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Antike. --- Art and society / History / To 1500. --- Christian art and symbolism. --- Christianity and other religions / Paganism. --- Frühchristentum. --- Gesellschaft. --- Götter (Motiv). --- Kunst. --- Paganism / Relations / Christianity. --- Paganism in art. --- Plastik. --- Rezeption. --- Sculpture, Ancient.
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Arische mythologie --- Aryan mythology --- Indo-European mythology --- Indo-Europese mythologie --- Mythologie [Arische ] --- Mythologie [Indo-Europese ] --- Mythologie indo-européenne --- Mythology [Aryan ] --- Mythology [Indo-European ] --- Paganism --- Paganisme --- History --- Europe --- Religion --- 291 --- Godsdienstwetenschap: vergelijkend --- Indo-Europeans --- Paganism - Europe - History --- Paganism - Relations - Christianity --- Europe - Religion --- History.
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Philosophy and religion --- Christianity and other religions --- Paganism --- Church history --- History --- Relations --- Christianity --- Origen --- Didymus, --- Evagrius, --- Bible --- Criticism, interpretation, etc --- Philosophy and religion - History - To 1500 --- Christianity and other religions - Paganism --- Paganism - Relations - Christianity --- Church history - Primitive and early church, ca 30-600 --- Didymus, - the Blind, - approximately 313-approximately 398 --- Evagrius, - Ponticus, - 345?-399
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Un certain nombre d'intellectuels païens de l'Antiquité tardive (IVe et Ve siècles) avaient entrepris une guerre à mots couverts contre la pensée chrétienne en train de s’installer. Cet ouvrage redessine les contours des relations polémiques entre les païens et les chrétiens sous le règne de Théodose (379-395). Au cœur de ce jeu antagoniste se place la figure complexe et polymorphe de Nicomaque Flavien senior. Les chrétiens en avaient fait l’un de leurs adversaires privilégiés. Placé par ses fonctions officielles auprès de Théodose au centre du système judiciaire, il fut un juriste avisé, rédacteur de lois pour le Prince mais aussi habile propagandiste, dans l’Histoire Auguste, de thèmes idéologiquement très proches des positions de l’aristocratie païenne, par exemple en matière de morale sexuelle ou de gestion des patrimoines. L’analyse de documents méconnus permet également de penser que l’homme fut un adepte du néoplatonisme, ce qui n’avait jamais été établi jusque-là. La crainte de la répression policière l’a conduit à crypter son message politique et religieux en recourant de manière systématique aux ressources inépuisables de l’art de la fiction. L’auteur propose au fond une analyse originale de ce qu’il appelle « le malaise païen », fondée sur le constat que les païens comme les chrétiens privilégiaient dans l’expression et la défense de leurs convictions religieuses des formes littéraires élaborées. Fiction et religion constituent ainsi deux thématiques communes à tous les intellectuels de l’époque et elles ne sauraient être dissociées dans l’approche d’une période aussi riche.
Christianity and other religions --- Paganism --- Church history --- Christianisme --- Paganisme --- Eglise --- Relations --- Christianity --- Histoire --- History --- Christianity and other religions - Paganism. --- Christianity and other religions - Paganism - History - Early church, ca 30-600 --- Paganism - Relations - Christianity --- Church history - Primitive and early church, ca. 30-600 --- Paganisme et christianisme
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Le monde changea-t-il du tout au tout au cours de la période de l'Antiquité tardive après la victoire du christianisme sous l'empereur Théodose (379-395) ? Les païens ont-il assisté, passifs et résignés, à la mort lente des anciens dieux et de la vieille et brillante culture classique ? L?appréhension de cette période par la communauté scientifique des spécialistes et dans le monde plus large des lettrés et des hommes de culture subit depuis quelques années d?importantes révisions. Les formes que prit ainsi le combat des derniers païens contre le pouvoir chrétien doivent être réévaluées. Les relations entre les païens et les chrétiens dans l?Antiquité tardive ont baigné, en effet, dans un climat scandé par de multiples polémiques qui agitaient le monde des lettres mais aussi celui de l?art. Au cœur de ces débats se dégagent notamment les hautes figures de saint Augustin et de son contemporain, Nicomaque Flavien senior, auteur de la mystérieuse Histoire Auguste. Les vingt chapitres de l?ouvrage portent sur les relations paganochrétiennes aux IVe et Ve siècles un regard neuf qui insiste en particulier sur la tentative de réhabilitation des libertés perdues d?essence religieuse menée par l?aristocratie païenne de Rome au tournant de ces deux siècles cruciaux dans l?évolution du monde antique.
Christianity and other religions --- Paganism --- Church history --- Christianisme --- Paganisme --- Eglise --- Relations --- Christianity --- Histoire --- Scriptores historiae Augustae --- Rome --- History --- Histoire auguste --- --Christianisme --- --Histoire et critique --- Histoire et critique --- Christianity and other religions - Paganism - History - Early church, ca. 30-600 --- Paganism - Relations - Christianity --- Church history - Primitive and early church, ca. 30-600
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The evolution of the concept of impiety and paganism from the Classical period to early Christian times.
Christianity and culture --- Paganism --- Literature, Medieval --- Christianisme et civilisation --- Paganisme --- Littérature médiévale --- History --- Relations --- Christianity. --- History and criticism. --- Histoire --- Christianisme --- Histoire et critique --- Civilization, Pagan --- Heathenism --- History and criticism --- Relations&delete& --- Christianity --- Religions --- Christianity and culture - History - Early church, ca 30-600 --- Paganism - Relations - Christianity. --- Literature, Medieval - History and criticism.
