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Ordre (sacrement) --- Histoire --- Histoire --- Ordre (sacrement) --- Histoire --- Histoire
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Ordres monastiques et religieux --- Ordre (sacrement) --- Histoire
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Penitence --- Onction des malades --- Ordre (sacrement) --- Histoire des doctrines --- Histoire des doctrines --- Penitence --- Onction des malades --- Ordre (sacrement) --- Histoire des doctrines --- Histoire des doctrines
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Eucharistie --- Clergé --- Ordre (Sacrement) --- Eglise --- Ministère --- Autorite. --- 28*082.2 --- Oecumenische discussies tussen katholieken en anglicanen --- 28*082.2 Oecumenische discussies tussen katholieken en anglicanen --- Clergé - Ministère --- Eglise - Autorite.
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Obedience is an intrinsic part of the nature of the ministerial structure of the Church. Apostles were sent, bishops were chosen, presbyters were called, and deacons were needed, all because obedience to the will of God determined these ministers were essential for the work of the Church.In The Promise of Obedience, Father Leon Strieder provides the only study available to date of the history and theology of both the Promise of Obedience and the modern issues which play a major role in the Church between religious and bishops, and bishops and the pope. Strieder also connects the theological issues of promises of obedience with their historical development in ordination rituals and religious vows.Chapter one is a historical introduction which traces the origin and development of the Promise of Obedience and its ritual connection with the bestowal of the pallium. Chapter two details the development of the Promise of Obedience in ordination rites in the pontificals up through Trent. Using the principles of the comparative method of textual analysis, Strieder follows the development of the promises of obedience in ordination rites and explores the rationale for each change. Chapter three is a study of the relationship between promises of obedience in ordination rites and those in monastic/mendicant rites of profession and the blessing of abbots. Chapter four considers the developments of Vatican II concerning promises of obedience in ordination rites. Chapter five studies the revisions of the 1990 second typical edition of the ordination rites. Chapter six examines the Eastern Rites and Eastern Catholic Churches to recognize their importance in any further development in the ecclesial understanding of ordained ministry for the entire Catholic Church.
Gehorsam. --- Gelübde. --- Geschichte. --- Katholische Kirche. --- Liturgics. --- Obedience, Vow of. --- Obéissance (Vœu). --- Ordination --- Ordination. --- Ordre (Sacrement) --- Catholic Church --- History. --- Catholic Church. --- Histoire. --- Église catholique --- Liturgy --- Liturgie --- Obedience, Vow of --- History
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Bischof. --- Clergy. --- Consecration of bishops --- Consecration of bishops. --- Consecration --- Consécration --- König. --- Liturgics. --- Liturgie. --- Onction --- Ordination (Liturgy). --- Ordination --- Ordination. --- Ordre (Sacrement) --- Papst. --- Salbung. --- Unction --- Unction. --- Zeremoniell. --- Évêques --- History. --- Christianity --- Christianity. --- Christianisme --- Histoire. --- Catholic Church --- Catholic Church. --- Église catholique --- Liturgy --- Liturgy. --- Clergé. --- Liturgie
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The Roman Catholic leadership still refuses to ordain women officially or even to recognize that women are capable of ordination. But is the widely held assumption that women have always been excluded from such roles historically accurate? In the early centuries of Christianity, ordination was the process and the ceremony by which one moved to any new ministry (ordo) in the community. By this definition, women were in fact ordained into several ministries. A radical change in the definition of ordination during the eleventh and twelfth centuries not only removed women from the ordained ministry, but also attempted to eradicate any memory of women's ordination in the past. The debate that accompanied this change has left its mark in the literature of the time. However, the triumph of a new definition of ordination as the bestowal of power, particularly the power to confect the Eucharist, so thoroughly dominated western thought and practice by the thirteenth century that the earlier concept of ordination was almost completely erased. The ordination of women, either in the present or in the past, became unthinkable. References to the ordination of women exist in papal, episcopal and theological documents of the time, and the rites for these ordinations have survived. Yet, many scholars still hold that women, particularly in the western church, were never "really" ordained. A survey of the literature reveals that most scholars use a definition of ordination that would have been unknown in the early middle ages. Thus, the modern determination that women were never ordained, Macy argues, is a premise based on false terms. Not a work of advocacy, this important book applies indispensable historical background for the ongoing debate about women's ordination.
