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Metaphysics --- Nothing (Philosophy) --- History
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Nonbeing --- Nothing (Philosophy) --- Plato.
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This collection presents geography's most in-depth and sustained engagements with the void to date, demonstrating the extent to which related themes such as gaps, cracks, lacks, and emptiness perforate geography's fundamental concepts, practices, and passions.
Geography --- Nothing (Philosophy) --- Philosophy.
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The writings of Nishida Kitarô, whose name has become almost synonymous with Japanese philosophy, continue to attract attention around the world. Yet studies of his thought in Western languages have tended to overlook two key areas: first, the influence of the generation of Japanese philosophers who preceded Nishida; and second, the logic of basho (place), the cornerstone of Nishida's mature philosophical system.The Logic of Nothingness addresses both of these topics. Robert Wargo argues that the overriding concern of Nishida's mature philosophy, the attempt to give a reasonable account of reality that includes the reasonableness of that account itself-or what Wargo calls "the problem of completeness"-has its origins in Inoue Enryo's (1858-1919) and Inoue Tetsujiro's (1855-1944) preoccupation with "the problem of standpoints." A translation of one of Nishida's most demanding texts, included here as an appendix, demonstrates the value of Wargo's insightful analysis of the logic of basho as an aid to deciphering the philosopher's early work.
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L'actualité permanente de Jean-Paul Sartre et de son "L'Etre et le Néant" exigeait une analyse universitaire détaillée de sa conception du Temps.Rédigé en janvier et février 1974 mon mémoire de maîtrise numéro 3102 qui fait l’objet de cet ouvrage fut validé et noté très bien en juin 1974 par mon superviseur d’études, Emmanuel Lévinas. J'y arrive à la conclusion que la Réalité Humaine est le Temps.Ce texte dessine aussi les contours d'une réflexion originale qui prendra notamment en compte les avancées radicales de la cosmologie contemporaine et l' influence qu'elles devraient avoir sur l'ontologie moderne. Ce qui n'est malheureusement pas le cas.Par rapport au texte original déposé à l’Université de Paris-Sorbonne (Paris IV) j’ai simplement rajouté ou enlevé quelques guillemets ou virgules, retiré deux courtes phrases entre parenthèses qui alourdissaient de leur redondance le texte et j’ai déroulé l’abréviation RH pour écrire à la place l’expression : « Réalité Humaine », car ce sigle a acquis depuis mauvaise réputation par son utilisation généralisée dans le monde de l’Entreprise. Le mot facticité, fréquemment utilisé, l’est ici dans son sens philosophique, peu usité en français, au contraire de l’anglais.La version abondamment citée de « L’être et le néant » de Jean-Paul Sartre est celle qui était courante en 1974 à la Bibliothèque des Idées de la NRF.
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Pourquoi y a-t-il quelque chose plutôt que rien ? Cette question est au coeur des philosophies orientales comme de la philosophie occidentale. Henri Bergson lui a consacré un célèbre essai, "L'idée de néant", que l'on trouvera ici accompagné de réflexions sur l'ordre et le désordre, le vide et le plein. Lire Bergson, on ne le répétera jamais assez, est un plaisir. Son style limpide, incisif, rythmé, teinté d'humour est l'incarnation même de la pensée "à la française".
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"A commonly encountered experience of both analyst and analysand is that of the void. It is spoken about at different stages of therapy and refers to experiences that have different origins. Sometimes the experience of the void is around a relatively limited aspect of the psyche but at other times the void seems much more global and threatens to engulf the entire personality; the whole individual psyche then seems threatened by the possibility of dissolution into nothingness. The void experience may result from the early failure of external objects to meet the needs of the developing ego, which leads to the sorts of primitive terrors that Winnicott described, or it may result when the Self itself seems threatened with annihilation, which may be more to do with a rupturing of the ego-Self axis. In the first case the fear is of disintegration, whereas in the second the experience is one of the living dead, as though the individual is cut off from her life source. But more than that, the intrusion of the void into the conscious experience of so many of us implies that its occurrence is not only the result of severe trauma but also a necessary aspect of the individuation process. Drawing on the writings of Jung and post-Jungians, and Psychoanalytic thinkers such as Bion, Winnicott and Bick, as well as on poetry, mythology and art, and illustrating these ideas with dreams and other material drawn from his practice, the author here attempts to illuminate some of the compartments of that immense space."--Provided by publisher.
Nothing (Philosophy) --- Nothing (Philosophy) in literature. --- Consciousness. --- Psychoanalysis.
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