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For the early Christians, "pagan" referred to a multitude of unbelievers: Greek and Roman devotees of the Olympian gods, and "barbarians" such as Arabs and Germans with their own array of deities. But while these groups were clearly outsiders or idolaters, who and what was pagan depended on the outlook of the observer, as Christopher Jones shows in this fresh and penetrating analysis. Treating paganism as a historical construct rather than a fixed entity, Between Pagan and Christian uncovers the ideas, rituals, and beliefs that Christians and pagans shared in Late Antiquity. While the emperor Constantine's conversion in 312 was a momentous event in the history of Christianity, the new religion had been gradually forming in the Roman Empire for centuries, as it moved away from its Jewish origins and adapted to the dominant pagan culture. Early Christians drew on pagan practices and claimed important pagans as their harbingers--asserting that Plato, Virgil, and others had glimpsed Christian truths. At the same time, Greeks and Romans had encountered in Judaism observances and beliefs shared by Christians such as the Sabbath and the idea of a single, creator God. Polytheism was the most obvious feature separating paganism and Christianity, but pagans could be monotheists, and Christians could be accused of polytheism and branded as pagans. In the diverse religious communities of the Roman Empire, as Jones makes clear, concepts of divinity, conversion, sacrifice, and prayer were much more fluid than traditional accounts of early Christianity have led us to believe.
Church history --- Christianity and other religions --- Paganism --- Civilization, Pagan --- Heathenism --- Religions --- Christianity --- Syncretism (Christianity) --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Relations --- Christianity. --- Church history-Primitive and early church, ca. 30-600. --- Christianity and other religions-Paganism-History-Early church, ca. 30-600. --- Paganism-Relations-Christianity.
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The fourth century was a major religious battleground. The rise of Christianity, and in particular its dominance from Constantine onwards, marked an important shift in the religious history of the Mediterranean. Christianity saw this change as the victory of its monotheism over the polytheism of paganism. This volume studies how similarities between paganism and Christianity were obscured in the polemic that was waged by Christianity against paganism and in the pagan responses to it. The volume includes papers on Porphyry, Augustine, Themistius, Latin verse inscriptions, as well as dealing with the different ways in which Christian and pagan thinkers conceived of monotheism. A recurring theme in the papers shows that a concrete religions issue lay at the heart of such polemic: who can worship?
Monotheism --- Paganism --- Christianity and other religions --- Theology --- Monothéisme --- Paganisme --- Christianisme --- Théologie --- History. --- Relations --- Christianity. --- History --- Histoire --- Christianity --- 141.412 --- 27 "00/09" --- Monotheïsme --- Kerkgeschiedenis--eerste millennium AD. Eerste millennium na J.C.--(variabel) --- Paganism. --- 141.412 Monotheïsme --- Monothéisme --- Théologie --- Civilization, Pagan --- Heathenism --- Religions --- Syncretism (Christianity) --- Relations&delete& --- Monotheism - History --- Paganism - Relations - Christianity --- Christianity and other religions - Paganism --- Theology - History - Early church, ca. 30-600 --- Paganism - History --- Monothéisme - Histoire --- Paganisme - Relations - Christianisme --- Christianisme - Relations - Paganisme --- Théologie - Histoire - ca 30-600 (Église primitive) --- Paganisme - Histoire
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Roman history --- Christian church history --- anno 1-499 --- Christianity and other religions --- Church history --- Paganism --- Emperors --- Christianisme --- Eglise --- Paganisme --- Empereurs --- Roman. --- Relations --- Christianity. --- Religion romaine --- Histoire --- Rome --- History --- Roman --- Christianity --- Civilization, Pagan --- Heathenism --- Religions --- Caesars --- Decennalia --- Roman emperors --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Syncretism (Christianity) --- Relations&delete& --- Christianity and other religions - Roman --- Church history - Primitive and early church, ca. 30-600 --- Christianity and other religions - Paganism - History - Early church, ca. 30-600 --- Paganism - Relations - Christianity --- Emperors - Rome --- Christianisme - Relations - Religion romaine --- Eglise - Histoire - ca 30-600 (Eglise primitive) --- Paganisme - Relations - Christianisme --- Empereurs - Rome --- Roma --- Religion --- Rome - History - Empire, 30 B.C.-476 A.D. --- Rome - Histoire - 30 av. J.-C.-476 (Empire) --- 30-600-(Église-primitive) --- 30 av. J.-C.-476 (Empire) --- 30-600-(Église-primitive)
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In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of "recognition" Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.
Church history --- Christianity and other religions --- Paganism --- Paganism. --- Relations --- Christianity. --- Rome --- Religious life and customs. --- 27 <37> "00/04" --- 27 <37> "00/04" Histoire de l'Eglise--Rome. Oud-Italië--?"00/04" --- 27 <37> "00/04" Kerkgeschiedenis--Rome. Oud-Italië--?"00/04" --- Histoire de l'Eglise--Rome. Oud-Italië--?"00/04" --- Kerkgeschiedenis--Rome. Oud-Italië--?"00/04" --- Civilization, Pagan --- Heathenism --- Religions --- Christianity --- Syncretism (Christianity) --- Apostolic Church --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Relations&delete& --- History --- Roman --- Eglise --- Christianisme --- Paganisme --- Histoire --- Religion romaine --- Vie religieuse --- Church history - Primitive and early church, ca. 30-600. --- Christianity and other religions - Paganism. --- Paganism - Relations - Christianity. --- Rome - Religious life and customs.
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