Ordination of women --- Ordination --- Ordination des femmes --- Ordre (Sacrement) --- History --- History of doctrines --- Histoire --- Histoire des doctrines --- Femmes et christianisme --- #GGSB: Wijding --- #GGSB: Ambt --- -Ordination --- -254.4*9 --- Women, Ordination of --- Women clergy --- -Vrouw als priester --- Bedienaars van de eredienst. Kerkelijke hiërarchie. Kerkelijke ambten --- 262.1 Bedienaars van de eredienst. Kerkelijke hiërarchie. Kerkelijke ambten --- 254.4*9 Vrouw als priester --- Vrouw als priester --- #GGSB: Kerkgeschiedenis --- #GGSB: Sacramenten --- 254.4*9 --- 262.1 --- Bishops --- Clergy --- Rites and ceremonies --- Sacraments --- Christian spirituality --- anno 500-1499 --- Europe --- Ambt --- Kerkgeschiedenis --- Sacramenten --- Wijding --- Ordination of women - Europe - History - To 1500. --- Ordination - History of doctrines - Middle Ages, 600-1500. --- Ordination of women - Europe - History - To 1500 --- Ordination - History of doctrines - Middle Ages, 600-1500 --- Ordination des femmes - Europe - Histoire - 500-1500 (Moyen Âge) --- Ordre (Sacrement) - Histoire des doctrines - 600-1500 (Moyen Âge) --- Ordinations --- Femmes
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What do rituals have to do with knowledge? Knowledge by Ritual examines the epistemological role of rites in Christian Scripture. By putting biblical rituals in conversation with philosophical and scientific views of knowledge, Johnson argues that knowing is a skilled adeptness in both the biblical literature and scientific enterprise. If rituals are a way of thinking in community akin to scientific communities, then the biblical emphasis on rites that lead to knowledge cannot be ignored. Practicing a rite to know occurs frequently in the Hebrew Bible. YHWH answers Abram's skepticism-"How shall I know that I will possess the land?"-with a ritual intended to make him know (Gen 15:7-21). The recurring rites of Sabbath (Exod 31:13) and dwelling in a Sukkah (Lev 23:43) direct Israel toward discernment of an event's enduring significance. Likewise, building stone memorials aims at the knowledge of generations to come (Josh 4:6).Though the New Testament appropriates the Torah rites through strategic reemployment, the primary questions of sacramental theology have often presumed that rites are symbolically encoded. Hence, understanding sacraments has sometimes been reduced to decoding the symbols of the rite. Knowledge by Ritual argues that the rites of Israel, as portrayed in the biblical texts, disposed Israelites to recognize something they could not have seen apart from their participation. By examining the epistemological function of rituals, Johnson's monograph gives readers a new set of questions to explore both the sacraments of Israel and contemporary sacramental theology.
Sacraments. --- Rites and ceremonies. --- Knowledge, Theory of (Religion) --- Epistemology, Religious --- Religious epistemology --- Religious knowledge, Theory of --- Religion --- Theology, Doctrinal --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Church --- Grace (Theology) --- Rites and ceremonies --- Philosophy --- Sacraments --- Théorie de la connaissance (christianisme) --- Théorie de la connaissance (religion) --- Rites et cérémonies. --- Sacrements. --- Efficacité des sacrements --- Théologie des sacrements --- Théologie sacramentaire --- Vie sacramentelle --- Pastorale liturgique et sacramentelle --- Sacramentaux --- Sacrements --- Sacrements et unité chrétienne --- Vie chrétienne --- Baptême --- Confirmation (sacrement) --- Eucharistie --- Mariage (sacrement) --- Onction des malades --- Ordre (sacrement) --- Pénitence --- Rites et cérémonies --- Théologie dogmatique --- Cérémonial --- Cérémonial religieux --- Cérémonies --- Cérémonies et rites --- Cérémonies et rituels --- Cérémonies religieuses --- Religions --- Rites --- Rites et cérémonies (ethnologie) --- Rites et cérémonies (religion) --- Rites et cérémonies religieux --- Rites religieux --- Ritualisme --- Ritualité --- Rituel religieux --- Rituels --- Rituels et cérémonies --- Rituels religieux --- (féodalité) --- (anthropologie) --- (communion solennelle) --- Contribution à la théorie de la connaissance religieuse --- Connaissance religieuse, Théorie de la --- Théorie de la connaissance religieuse --- Théorie de la connaissance --- Agnosticisme --- Analogie (religion) --- Dieu --- Foi et raison --- Théorie de la connaissance (bouddhisme) --- Théorie de la connaissance (christianisme) --- Théorie de la connaissance (hindouisme) --- Théorie de la connaissance (islam) --- Théorie de la connaissance (jaïnisme) --- Transmission spirituelle --- Christianisme --- Philosophie chrétienne --- Théorie de la connaissance (religion) --- droit canonique --- Liturgie --- Aspect religieux --- Dédicace --- Cérémonies et fêtes --- Cognoscibilité --- Coutumes et pratiques --- Culte --- Danse --- Lieux sacrés --- Vêtements religieux --- Abattage rituel --- Autels --- Écoles --- Églises --- Entreprises --- Exorcisme --- Fêtes religieuses --- Franc-maçonnerie --- Hindouisme --- Hommage (féodalité) --- Iconophagie --- Imposition des mains --- Bals de pureté --- Inaugurations --- Incantations --- Indiens d'Amérique --- Jeux olympiques --- Judaïsme --- Marche sur le feu --- Monastères --- Objets rituels --- Ordination --- Bouddhisme --- Paraliturgies --- Possession (anthropologie) --- Processions --- Profession de foi (communion solennelle) --- Profession religieuse --- Protocole --- Pureté rituelle --- Repas rituels --- Rites d'initiation --- Rites de fondation --- Cannibalisme --- Rites de passage --- Rites et cérémonies agraires --- Rites et cérémonies de la naissance --- Rites et cérémonies du mariage --- Rites et cérémonies funéraires --- Rites et cérémonies interreligieux --- Rites et cérémonies militaires --- Rites et cérémonies politiques --- Rites et cérémonies préhistoriques --- Cérémonie du thé --- Sacrifice --- Saut du Gol --- Serments --- Transe --- Translation de reliques --- Védisme --- Violence rituelle --- Commémorations --- Consécration --- Défilés --- Don et contre-don --- Moeurs et coutumes
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