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Pourquoi fait-on parfois le mal en toute liberté et connaissance de cause ? Cette question est au cœur de l’éthique de Pierre de Jean Olivi (1248-1298), dont cet ouvrage offre pour la première fois une analyse détaillée. Pour y répondre, Olivi offre une définition de la personne, en tant que sujet libre et conscient, et ce, bien avant les propositions de Descartes ou de Locke. Si la conscience dote la personne d’une capacité normative inédite, son absolue liberté lui permet de choisir volontairement le mal. Toutefois, ce choix résulte d’une mauvaise compréhension du bien. Pour y remédier, Olivi développe la notion de « goût spirituel » et d’humilité, comme maîtrise de soi. L’analyse de la chute de Lucifer lui permet enfin d’illustrer remarquablement les raisons du choix du mal et les solutions pour l’éviter. L’éthique d’Olivi apporte un éclairage historique sur les bouleversements de pensée du XIIIe siècle et philosophique, en proposant des réponses à la question du mal, qui prévalent aujourd’hui encore.

Petrus Joannis Olivi --- Olivi, Petrus Joannes --- Olivi, Pietro di Giovanni --- Petrus Olivi --- Petrus Olivus --- Pierre de Jean Olivi --- Personality --- Philosophical anthropology --- Self (Philosophy) --- Self-control --- Autonomy --- Conscience --- Free will and determinism --- Olivi, Pierre Jean, 1248 or 1249-1298

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In So Great a Light, So Great a Smoke, Louisa A. Burnham takes us inside the world of a little-known heretical group in the south of France in the early fourteenth century. The Beguins were a small sect of priests and lay people allied to (and sharing many of the convictions of) the Spiritual Franciscans. They stressed poverty in their pursuit of a Franciscan evangelical ideal and believed themselves to be living in the Last Days. By the late thirteenth century, the leaders of the order and the popes themselves had begun to discipline the Spirituals, and by 1317 they had been deemed a heresy. The Beguins refused to accept this situation and began to evade and confront the inquisitorial machine. Burnham follows the lives of nine Beguins as they conceal themselves in cities, construct an "underground railroad," solicit clandestine donations in order to bribe inquisitors, escape from prison, and venerate the burned bones of their martyred fellows as the relics of saints. Their actions brought the Beguins the apocalypse they had long imagined, as the Church's inquisitors pursued them along with the Spirituals and began to arrest them and burn them at the stake. Reconstructing this dramatic history using inquisitorial depositions, notarial records, and the previously unknown Beguin martyrology, Burnham vividly recreates the world in which the Beguins lived and died for their beliefs.

Third orders --- Franciscan Spirituals --- Monasticism and religious orders --- Tertiaries --- Spirituals, Franciscan --- Friars --- Olivi, Pierre Jean, --- Languedoc (France) --- Church history. --- Olieu, Pierre Jean, --- Oliva, Petrus Johannis, --- Olivi, --- Olivi, P. J. --- Olivi, Peter, --- Peter John Olivi, --- Peter of John Olivi, --- Olivi, Petrus Johannis, --- Peter Olivi, --- Olivi, Pietro di Giovanni, --- Olivi, Pierre de Jean,

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In So Great a Light, So Great a Smoke, Louisa A. Burnham takes us inside the world of a little-known heretical group in the south of France in the early fourteenth century. The Beguins were a small sect of priests and lay people allied to (and sharing many of the convictions of) the Spiritual Franciscans. They stressed poverty in their pursuit of a Franciscan evangelical ideal and believed themselves to be living in the Last Days. By the late thirteenth century, the leaders of the order and the popes themselves had begun to discipline the Spirituals, and by 1317 they had been deemed a heresy. The Beguins refused to accept this situation and began to evade and confront the inquisitorial machine. Burnham follows the lives of nine Beguins as they conceal themselves in cities, construct an "underground railroad," solicit clandestine donations in order to bribe inquisitors, escape from prison, and venerate the burned bones of their martyred fellows as the relics of saints. Their actions brought the Beguins the apocalypse they had long imagined, as the Church's inquisitors pursued them along with the Spirituals and began to arrest them and burn them at the stake. Reconstructing this dramatic history using inquisitorial depositions, notarial records, and the previously unknown Beguin martyrology, Burnham vividly recreates the world in which the Beguins lived and died for their beliefs.

