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Pentecostal churches --- Pentecostal Churches of South India.
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Suffering --- Healing --- Pentecostal churches --- Pentecostal churches
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Pentecostalism --- -Pentecostal churches --- -Pentecostalism --- -Pentecostal churches -
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This reader in Pentecostal ecclesiology, edited by Chris Green, brings together in a single volume a number of critically important previously-published essays written by leading Pentecostal and charismatic scholars addressing the theology of the church, sacraments, and ministry in the Pentecostal/charismatic traditions. Contributors include: Estrelda Alexander, Peter Althouse, Jonathan E. Alvarado, Ken Archer, Daniela Augustine, Simon Chan, Graciela Esparza, Jenny Everts, Chris E. W. Green, Walter Hollenweger, Cheryl Bridges Johns, Veli-Matti Kärkkäinen, Andy Lord, Frank Macchia, Clark Pinnock, Margaret M. Poloma, Lisa Stephenson, Wolfgang Vondey, and Amos Yong.
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The modern Pentecostal movement has been studied many times in relation to its theological and sociological background. Previous studies, however, have not focused on the disctinctive doctrine of that movement: the teaching that speaking in tongues is the initial physical evidence of the Baptism in the Holy Spirit. Given that Pentecostals believe that this is a work of grace, such a doctrine seems unlikely to arise, as physical evidence is seldom required or looked for in the life of a believer in relation to any other area of grace. This prompts the question of why such evidence was even being looked for. And yet, within a very short time of its proposal, acceptance of this doctrine was so widespread as to become the hallmark of the movement. Insistence on such a doctrine led to many being asked to leave their denominations, and thus to the founding of other denominations. This book attempts to answer the question: "Why?" And specifically: "Why Tongues?"
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This volume contributes to the growing body of literature on religion and globalization and specifically global Pentecostal movements. While Pentecostalism worldwide shares a cultural resemblance, it is also localized and expressed in different ways. The variety of Pentecostalisms throughout the world are illustrated through important themes of mission, migration, and public religion. The global flows of Pentecostal practices, beliefs, and cultures, brings into contrast these variations. Negotiating what it means to be Pentecostal often leads to conflict and questions of identity. Interaction with other religions like Islam in Africa, mission work in Asia, and migration to Europe and North America is problematized. Regional coverage includes Africa, Asia, Latin America, Europe, and North America.
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This book reveals stories of revivals in Egypt that were never told before! As being the first integrated monograph on Egyptian Pentecostalism, this book invites researchers, renewalists, and students of revivals to discover how Pentecostalism reshaped the map of Christianity in Egypt when cyclones of Divine power invaded the ancient land.
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“In Jesus’ Name” tells the story of the third stream of Pentecostalism, which emerged during the formative years of the Pentecostal Revival. This is the first comprehensive study of the origins, history and theology of Oneness Pentecostalism, the heterodox movement expelled from the Assemblies of God in 1916 for its rejection of the doctrine of the Trinity and insistence on water baptism in the name of the Lord Jesus Christ. Reed traces the movement, now estimated at 14 million worldwide, to its Pietist and Evangelical roots. Its distinctive doctrine is a radical trajectory of a christocentric reaction that had already begun in early Pentecostalism. Reed’s study shows the inadequacy of the label of heresy in light of its thoroughgoing Pentecostal identity and theology of the Name of God. This title was granted the PNEUMA award for 2009.
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The Mediality of Sugar probes the potential of reading sugar as a mediator across some of the disciplinary distinctions in early twenty-first century research in the arts, literature, architecture, and popular culture. Selected artistic practices and material cultures of sugar across Europe and the Americas from the sixteenth to the twenty-first century are investigated and connected to the transcontinental and transoceanic history of the sugar plants cane and beet, their botanical and cultural dissemination, and global sugar capital and trade under colonialism and in decoloniality. The collection contributes to the vision of a Transnational and Postdisciplinary Sugar Studies. This commentary, written from a distinctively Pentecostal perspective, is primarily for pastors, lay persons and Bible students. It is based upon the best scholarship, written in popular language, and communicates the meaning of the text with minimal technical distractions. The authors offer a running exposition on the text and extended comments on matters of special signicance for Pentecostals. They acknowledge and interact with alternative interpretations of individual passages. This commentary also provides periodic opportunities for reflection upon and personal response to the biblical text.
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