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Parsis --- Zoroastrisme --- Parsis --- Zoroastrisme
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Parsees --- Orientalists --- Parsis --- Orientalistes --- Anquetil-Duperron,
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Zoroastrianism --- Parsees --- Symbolism --- Zoroastrisme --- Parsis --- Symbolisme
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"After the Muslim conquest of Iran in the 7th century, devoted Zoroastrians emigrated to India, where the growing community came to be known as Parsis. This Parsi settlement had increasingly little contact with Iran over the succeeding centuries until the 19th century, when a romanticized notion of their ancestral homeland led them to reestablish contact with Iran and the remaining Zoroastrians there. The Parsis had thrived under British rule of India and so they were able to strengthen their ties to Iran with philanthropic work. Meanwhile, Iranians were coming to romanticize their own ancient history and saw the Parsis as a living embodiment of this history. The Iranian neo-classicism of the 20th century that helped to establish a sense of Iranian national identity is usually ascribed to European contact, but Marashi argues that this growing relationship with the Parsi community was an important element that influenced the development of modern-day Iran"--
Parsees --- Zoroastrians --- History. --- Religious adherents --- Parsis --- Fire-worshipers --- Iran
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Zoroastrianism --- Parsees --- Zoroastrians --- Zoroastrisme --- Parsis --- Zoroastriens --- Zoroastrisme -- Inde --- Zoroastrisme -- Iran --- Guèbres
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Zoroastrianism --- Parsees --- Zoroastrisme --- Parsis --- History --- Histoire --- History. --- Zoroastrianism - History --- Parsees - History
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This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seems to have done so earlier or in more pronounced ways than the Parsis.
Parsees --- Legal status, laws, etc. --- History. --- Parsis --- Religious adherents --- Fire-worshipers --- Zoroastrians
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Zarathustra --- Zoroastrianism --- history --- India --- the Parsis --- the Avesta --- philosophy --- ethics --- rituals --- rites of passage
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Comparative religion --- Iconography --- Zarathustra --- Iran --- Zoroastrianism --- Zoroastrianism. --- 295.4 --- Mazdaism --- Mazdeism --- Religions --- Mithraism --- 295.4 Zoroastrisme. Mazdaisme. Zend-Avesta. Zarathoestra --- Zoroastrisme. Mazdaisme. Zend-Avesta. Zarathoestra --- Parsees --- Zoroastrisme --- Parsis
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Parsees --- Zoroastrianism --- Parsis --- Zoroastrisme --- History --- Histoire --- 295.4 --- 295.4 Zoroastrisme. Mazdaisme. Zend-Avesta. Zarathoestra --- Zoroastrisme. Mazdaisme. Zend-Avesta. Zarathoestra --- History.
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