinquish its hold on sovereignty and centralization and institute a decision-making procedure through the principle of subsidiarity. An incursion into the Modernist movement clarifies new interpretations within theological thinking illuminating the potential for development in the future Church. This book passes as not only an informative guide to reflection on interpretation of truth but serves as a must-read for any serious student of theology, which compels the reader to examine his or her own life in the search for truth -- Publisher description.
Phenomenological theology --- Philosophy and religion --- Catholic Church
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"This book focuses on the relationships between phenomenology and theology, which have been varied and complex but seem currently in an inconclusive and loosely defined state. Methodological rigour is not much in evidence, and the two disciplines continue to defy any authoritative synthesis. While both disciplines grapple with questions concerning the fundamental structures of human experience, their relation is troubled by the elusive roles of Revelation and faith, which threaten the scientific autonomy of philosophy on one side and disable theologians for consistent philosophical discourse on the other. This volume revisits that conundrum from various perspectives, as it at once repristinates some of the most vibrant points of encounter and opens possibilities for new beginnings. It begins with the theological musings into which leading phenomenologists have been drawn from the start, with special reference to Husserl, Heidegger, Michel Henry, as well as backward glances to Fichte, Schelling, and Blondel. A second section takes up specific theological themes and examines how phenomenological approaches can refine thinking on them. These include the Incarnation, the Resurrection, the Eucharist, Grace, and Prayer. A dialogue between phenomenology and classical theologians is staged in the third section: Augustine, Pseudo-Dionysius, Eckhart, Karl Rahner. The closing section ranges more widely, discussing atheism, non-realist theology, and Hinduism from phenomenological angles, and showing how these topics too come within the ambit of theology"--
Phenomenology --- Theology --- Philosophy and religion --- Phenomenological theology
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Gnosticism --- Phenomenological theology --- History --- Phenomenology --- Philosophical theology --- Cults --- Gnosticism - History - Congresses. --- Phenomenological theology - Congresses.
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