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Beaucoup d'ouvrages ont été écrits sur le rapport entre foi et raison au cours de l'époque patristique. Aussi n'entendons-nous pas, dans le présent volume, faire totalement oeuvre originale. Cependant, nous souhaiterions mettre en relief l'articulation « philosophie-foi chrétienne » à partir de la figure du Christ et non sous le seul angle métaphysique portant sur les notions de création et de révélation. Approfondir ce filon, jusque-là peu exploité chez les Pères de l'Église, donne à penser selon deux accentuations distinctes la relation entre foi et raison : - Soit analyser et interroger la manière dont la réflexion théologique interne au christianisme s'est servie de concepts philosophiques pour penser le contenu de sa foi et en rendre raison dans un langage approprié à ses interlocuteurs. - Soit étudier plutôt ce que le phénomène du Christ dans la réflexion patristique donne à penser à la philosophie pour approfondir ses propres catégories. C'est selon ces deux perspectives que s'organisent les études de cet ouvrage. Elles sont le fruit de compétences universitaires multiples et reconnues, que ce soit en théologie, en philosophie ou en lettres classiques. Toutes participent d'une même passion pour les Pères de l'Église, d'un même désir de les faire connaître et d'une même volonté d en montrer l'actualité
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Patrology --- #GROL:SEMI-276<09> --- 276:1 --- Patrologie. Patristiek-:-Filosofie. Psychologie
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Dans l’Antiquité, christianisme et philosophie se font face comme deux voies d’accès à la vérité : l’une, par le moyen de la foi, l’autre, par la recherche rationnelle. Les rapports du christianisme et de la philosophie sont cependant plus complexes. Les néoplatoniciens accordent une place grandissante aux éléments extra-rationnels et en viennent à ne plus considérer la raison comme la seule voie d’accès au savoir. Inversement, les chrétiens reconnaissent une certaine vérité dans la philosophie et lui accordent un rôle préliminaire dans l’acquisition de la sagesse. Souvent convaincus que la révélation biblique est la source du savoir grec, les chrétiens présentent leur religion comme la seule « vraie philosophie ». Ce livre retrace les grandes lignes d’une confrontation qui joua un rôle capital dans la formation de la doctrine chrétienne comme dans la transmission de la culture gréco-romaine. Il amène à réviser certaines idées reçues sur le christianisme et son rapport à la raison.
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Contrary to a common conviction, original sin is one of the fundamental Patristic issues, because it is the starting point of Patristic anthropology and sets the stage for the need for salvation.The Church Fathers before Augustine did not used the term "original sin", but described its reality, having the greatest possible feeling for the mystical unity of mankind with its first ancestor. As regards the issue of the unity of human nature in Adam, the East and the West speak with one voice, which is first to be found in Irenaeus' works.
233.1 --- 276:1 --- 276:1 Patrologie. Patristiek-:-Filosofie. Psychologie --- 276:1 Patrologie. Patristique-:-Filosofie. Psychologie --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Patrologie. Patristique-:-Filosofie. Psychologie --- 233.1 Oorsprong en val van de mens --- Oorsprong en val van de mens --- Sin, Original. --- Theology, Doctrinal. --- Original Sin, Fathers of the Church, Patristics. --- RELIGION / Christian Church / History. --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Depravity --- Original sin --- Fall of man --- Doctrines
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"What did Greeks under Roman control think about unity and disunity, from Greek cities to the Roman Empire, humankind and the universe? Greg Stanton shows that the Christian writers of the first two centuries had some distinctive ideas on unity, but they treated other ideas such as the unity of humankind similarly to Greek orators and philosophers."
