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Orientbild. --- Parzival (Wolfram von Eschenbach). --- Anjou (Familie). --- Chrétien, --- Wolfram (von Eschenbach). --- Wolfram, --- Anjou, House of.
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"Orientalism, as explored by Edward Said in 1978, was a far more complex phenomenon than many suspected, being homogenous along the lines of neither culture nor time. Instead, it is deeply embedded in the collective reimaginings that were - and are - nationalism. The dozen essays in Genealogies of Orientalism argue that the critique of orientalism, far from being exhausted, must develop further. To do so, however, a historical turn must be made, and the ways in which modernity itself is theorized and historicized must be rethought." "According to Joan W. Scott, author of The Politics of the Veil, the essays in this collection "develop a remarkable perspective on Edward Said's Orientalism, placing it in a long historical context of critiques of colonial representations, and deepening our understanding of the very meaning of modernity." Looking beyond the usual geography of colonial theory, this work broadens the focus from the Middle East and India to other Asian societies. By exploring orientalism in literary and artistic representations of colonial subjects, the authors illuminate the multifaceted ways in which modern cultures have drawn on orientalist images and indigenous self-representations. It is in this complex, cross-cultural collision that the overlapping of orientalism and nationalism can be found."--BOOK JACKET.
Orientalism --- Orientalism. --- Orientalismus. --- Orientbild. --- Postcolonialism. --- Postcolonialism. --- Postkolonialismus. --- Postkolonialismus. --- Theorie. --- History. --- Geschichte. --- Geschichte.
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Voyages and travels --- Travelers --- Orientalism --- Europabild. --- Selbstbild. --- Reisebericht. --- Orientbild. --- History --- Geschichte. --- Orientalen. --- Naher Osten. --- Europäer. --- Europäer.
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Foucault lived for two years in Tunisia and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the Orient and the Occident constitute the "limit" of Western rationality. Using interviews with scholars familiar with him from Tunisia and Japan, the book examines the manner in which Foucault experienced and explained his encounters with non-Western cultures.
East and West. --- East and West. --- Orientbild. --- Philosophical anthropology. --- Philosophical anthropology. --- Philosophische Anthropologie. --- Foucault, Michel, --- Foucault, Michel, --- Foucault, Michel, --- Japan. --- Tunisie.
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Versammelt sind in diesem Band die Beitrage zweier althistorischer Sektionen des Historikertages 2004 in Kiel zu "Kommunikation und Raum" und einer Tagung in Innsbruck zu "Kulturellen Begegnungsmustern jenseits der Levante" im Jahre 2005. Alle drei Veranstaltungen widmeten sich den grenzuberschreitenden Kontakten zwischen Orient und Okzident in der Antike sowie Orientbildern in Antike und Gegenwart. Die deutsch- und englischsprachigen Beitrage haben u.a. zum Thema: die Alphabetgeschichte - Kulturkontakte zwischen Griechenland und dem Alten Orient im 2./1. Jahrtausend - Griechen und der agaische Raum in altorientalischen und agyptischen Texten - Kulturkontakte zwischen dem spatantiken Rom und dem Sasanidenreich - Aramaisierung, Hellenisierung, Iranisierung Babyloniens - Volksetymologische Umdeutungen iranischer Namen - Sparta und Marathon - Achaimenidische in griechischen Quellen - Achaimenidische Amtstrager in Agypten - Tempel fur den palmyrenischen Bel - der Typus der "orientalischen Despotie"--Alte Geschichte und Alter Orient - Der Alte Orient in der Altertumswissenschaft des 19. Jahrhunderts.
East and West
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Civilization, Ancient
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Communication
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Culturele betrekkingen.
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Interculturele communicatie.
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Waarneming.
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Civilization, Ancient.
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Communication.
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East and West.
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Alte Geschichte (Fach).
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Kulturkontakt.
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Orientbild.
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Alte Geschichte
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Lasker-Schüler, Else, --- Schüler, Else Lasker-, --- Lasker, Else Schüler, --- Walden, Else Schüler, --- Shiler, Elzeh Lasḳer-, --- Lasḳer-Shiler, Elzeh, --- Lasḳer-Shiler, Elzah, --- Lasker-Schüler, Else --- לסקר שילר, אלזה, --- לסקר־שילר --- לסקר־שילר, אלזה --- לסקר־שילר, אלזה, --- Lasker-Schueler, Else, --- Criticism and interpretation. --- Berlin (Germany) --- Stadt Berlin (Germany) --- Berlin (Germany : State) --- Berlim (Germany) --- Baralīna (Germany) --- Berolinum (Germany) --- Berlinum (Germany) --- Verolino (Germany) --- Land Berlin (Germany) --- Berlin State (Germany) --- Berlino (Germany) --- Berlijn (Germany) --- Berlin (Germany : West) --- Berlin (Germany : East) --- Intellectual life --- Intellectual life. --- Orientbild. --- Motiv (Literatur). --- Massenkultur. --- Orientalismus. --- Lasker-Schüler, Else, --- Lasker-Schüler --- Lasker-Schüler, Else --- Lasker-Schüler, Else. --- Orientbild --- Massenkultur --- Orientalismus --- Motiv --- Geschichte 1900-1920. --- Geschichte 1900-1950. --- 1800-1899. --- Germany --- Vorderasien. --- Berlin.
