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Medieval latin literature: authors --- Rudolfus de Ems --- Jacob van Maerlant --- Peter Comestor
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Jacob van Maerlant --- Rudolfus de Ems --- Medieval latin literature: authors --- Peter Comestor --- 091 PETRUS COMESTOR MANDUCATOR --- Handschriftenkunde. Handschriftencatalogi--PETRUS COMESTOR MANDUCATOR --- 091 PETRUS COMESTOR MANDUCATOR Handschriftenkunde. Handschriftencatalogi--PETRUS COMESTOR MANDUCATOR
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Pierre le Mangeur, connu également sous le nom de Pierre Comestor, est souvent appelé par ses contemporains Pierre de Troyes. Il est né probablement dans cette ville et y a été doyen du chapitre cathédral. Mais, s’il reste fidèle à cette cité, c’est en tant que maître à Paris qu’il jouit d’une réputation considérable: successeur de son maître Pierre Lombard, il a parmi ses élèves des auteurs aussi prestigieux que Pierre de Poitiers ou Étienne Langton. À la fin de sa vie (il meurt en 1178), il se retire à Saint-Victor de Paris. Son œuvre la plus célèbre est l’Historia scholastica, sorte de manuel d’études bibliques, fondé sur une réécriture des parties narratives de la Bible (jusqu’aux évangiles) et intégrant de nombreux éléments d’exégèse. Commentée pendant une ou deux générations (fin du xiie siècle, début du xiiie), elle fait l’objet d’une adaptation extrêmement bien diffusée en latin, l’Aurora de Pierre Riga, puis de traductions-adaptations en diverses langues vernaculaires, notamment la Bible historiale de Guyart des Moulins (à la fin du xiiie siècle), qui constituera la traduction française la plus répandue de la Bible jusqu’au xvie siècle. Pierre le Mangeur est aussi l’auteur d’un corpus de 189 sermons, qui laissent percevoir une évolution vers le sermon «moderne» plus tardif, et de commentaires des évangiles très passionnants, en ce qu’ils nous font véritablement entrer dans la classe du maître. Son œuvre théologique, encore mal connue, comprend un nombre important de quaestiones, un traité sur les sacrements et, peut-être, un commentaire des Sentences de Pierre Lombard, dont seuls des fragments nous sont parvenus.Le présent volume examine ces différents aspects de l’œuvre de Pierre le Mangeur et situe cet auteur dans l’histoire culturelle de son temps: très marqué par les conceptions herméneutiques de Hugues de Saint-Victor (et lié à cette école majeure du xiie siècle), il est aussi l’un des représentants principaux de ce que l’on a pu appeler l’«école biblique-morale» parisienne du dernier tiers du xiie siècle. Le retentissement de son œuvre fait l’objet de plusieurs études et rappelle que l’Historia scholastica a été imprimée dès le dernier quart du xve siècle.
Universités --- Scolastique --- Pierre le Mangeur, --- Critique et interprétation --- Theology --- Théologie --- History --- Congresses. --- Histoire --- Congrès --- Petrus, --- Peter Comestor --- Congresses --- Middle Ages, 600-1500 --- Bible --- Criticism, interpretation, etc --- Pierre le Mangeur --- Critique et interprétation. --- Middle Ages, 500-1500
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Hugo of Saint Victor --- Leonius of Paris --- Robert of Melun --- Andreas de Sancto Victore --- Sully, of, Maurice --- Richard of St-Victor --- Peter Comestor --- 2 HUGO DE SANCTO VICTORE --- 2 RICHARDUS DE SANCTO VICTORE --- 271.794*6 --- Godsdienst. Theologie--HUGO DE SANCTO VICTORE --- Godsdienst. Theologie--RICHARDUS DE SANCTO VICTORE --- Reguliere kanunniken van Arrouaise, Saint-Victor, Grandmont, Fontevrault ... --- 271.794*6 Reguliere kanunniken van Arrouaise, Saint-Victor, Grandmont, Fontevrault ... --- 2 RICHARDUS DE SANCTO VICTORE Godsdienst. Theologie--RICHARDUS DE SANCTO VICTORE --- 2 HUGO DE SANCTO VICTORE Godsdienst. Theologie--HUGO DE SANCTO VICTORE --- Reguliere kanunniken van Arrouaise, Saint-Victor, Grandmont, Fontevrault .. --- Abbey Saint-Victor (Paris) --- Bible --- Hermeneutics --- Early works to 1800 --- Criticism, interpretation, etc --- History --- Middle Ages, 600-1500 --- Augustinians --- France --- Paris (France) --- Spirituality --- Hugh of Saint-Victor --- Translations into English --- Richard of St. Victor --- Maurice de Sully --- Léonin --- Andrew of Saint Victor --- Middle Ages, 500-1500 --- Reguliere kanunniken van Arrouaise, Saint-Victor, Grandmont, Fontevrault . --- Reguliere kanunniken van Arrouaise, Saint-Victor, Grandmont, Fontevrault
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In the theological landscape of the later twelfth and early thirteenth centuries, Peter Comestor's Historia scholastica stands out as a conspicuous yet strangely overlooked landmark. Like the Sentences of Peter Lombard, the History towers over the early scholastic period, and it was the extraordinary success of these twin towers that ensured the joint ascendancy of the reputations of the two masters. Indeed, we find one medieval writer after another testifying to the greatness of the man whose nickname had become synonymous with a voracious appetite for knowledge, and the encyclopedic work whose extraordinary dissemination and influence over several centuries made it the medieval popular Bible. Based on wide and insightful reading of the manuscripts and printed texts not only of Peter Comestor but also of his master, Peter Lombard, and his student, Stephen Langton, this study offers a persuasive new argument about the genesis and formation of the Historia scholastica. At the same time it harnesses new evidence from biblical glosses and from Langton's lecture courses to analyze the development and reception of the History at Paris in the decades between the 1160s and the 1190s. In the course of this analysis, the History is revealed as a living, prototypically scholastic text, changing constantly at the hands of the magistri who, in adding to and altering the text, readily and anonymously placed their stamp on Comestor's masterwork even as they used it in their teaching. That the History proved so malleable is a testament to Comestor's genius, for he invented a novel method for introducing the Bible to students. Unlike the Gloss, the History presented just the historical/literal tradition and did so in a format that offered students both the scriptural text and the tradition of literal glosses in a single, unified historical narrative. Additionally, Comestor chose a felicitous narrative structure for the History, organizing its chapters into discrete topics that could be easily adapted to a master's individual courses. By reorganizing biblical history in cogent fashion, and by establishing the narrative coherence of the salvific events related in the Old and New Testaments, Comestor charted a course in scholastic biblical education that was as fresh as it was to prove durable.