Peace (Philosophy) --- Concord. --- Philosophy, Ancient. --- Christian philosophy --- Rome --- Intellectual life. --- History --- Concord --- Philosophy, Ancient --- 1 <38> --- 276:1 --- Philosophy, Christian --- Philosophy --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- 276:1 Patrologie. Patristiek-:-Filosofie. Psychologie --- 276:1 Patrologie. Patristique-:-Filosofie. Psychologie --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Patrologie. Patristique-:-Filosofie. Psychologie --- 1 <38> Griekse filosofie --- Griekse filosofie --- Unity --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Byzantine Empire --- Rome (Italy) --- Intellectual life --- Christian philosophy - Rome --- Rome - Intellectual life --- Rome - History - Empire, 30 B.C.-284 A.D.
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Church history --- Intellectual life --- Theology --- History. --- History --- 276:1 --- 276:233 --- Intellectual history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Patrologie. Patristiek-:-De mens. Theologische antropologie
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In studies of early Christian thought, 'philosophy' is often a synonym for 'Platonism', or at most for 'Platonism and Stoicism'. Nevertheless, it was Aristotle who, from the sixth century AD to the Italian Renaissance, was the dominant Greek voice in Christian, Muslim and Jewish philosophy. Aristotle and Early Christian Thought is the first book in English to give a synoptic account of the slow appropriation of Aristotelian thought in the Christian world from the second to the sixth century. Concentrating on the great theological topics - creation, the soul, the Trinity, and Christology - it makes full use of modern scholarship on the Peripatetic tradition after Aristotle, explaining the significance of Neoplatonism as a mediator of Aristotelian logic. While stressing the fidelity of Christian thinkers to biblical presuppositions which were not shared by the Greek schools, it also describes their attempts to overcome the pagan objections to biblical teachings by a consistent use of Aristotelian principles, and it follows their application of these principles to matters which lay outside the purview of Aristotle himself. This volume offers a valuable study not only for students of Christian theology in its formative years, but also for anyone seeking an introduction to the thought of Aristotle and its developments in Late Antiquity.
Christian philosophy --- Theology --- Neoplatonism --- Platonists --- 1 <38> ARISTOTELES --- 276:1 --- 276:1 Patrologie. Patristiek-:-Filosofie. Psychologie --- 276:1 Patrologie. Patristique-:-Filosofie. Psychologie --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Patrologie. Patristique-:-Filosofie. Psychologie --- 1 <38> ARISTOTELES Griekse filosofie--ARISTOTELES --- Griekse filosofie--ARISTOTELES --- Platonism --- Philosophers --- Philosophy, Ancient --- Alexandrian school --- Church history --- Hellenism --- Philosophy --- Theosophy --- Philosophy, Christian --- History --- Aristotle. --- Aristoteles --- Aristote --- Aristotle --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Neoplatonism. --- Platonists.
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La théodicée de Plotin et la théodicée chrétienne d’Origène et Grégoire de Nysse ont plusieurs éléments en commun: l’identification du mal et du non-être, l’idée d’un ordre rationnel de la réalité provenant du principe divin, l’élaboration d’une notion unitaire de mal. Cependant, ces similarités cachent des logiques très différentes. Pour Plotin, la solution au problème du mal réside dans la demonstration de sa nécessité en tant que produit non accidentel de la procession. Pour Origène et Grégoire de Nysse, par contre, c’est dans l’élaboration d’une idée radicale de liberté et dans l’instabilité ontologique de la créature qu’il faut chercher la solution. Ce livre analyse ces deux théodicées, la théodicée de la nécessité et celle de la liberté, les confrontant à une série de “mésaventures”, afin de mettre en lumière aussi bien les difficultés surmontées par ces auteurs dans leur élaboration de la notion de mal que celles qui restent encore ouvertes.