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Im Mittelalter war Seide das bevorzugte textile Material, um Reichtum und Status zum Ausdruck zu bringen. Wurden Luxusgewebe bis zum 13. Jahrhundert aus Byzanz und Spanien importiert, so gelangten nach 1300 Seidenstoffe aus dem mongolischen Großreich in den Westen. Die aus chinesischen, persischen und muslimischen Motiven komponierten Muster trugen eine neue Ästhetik nach Europa. Das Buch behandelt Gewänder und Objekte aus panni tartarici, die in Gräbern, Kirchenschätzen und musealen Sammlungen erhalten geblieben sind. Anhand von Form und Funktion der Textilien wird unter Einbeziehung von Quellen, Texten und Bildern gezeigt, wie Klerus und Adel sich das fremde Material aneigneten. Indem Herkunftsregionen untersucht und Wege der Seide nach Westen nachgezeichnet werden, thematisiert die Studie die globale Vernetzung in der Vormoderne.
(Produktform)Hardback --- (BISAC Subject Heading)DES013000 --- Textilien --- Goldstoffe --- Seidengewebe --- Lampas --- Riemchengold --- muslimische Streifenstoffe --- Ilkhanidenreich --- Yuan-Dynastie --- Seidenhandel --- Akkulturation --- transkulturelle Verflechtungen Asien-Europa --- Mongolen --- panni tartarici --- Paramente --- Grabgewänder --- Orientbild --- höfischer Roman --- Reliquienstoffe --- Parzival --- Prag --- Stralsund --- Regensburg --- Las Huelgas --- Seidenstraße --- Ilkhan --- Zentralasien --- mittelalterliche Handelsgeschichte --- (VLB-WN)1582: Hardcover, Softcover / Kunst/Kunstgeschichte --- Applied arts. Arts and crafts --- Late Medieval --- silk [textile] --- textile art [visual works] --- Europe --- Asia
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Keine ausführliche Beschreibung für "Abendland und Sarazenen" verfügbar.
Arabs --- Public opinion --- Ethnology --- Semites --- North Africans --- Europe --- Islamic Empire --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Arab countries --- Arab Empire --- Empire, Islamic --- Muslim Empire --- Relations --- History --- Historiography. --- Empire islamique --- Public opinion. --- Araberbild. --- Arabieren. --- Beeldvorming. --- Geschichtsschreibung. --- International relations. --- Islam --- Orientbild. --- Sarrasins --- Wallfahrtsbericht. --- Histoire. --- Willibaldus, --- 661-750. --- Geschichte 350-750. --- Geschichte 570-740. --- Geschichte 679-750. --- Europa. --- Europe. --- Islamic Empire. --- Middle East. --- Palästina. --- Historiography
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Herodotus. --- Greece --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Griechenland --- Grèce --- Hellas --- Yaṿan --- Vasileion tēs Hellados --- Hellēnikē Dēmokratia --- République hellénique --- Royaume de Grèce --- Kingdom of Greece --- Hellenic Republic --- Ancient Greece --- Ελλάδα --- Ellada --- Ελλάς --- Ellas --- Ελληνική Δημοκρατία --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grecia --- Grčija --- Hellada --- اليونان --- يونان --- al-Yūnān --- Yūnān --- 希腊 --- Xila --- Греция --- Gret︠s︡ii︠a︡ --- Historiography --- Orientbild --- Fremdbild --- Perser --- Skythen --- Herodotus --- (Produktform)Electronic book text --- Achaimeniden --- Alte Geschichte --- Alter Orient --- Altertumswissenschaften --- Antike --- Griechische Geschichte --- Herodot --- Historien --- Perserreich --- Xerxes --- (VLB-WN)9553 --- Fremdenbild --- Heterostereotyp --- Fremdenbeurteilung --- Fremd-Image --- Fremdwahrnehmung --- Stereotyp --- Bild --- Selbstbild --- Ethnozentrismus --- Interpersonale Wahrnehmung --- Kulturrelativismus --- Fremdheit --- Motiv --- Ebers, Georg --- v04 --- -(Produktform)Electronic book text
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"Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--
English literature --- Women in literature. --- Soul in literature. --- Orientalism in literature. --- Woman (Christian theology) in literature --- Women in drama --- Women in poetry --- History and criticism. --- Women authors --- Litterature anglaise --- Âme --- Orientalisme (litterature) --- Orientbild --- Frauenliteratur --- English literature. --- Femmes dans la litterature. --- Âme dans la litterature. --- Orientalisme dans la litterature. --- Écrits de femmes anglais --- British literature --- Inklings (Group of writers) --- Nonsense Club (Group of writers) --- Order of the Fancy (Group of writers) --- Women's writings, English --- Themes, motifs. --- Dans la litterature. --- Women authors. --- Histoire et critique. --- Female authors --- Zielke-Nadkarni, Andrea --- Women as literary characters --- Feminismus --- Feministische Literatur --- Frauendichtung --- Frau --- Literatur --- Bild --- Orient --- Motiv --- Littérature orientaliste --- Orient littéraire --- Orientalisme --- Orientalisme en littérature --- Orientalisme littéraire --- Littérature --- Âme (philosophie) --- Âme --- Contribution au concept d'âme --- Pneûma --- Psuché --- Psukhê --- Psyché --- Souffle --- Âme du monde --- Corps --- Esprit --- Intellect --- Intériorité --- Psychisme --- Réminiscence --- Immortalité --- Métaphysique --- Philosophie de l'homme --- Dans la littérature --- Esthétique --- Philosophie --- religion --- Nouvel âge --- philosophie --- Hövener, Andreas --- 2013
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