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Focuses on the Aksumite state of the first millennium AD in northern Ethiopia and southern Eritrea, its development, florescence and eventual transformation into the so-called medieval civilisation ofChristian Ethiopia. This book seeks to apply a common methodology, utilising archaeology, art-history, written documents and oral tradition from a wide variety of sources; the result is a far greateremphasis on continuity than previous studies have revealed. It is thus a major re-interpretation of a key development in Ethiopia's past, while raising and discussing methodological issues of the relationship between archaeology and other historical disciplines; these issues, which have theoretical significance extending far beyond Ethiopia, are discussed in full.
The last millennium BC is seen as a time when northern Ethiopia and parts of Eritrea were inhabited by farming peoples whose ancestry may be traced far back into the local 'Late Stone Age'. Colonisation from southern Arabia, towhich defining importance has been attached by earlier researchers, is now seen to have been brief in duration and small in scale, its effects largely restricted to élite sections of the community. Re-consideration of inscriptions shows the need to abandon the established belief in a single 'Pre-Aksumite' state. New evidence for the rise of Aksum during the last centuries BC is critically evaluated.
Finally, new chronological precision is provided for the decline of Aksum and the transfer of centralised political authority to more southerly regions. A new study of the ancient churches -both built and rock-hewn - which survive from this poorly-understood period emphasises once again a strong degree of continuity across periods that were previously regarded as distinct.
David W. Phillipson is Emeritus Professor of African Archaeology and former Director of the University Museum of Archaeology & Anthropology, Cambridge. In 2014 he was made an Associate Fellow of the Ethiopian Academy of Sciences.
Published in association with the British Institute in Eastern Africa.
Ethiopia: Addis Ababa University Press
Aksum (Kingdom) --- Aksum (Ethiopia) --- Ethiopia --- Aksoum (Royaume) --- Aksoum (Ethiopie) --- Ethiopie --- Civilization --- Antiquities --- History --- Civilisation --- Antiquités --- Histoire --- Āksum (Ethiopia) --- Antiquités --- Civilization. --- Antiquities. --- Barbarism --- Auxiliary sciences of history --- Culture --- World Decade for Cultural Development, 1988-1997 --- Archaeological specimens --- Artefacts (Antiquities) --- Artifacts (Antiquities) --- Specimens, Archaeological --- Material culture --- Archaeology --- Axum (Ethiopia) --- Akesum (Ethiopia) --- Axoum (Ethiopia) --- History. --- Axum (Kingdom) --- Āksum (Ethiopia) -- Antiquities. --- Āksum (Ethiopia) -- History. --- SOCIAL SCIENCE / Archaeology. --- Aksumite Civilisation. --- Art. --- British Institute in Eastern Africa. --- Christian Ethiopia. --- Churches. --- David W. Phillipson. --- Eritrea. --- Late Antiquity. --- Literate Communities. --- Northern Ethiopia.
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"The Stranger at the Feast is the first full-length ethnographic study of Ethiopian Orthodox Christianity. Based on two years of field study on the Zege peninsula on Lake Tana between 2008 and 2014, the book follows the material relationships by which Ethiopian Orthodox Christians relate to God, each other, and the material environment. It shows how religious life in Zege is based around a ritual ecology of prohibition and mediation in which fasting and avoidance practices are necessary in order to make the material world fit for religious life. The book traces how religious feeding and fasting practices have been the idiom through which Christians in Zege have understood the turbulent political changes of recent decades"--Provided by publisher.
E-books --- Anthropology --- Christianity --- Taboo --- Mediation --- Religious aspects --- Ethiopia --- Church history. --- Good offices (Mediation) --- Conflict management --- Dispute resolution (Law) --- Purity, Ritual --- Religion --- Sacrilege --- Religions --- Church history --- Law and legislation --- Abesinija --- Abesiniye --- Abessinien --- Abisinia --- Abissinia --- Abissinii︠a︡ --- Abisynja --- Abyssinia --- Aethiopia --- Alta Ætiopia --- Äthiopien --- Avēssynia --- Demokratische Bundesrepublik Äthiopien --- Ėfiopii︠a︡ --- Empire of Ethiopia --- Éthiopie --- Etiopia --- Etiopie --- Eṭiopiye --- Etiyopiyah --- Etiyopyah --- Etʻovpia --- Etyopiyah --- Etyopyah --- Federal Democratic Republic of Ethiopia --- Federazione etiopica --- Gouvernement impérial d'Éthiopie --- Ḥabash --- Hạbashah --- ʼIḤeDeRi --- Imperial Ethiopian Government --- Ityop --- Ityop'iya Federalawi Demokrasiyawi Ripeblik --- Ityopp'ya --- ʼItyoṗyā --- Motumā céhumsa ʼItyopyā --- People's Democratic Republic of Ethiopia --- Provisional Military Government of Ethiopia --- Provisional Military Government of Socialist Ethiopia --- Repubblica democratica federale d'Etiopia --- República Democrática Federal de Etiopía --- République fédérale démocratique d'Éthiopie --- Transitional Government of Ethiopia --- YaH̲ebratasabʼāwit ʼItyoṗyā gizéyāwi watādarāwi mangeśt --- YaʼItyoṗyā ḥezbāwi dimokrāsiyāwi ripublik --- YaʼItyopyā mangeśt --- YaʼItyoṗyā ne. na. mangeśt --- YaʼItyoṗyā neguśa nagaśt mangeśt --- YaʼItyop̣ya yašegeger mangeśt --- Ye-Ityopp'ya Federalawi Dimokrasiyawi Ripeblik --- YeĪtyopʼiya Fēdēralawī Dēmokrasīyawī Rīpeblīk --- エチオピア --- Echiopia --- Ethiopia (Territory under British occupation, 1941-1942) --- Reserved Areas of Ethiopia (Territory under British occupation, 1942-1955) --- class distinctions. --- eating. --- fasting. --- feeding practices. --- haile selassie. --- hospitality. --- imperial era. --- large scale religious change. --- local transformations. --- modern secular state. --- northern ethiopia. --- orthodox christians. --- orthodox society. --- radical upheaval. --- religious traditions. --- ritual prohibition. --- secularization of the state. --- zege peninsula. --- YaʼI.Fé.De.Ri. --- IFeDeRi
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