Christian religious orders --- Languedoc --- Christian heresies --- Third orders --- Hérésies chrétiennes --- Tiers ordres --- History --- Histoire --- Olivi, Pierre Jean, --- Franciscans --- Languedoc (France) --- Church history. --- Histoire religieuse --- Franciscan Spirituals --- -Third orders --- -271.961 --- Monasticism and religious orders --- Tertiaries --- Spirituals, Franciscan --- Friars --- Begijnen. Begijnhoven --- Olieu, Pierre Jean, --- Oliva, Petrus Johannis, --- Olivi, --- Olivi, P. J. --- Olivi, Peter, --- Olivi, Peter John, --- Olivi, Peter of John, --- Olivi, Petrus Johannis, --- Olivi, Pietro di Giovanni, --- Peter John Olivi, --- -Church history. --- 271.961 Begijnen. Begijnhoven --- Hérésies chrétiennes --- 271.961 --- Peter of John Olivi, --- Peter Olivi, --- Olivi, Pierre de Jean, --- Languedoc [Old French province]

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Scholasticism --- Christianity --- Theology --- Scolastique --- Christianisme --- Théologie --- Congresses --- Philosophy --- History --- Congrès --- Philosophie --- Histoire --- Olivi, Pierre Jean, --- Franciscans --- Franciscan Spirituals --- Church history --- Mediaeval philosophy --- Théologie --- Congrès --- Theology, Scholastic --- Philosophy, Medieval --- Spirituals, Franciscan --- Friars --- Olieu, Pierre Jean, --- Oliva, Petrus Johannis, --- Olivi, --- Olivi, P. J. --- Olivi, Peter, --- Olivi, Peter John, --- Olivi, Peter of John, --- Olivi, Petrus Johannis, --- Olivi, Pietro di Giovanni, --- Peter John Olivi, --- Alcantarines --- Bernardyni --- Cordeliers --- Discalced Friars Minor --- Família Franciscana --- Frades Menores --- Frailes Menores --- Franciscains --- Franciscains mineurs --- Franciscan Discalceati --- Franciscan Order --- Franciscan Reformati --- Franciszkanie --- Frant︠s︡iskanskiĭ orden --- Frant︠s︡iskant︠s︡y --- Frati minori --- Fratres minores --- Frères mineurs --- Friars, Gray --- Friars Minor --- Gråbrøderne --- Gray Friars --- Grey Friars --- Mala braća --- Minderbrüder --- Minoriten --- Minorites --- O.F.M. --- Observants --- OFM --- Ojcowie Franciszkanie --- Ordem dos Frades Menores --- Ordem dos Franciscanos --- Ordem Franciscana --- Orden de Frailes Menores --- Orden de los Frailes Menores --- Orden Franciscana --- Orden sv. Frant︠s︡iska --- Order of Friars Minor --- Ordine dei Frati Minori --- Ordine dei minori --- Ordre des frères franciscains mineurs --- Ordo Fratrum Minorum --- Reformati --- Reformed Franciscans --- Seraphic Order --- Capuchins --- Conventuals --- Franciscan Recollects --- Congresses. --- Peter of John Olivi, --- Peter Olivi, --- Olivi, Pierre de Jean, --- Franciscan Spirituals - France - Provence - Congresses --- Church history - Middle Ages, 600-1500 - Congresses --- Olivi, Pierre Jean, - 1248 or 1249-1298 - Congresses --- Olivi, Pierre Jean, - 1248 or 1249-1298