God--Permissive will --- God--Will Permissive --- Permissive will of God --- Theodicee --- Theodicy --- Théodicée --- Theodicy. --- Plotinus. --- Origen. --- Gregory, --- 276 =75 ORIGENES --- 276 =75 GREGORIUS NYSSENUS --- 1 <38> PLOTINUS --- 276:1 --- Griekse patrologie--ORIGENES --- Griekse patrologie--GREGORIUS NYSSENUS --- Griekse filosofie--PLOTINUS --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Theodizee. --- Plotinus, --- Origenes, --- Gregorius --- Gregorius, --- 1 <38> PLOTINUS Griekse filosofie--PLOTINUS --- Théodicée --- Plotinus --- Criticism and interpretation --- Origen --- Gregory of Nyssa
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276:1 --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Christianity --- Providence and government of God --- God --- Religions --- Church history --- Philosophy&delete& --- History of doctrines --- Christianity&delete& --- Providence and government --- Sovereignty --- Dionysius, --- Gregory, --- Gregory Palamas, --- Grégoire Palamas, --- Gregor Palamas, --- Gregorio Palamas, --- Grēgorios, --- Gregorios Palamas, --- Grigorie Palama, --- Grigoriĭ Palama, --- Palamas, Gregorius, --- Palamas, Gregory, --- Ghirīghūriyūs, --- Grégoire, --- Gregor, --- Gregori, --- Gregorio, --- Gregorius, --- Grigoli, --- Grigoriĭ, --- Grzegorz, --- Qiddīs Ghirīghūriyūs Usquf Nīṣṣ, --- Areopagita, Dionysius, --- Denis, --- Denys, --- Dionisie, --- Dionisiĭ, --- Ps. Dionysius, --- Sfântul Dionisie, --- Pseudo-Dionysius, --- Grigorije, --- Gregorius Nyssenus --- Gregor von Nyssa --- Gregorio di Nissa --- Gregorius van Nyssa --- Gregory of Nyssa --- Grégoire de Nysse --- Philosophy
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"Ancient biographies were more than accounts of the deeds of past heroes and guides for moral living. They were also arenas for debating pressing philosophical questions and establishing intellectual credentials, as Arthur P. Urbano argues in this study of biographies composed in Late Antiquity. With its origins in the competing philosophical schools of Hellenistic Greece, the genre of the 'philosophical life' provided verbal portraits of paradigmatic figures - usually rulers and philosophers - that epitomized diverse approaches to knowledge, piety, and the virtuous life. An eruption of biographical literature in Late Antiquity attests to a similar, but more intense, struggle to influence the future directions of religion, education, politics, and morality in the Roman Empire as leaders of Neoplatonism and Christianity engaged one another through historical figures. In a close analysis of the texts and the circumstances surrounding their composition, he argues that the production of biographies was a standard competitive practice among Greek educated intellectuals. Christian thinkers who wrote biographies, for the most part bishops, simultaneously drew upon the literary and philosophical education they shared with their rivals and challenged it. Proposing alternate histories and new paradigms of philosophy, including ascetics and women, they came to terms with the past and aimed to shape a new Christian future. Urbano traces the transformation of the late Roman empire through the lens of biographies which debated such issues as proper worship, access to God, politics, ethnicity, gender, and philosophic pedigree. He covers the writings of several Christian and Neoplatonist authors between the 3rd and 5th centuries to demonstrate how biographical literature played a significant role in the transformation of Rome into a Christian empire"--
Neoplatonism --- Philosophy --- Church history --- Christian biography --- History --- Biography --- Christian biography. --- 276:1 --- Christian life --- Christianity --- Christians --- Church biography --- Ecclesiastical biography --- Religious biography --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Mental philosophy --- Humanities --- Alexandrian school --- Hellenism --- Philosophy, Ancient --- Platonists --- Theosophy --- History. --- Biography. --- Patrologie. Patristiek-:-Filosofie. Psychologie --- Biografie. --- Neoplatonism. --- Neuplatonismus. --- Philosophie. --- Philosophy. --- Primitive and early church. --- 30-600. --- Neoplatonism - History --- Neoplatonism - Biography --- Philosophy - History --- Philosophy - Biography --- Church history - Primitive and early church, ca. 30-600 --- Biographie --- Antiquité --- Origenes --- Constantin empereur --- Julien l'Apostat --- Macrina soror S. Basilii et Gregorii Nysseni --- Monachisme syriaque
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