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Paul of Venice : a bibliographical guide
Authors: ---
ISBN: 0912632836 9780912632834 Year: 1986 Volume: vol *18 Publisher: Bowling Green Bowling Green state university. Philosophy documentation center


Book
Pensare per contrari : disincanto e utopia nel rinascimento
Author:
ISBN: 8884982642 9788884982643 Year: 2005 Volume: 226 Publisher: Roma : Edizioni di storia e letteratura,


Book
Responses to religious division, c.1580-1620 : public and private, divine and temporal
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ISBN: 9789004330764 9004330763 9789004330771 9004330771 Year: 2017 Volume: *78 Publisher: Leiden Brill

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In this study Natasha Constantinidou considers the views the scholars Pierre Charron (1541-1603), Justus Lipsius (1547-1606), Paolo Sarpi (1552-1623) and King James VI and I (1566-1625) articulated in response to the religious ruptures of their time. Though rarely juxtaposed, all four authors were deeply affected by the religious divisions. They denounced religious zeal, focusing on non-dogmatic piety. Drawing on classical tradition and church history, they set out to offer consolation to the people of a war-torn continent and discuss means of reconciliation. Their responses sought to define the role of religion in public and private. They emphasised the need for lay control of religious affairs as the only way of ensuring peace, whilst circumscribing belief and its practice to the private realm.

Paolo Sarpi : between Renaissance and Enlightenment
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ISBN: 0521231469 0521892341 9780521231466 0511558678 9780511558672 9780521892346 Year: 1983 Publisher: Cambridge : Cambridge University Press,

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Paolo Sarpi (1552-1623) is remembered as the defender of Venice against the Papal Interdict of 1606 and as the first, and greatest, historian of the Counter-Reformation. The sources of his undoubted hostility to clerical authority have always been a matter of controversy; many contemporaries claimed that Sarpi was an 'atheist', while to others his anticlericalism suggested that he was in secret a Protestant. In the present book David Wootton argues that Sarpi's public opinions must be assessed in the light of the views expressed in his private papers. Starting from the Pensiere, in which Sarpi formulated a series of philosophical and historical arguments against Christianity, Mr Wootton seeks to reinterpret Sarpi's life work as being the expression, not of a love of intellectual liberty, nor of a commitment to Protestantism, but of a carefully thought out hostility to doctrinal religion. This interpretation of Sarpi serves to cast new light on the man and his work. But it also throws new light on the intellectual history of his age. Historians such as Lucien Febvre and R. H. Popkin have sought to deny the existence of systematic unbelief in Sarpi's day. Others, such as Christopher Hill and Carlo Ginzburg, have found evidence of a radical, popular tradition of unbelief. This book seeks, through its account of Sarpi's beliefs, to penetrate the hypocrisy which contemporaries agreed characterised the age, and to lay the foundations for a new understanding of the intellectual origins of unbelief.


Book
L'habit religieux du penseur politique : une biographie de Paolo Sarpi
Authors: ---
ISBN: 9782406093367 2406093360 9782406093374 2406093379 Year: 2019 Publisher: Paris : Classiques Garnier,

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Paolo Sarpi a une image ambiguë, pour les uns, il est un crypto-réformé anticlérical et excommunié ; pour les autres, un ultime rempart contre les abus de l'Église. Cet ouvrage veut restaurer l'image de l'homme de religion qui, quand sa République est en péril, estime légitime de lui venir en aide.


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Paolo Sarpi
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ISBN: 9004266747 9789004266742 9789004261143 9004261141 Year: 2014 Publisher: Leiden Boston

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This book is an intellectual biography of the Venetian historian and theologian Paolo Sarpi (1552-1623). It analyses Sarpi's natural philosophy, religious ideas and political thought. Kainulainen argues that Sarpi was influenced by Neostoicism, Neoepicureanism and the sixteenth-century scientific revolution; that Sarpi was a fideist and Christian mortalist who, while critical of the contemporary Church of Rome, admired the purity of the early church. Focusing on Sarpi’s separation between church and state, his use of absolutism, divine right of kings and reason of state, the book offers a fresh perspective on medieval and reformation traditions. It will be of interest to those interested in early-modern intellectual history and the interplay between science, religion and politics in sixteenth- and seventeenth-century political discourse.

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