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Confessio Amantis, or, Tales of the Seven Deadly Sins is presented here in a high quality paperback edition. This popular classic work by John Gower is in the English language, and may not include graphics or images from the original edition. If you enjoy the works of John Gower then we highly recommend this publication for your book collection.
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Sharp wrote “I feel another self within me now more than ever; it is as if I were possessed by a spirit who must speak out”. This three-volume collection on brings together Sharp’s own correspondence - a fascinating trove in its own right, by a Victorian man of letters who was on intimate terms with writers including Dante Gabriel Rossetti, Walter Pater, and George Meredith - and the Fiona Macleod letters, which bring to life Sharp’s intriguing “second self”. With an introduction and detailed notes by William F. Halloran, this richly rewarding collection offers a wonderful insight into the literary landscape of the time, while also investigating a strange and underappreciated phenomenon of late-nineteenth-century English literature. It is essential for scholars of the period, and it is an illuminating read for anyone interested in authorship and identity. As with all Open Book publications, this entire book is available to read for free on the publisher’s website. Printed and digital editions, together with supplementary digital material, can also be found at www.openbookpublishers.com.
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"In Cultural Criticism in the Netherlands, 1933-40, Jacob Boas offers a broad selection of the newspaper columns of legendary Dutch cultural critic Menno ter Braak. Ter Braak's columns are noteworthy not only for their distinctive treatment of disparate cultural components ranging from literature to the social sciences, but also for the light they throw on the extent to which politics intruded on the cultural sphere in the years prior to the outbreak of war. Ter Braak set a standard for literary criticism of surpassing quality. Moreover, a staunch advocate of democracy, the critic joined the battle against fascism, urging fellow intellectuals to rise to the occasion. The 'conscience of Dutch letters' killed himself on the eve of the German occupation, May 1940"--
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Sarah Hutchinson has never been much more than a name, though a name connected with some of the greatest in English literature. The sister of Mrs. Wordsworth, and a member of the Wordsworth household for thirty years, Coleridge's beloved Asra to whom many of his poems were written, Southey's friend and Lamb's, and a guest of the Arnolds at Rugby, she was a member of an interesting circle. For her intimate relations to Wordsworth and Coleridge it has long been apparent that we should like to know her better. Now her letters to members of her family and to friends demonstrate how worthwhile it is to know her for herself as well.The letters come from the family and from the Wordsworth collection at Dove Cottage and are here printed (almost in full) for the first time.They show a lively and amusing woman, kind, forthright to the extent of bluntness, especially when she takes up the cudgels in the cause of what she considers truth or justice or human kindness. Coleridge describes her in one apt and characteristic sentence:'If Sense, Sensibility, Sweetness of Temper, perfect simplicity and unpretending Nature, joined to shrewdness and entertainingness make a valuable Woman, Sara Hutchinson is so.'Such qualities certainly make a delightful letter-writer.
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Alvaro Siza gilt als einer der wichtigsten portugiesischen Architekten des 20.Jahrhunderts. 1992 erhielt er für sein Lebenswerk den Pritzker-Preis. Die Ausstellung in dem von Alvaro Siza gemeinsam mit Rudolf Finsterwalder errichteten Architekturmuseum auf der Museumsinsel Hombroich zeigt die Denk- und Arbeitsweise Sizas in bisher wenig bekannte Skizzen, Modellen und Fotografien. Der begleitende Katalog ist einfach, aber bibliophil gestaltet und offeriert Kennern neue Einblicke in Sizas Werk.
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As can be easily understood presenting an exact chronicle of the facts in the life of a 16th Century playwright is often difficult. Thomas Lodge is no exception. Thomas Lodge, born around 1558 in west Ham, was the second son of Sir Thomas Lodge, the Lord Mayor of London, and his third wife Anne. Lodge was educated at Merchant Taylors' School and thence to Trinity College, Oxford; taking his BA in 1577 and his MA in 1581. Lodge, disregarded his parents career wishes in order to take up literature. When the penitent Stephen Gosson published his Schoole of Abuse in 1579, Lodge responded with Defence of Poetry, Music and Stage Plays (1579 or 1580). His pamphlet was banned, but appears to have been circulated privately. Already in 1580 Lodge had published a volume of poems entitled Scillaes Metamorphosis, Enterlaced with the Unfortunate Love of Glaucus, also more briefly known as Glaucus and Scilla. Lodge seems to have married his first wife Joan in or shortly before 1583, when, "impressed with the uncertainty of human life", he made a will. The marriage of Lodge and Joan produced a daughter, Mary. The debate in pamphlets between Lodge and Gosson continued with Gosson's Playes Confuted in Five Actions; and Lodge retorting with his Alarum Against Usurers (1585)-a "tract for the times". Lodge appears to have been at sea on a number of long voyages. Many nations endorsed these tactics and it seems fairly safe to suggest that these voyages were a source of revenue which would keep Joan and Mary with their heads above water. During the expedition to Terceira and the Canaries (around 1586), to set aside the tedium of his voyage, Lodge composed his prose tale of Rosalynde, Euphues Golden Legacie, which, printed in 1590, would later be used by Shakespeare as the basis for As You Like It. Before starting on his next voyage, this time to South America, Lodge published a historical romance, The History of Robert, Second Duke of Normandy, surnamed Robert the Devil; and he left behind him for publication Catharos Diogenes in his Singularity, a discourse on the immorality of Athens (London). Both appeared in 1591. It is thought that in 1590, together with Greene, he wrote A Looking Glass for London and England (published 1594). He had already written The Wounds of Civil War (produced perhaps as early as 1587, and published in 1594, and put on as a play reading at the Globe Theatre on 7 February 1606), a good second-rate piece in the half-chronicle fashion of its age. The composition of Phillis, a volume and an early sonnet cycle sequence (an increasingly popular format in Elizabethan times), was published with the narrative poem, The Complaynte of Elsired, in 1593. A Fig for Momus was published in 1595 and gained him the accolade of being the earliest English satiristIn the latter part of his life-possibly about 1596, when he published his Wits Miserie and the World's Madnesse, which is dated from Low Leyton in Essex, and the religious tract Prosopopeia (if, as seems probable, it was his), in which he repents of his "lewd lines" of other days-he became a Catholic and engaged in the practice of medicine, for which Wood says he qualified himself by a degree at Avignon, in France, in 1600. Two years later he received the degree of M.D. from Oxford University. Over the years he was increasingly recognized as a distinguished physician and finally worked from Old Fish Street in the parish of St. Mary Magdalen. Thomas Lodge died in London, most probably during an outbreak of the plague, in 1625.
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The White Spaces of Kenyan Settler Writing provides an overview of Kenyan literature by white writers in the half-century before Independence in 1964. Such literature has been over-shadowed by that of black writers to the point of critical ostracism. It deserves attention for its own sake, as the expression of a community that hoped for permanence but suffered both disappointment and dispossession. It deserves attention for its articulation of an increasingly desperate colonial and Imperial situation at a time when both were being attacked and abandoned in Africa, as in other colonies elsewhere, and when a counter-discourse was being constructed by writers in Britain as well as in Africa. Kenya was likely the best-known twentieth-century colony, for it attracted publicity for its iconic safaris and its Happy Valley scandals. Yet behind such scenes were settlers who had taken over lands from the native peoples and who were trying to make a future for themselves, based on the labour, willing or forced, of those people. This situation can be seen as a microcosm of one colonial exercise, and can illuminate the historical tensions of such times. The bibliography is an attempt to collect the literary resources of white Kenya in this historically significant period.
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