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Egyptian historiography is determined by the fact that transmission of the historical record is left to chance. Ludwig Morenz therefore develops a method of “fragmentarily thick description,” borrowing terminology from anthropologist Clifford Geertz, as a way of addressing the holes left in the record while still arriving at as complete a picture of the third century BCE Gebelein society as possible. From this localized perspective, a new understanding of the region’s culture, including conceptualizations of the landscape, the socio-economic situation, the mentality of the people and their methods of discourse, arises. Even with this new method the private realities of the men, women, and children can remain in shadows. However, it is possible, as a result of the descriptive model, to better understand the sources at hand and to draw connections among intellectual-, economic-, and social-historical frameworks. Utilizing Morenz’s method widens our understanding of the traditionally undervalued “dark” times of the third century BCE Gebelein region. Upon closer examination of the socio-economic and mentalities history, the transformation of Egyptian society emerges as colorful and contradictory.
Gebelein Site (Egypt) --- Egypt --- History --- Pathyris Site (Egypt) --- Antiquities --- Egypt - History - 332-30 B.C. --- Égypte --- 332-30 av. J.-C.
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Excavations (Archaeology) --- Tombs --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Gebelein Site (Egypt) --- Pathyris Site (Egypt) --- Egypt --- Antiquities --- Tombes --- Fouilles archéologiques --- Gebelein (Egypte ; site archéologique) --- Égypte --- Gebelein (site archéologique)
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"This study tackles pertinent questions about daily life and socio-economic interactions in the late Ptolemaic town of Pathyris (186-88 BCE) through an empirically grounded network analysis of 428 Greek and Demotic documents associated with 21 archives from the site. The author moves beyond traditional boundaries of Egyptological and Papyrological research by means of an innovative and interdisciplinary methodology - zigzagging back and forth between archaeological field survey, close reading of ancient texts, formal methods of Social Network Analysis (SNA) and explanatory theories and concepts borrowed from economics and other social sciences."--
Archives --- Social sciences --- System analysis --- Network analysis (Social sciences) --- SNA (Social network analysis) --- Social network analysis --- Documentation --- History --- Information services --- Records --- Cartularies --- Charters --- Diplomatics --- Public records --- Documents --- Manuscript depositories --- Manuscript repositories --- Manuscripts --- Network analysis --- Methodology --- Depositories --- Repositories --- Gebelein Site (Egypt) --- Egypt --- Pathyris Site (Egypt) --- Social conditions. --- Economic conditions. --- Antiquities
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In 1910 Ernesto Schiaparelli, along with the Italian Archaeological Mission on behalf of the Regio Museo di Antichità Egizie, excavated the area where, during the Eleventh Dynasty, King Nebhepetre Mentuhotep erected a chapel to the goddess Hathor at the site of Gebelein. Some of the blocks belonging to this chapel had already been moved to the Cairo Museum during the nineteenth century, and finds during Schiaparelli’s campaign were taken to the Egyptian Museum at Turin. In this work, Elisa Fiore Marochetti presents documents from these two museums and gives an architectonic and decorative reconstitution of an unknown monument. The mostly unpublished blocks and fragments, presented here as the General Catalogue of the Turin Museum, follow a general introduction to the geographical, religious, and historical setting of Gebelein and of the chapel before Mentuhotep’s reunification of the land. The dating of the chapel is formulated on the basis of the iconographical style of the reliefs and of the titulary borne by Mentuhotep. 'The publication therefore not only presents a valuable reference to the Egyptian antiquities housed in Turin’s Egyptian Museum. It also presents a valuable addition to literature on Egyptian temple decoration and development, royal iconography,kingship and the course of events on the verge of the Middle Kingdom.' Nico Staring, Macquarie University
Chapels --- Hathor (Egyptian deity) --- Mentuhotep --- Museo egizio di Torino --- Gebelein Site (Egypt) --- Relief (Sculpture), Ancient --- Monuments --- Excavations (Archaeology) --- Ancient relief (Sculpture) --- Historical monuments --- Architecture --- Sculpture --- Historic sites --- Memorials --- Public sculpture --- Statues --- Athor (Egyptian deity) --- Athyr (Egyptian deity) --- Hathor the Great (Egyptian deity) --- Lady of the West (Egyptian deity) --- Goddesses, Egyptian --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Church architecture --- Church buildings --- Nebhepetra, --- Neb-ḥep-et-Rēʻ Mentu-ḥopte, --- Pathyris Site (Egypt) --- Egypt --- Antiquities --- Hathor --- Egyptian Museum (Turin, Italy) --- Turin. Museo egizio --- Museo egizio (Turin, Italy) --- Ägyptisches Museum (Turin, Italy) --- Museo delle antichità egizie (Turin, Italy) --- Museo delle antichità egizie di Torino --- Museo antichità egizie --- Lady of the West --- Lady of Turquoise --- Great One of Many Names --- Lady of Stars --- Mistress of Turquoise --- Great Menit --- Athyr --- Athor --- Hathor, --- Religious architecture
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