Theology --- Scholasticism. --- Théologie --- Scolastique. --- Influence (Literary, artistic, etc.). --- History --- Histoire --- Middle Ages. --- Petrus, --- Langton, Stephen, --- Manuscripts. --- Influence. --- Manuscrits. --- Bible --- Glossa ordinaria. --- Glose ordinaire. --- Bible. --- Historia scholastica (Petrus, Comestor). --- Criticism, interpretation, etc. --- Critique, interprétation, etc. --- 600-1500. --- Peter Comestor --- Glossa ordinaria --- 2 <09> --- Godsdienst. Theologie--Geschiedenis van ... --- 2 <09> Godsdienst. Theologie--Geschiedenis van ... --- Christian fundamental theology --- Manuscripts. Epigraphy. Paleography --- Old English literature --- anno 1100-1199 --- Manuscripts --- Influence --- Godsdienst. Theologie--Geschiedenis van .. --- Godsdienst. Theologie--Geschiedenis van . --- Godsdienst. Theologie--Geschiedenis van --- Theology - History - Middle Ages, 600-1500 --- Petrus, - Comestor, - active 12th century. - Historia scholastica --- Petrus, - Comestor, - active 12th century - Manuscripts --- Petrus, - Comestor, - active 12th century - Influence --- Langton, Stephen, - -1228 - Influence --- Langton, Stephen, - -1228 - Manuscripts --- Petrus, - Comestor, - active 12th century --- Langton, Stephen, - -1228
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Biblioteca apostolica vaticana. Cod. Vat. lat. 5697 --- Creation dans l'art --- Creation in art --- Enluminure des livres et manuscrits gothique --- Gothic illumination of books and manuscripts --- Gotische verluchting van boeken en handschriften --- Illumination of books and manuscripts [Gothic ] --- Schepping in de kunst --- Verluchting van boeken en handschriften [Gotische ] --- 091 <456.31> --- 091.31:7.04 --- 091:221 --- 219 --- Illumination of books and manuscripts, Gothic --- Handschriftenkunde. Handschriftencatalogi--Vaticaanstad. Kerkelijke Staat --- Verluchte handschriften: iconografie --- Handschriftenkunde. Handschriftencatalogi-:-Bijbel: Oud Testament --- Analogieën. Antropomorfisme (theodicee) --- Biblioteca apostolica vaticana --- Apostolic Vatican Library --- BAV --- Biblioteca vaticana --- Bibliotheca Apostolica Vaticana --- Bibliotheca Vaticana --- Bibliothek des Vatikans --- Bibliothèque apostolique vaticane --- Bibliothèque du Vatican --- Bibliothèque vaticane --- Bybliotheca Vaticana --- Sifriyat ha-Ṿaṭiḳan --- Vatican Apostolic Library --- Vatican. --- Vatican City. --- Vatican Library --- Vatikanische Bibliothek --- Vatikanska apostolicheska biblioteka --- Vatikanska biblioteka --- Vatikanská knihovna --- ספריה האפוסטולית בואטיקו --- ספריית הוותיקן --- 091:221 Handschriftenkunde. Handschriftencatalogi-:-Bijbel: Oud Testament --- 091.31:7.04 Verluchte handschriften: iconografie --- 091 <456.31> Handschriftenkunde. Handschriftencatalogi--Vaticaanstad. Kerkelijke Staat --- Biblioteca Apostolica Vaticana. --- Peter Comestor --- Illustrations --- Petrus Comestor. Historia scholastica (Vatican, Cité du, Bibliothèque, Ms. Vat. lat. 5697). --- Petrus Comestor. Historia scholastica (Vaticaanstad, Bibliotheek, Hs. Vat. lat. 5697). --- Vatican. Biblioteca vaticana --- Vatican City. Apostolic Vatican Library --- Vatican City. Biblioteca apostolica vaticana --- Vatican City. Biblioteca vaticana --- Vatican City. Bibliotheca Vaticana --- Vatican City. Vatican Apostolic Library --- Vatican City. Vatican Library
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