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08.31 metaphysics. --- Begriff. --- Being. --- Non-being. --- Nothingness. --- Zwischen. --- Heidegger, Martin,
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Ontology. --- Negation (Logic) --- Nothing (Philosophy) --- Ontologie --- Négation (Logique) --- Néant (Philosophie) --- Parmenides --- Contributions in concept of non-being.
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This book consists of a selection of papers which throw new light on old problems in one of Plato's most difficult dialogues. The papers included fall into three broad categories: a) those dealing directly with the ostensible aim of the dialogue, the various definitions of a sophist from different perspectives (T. Robinson, F. Casadesús, J. Monserrat-P. Sandoval, A. Bernabé, M. Narcy and K. Dorter ; b) a number which tackle a specific question brought up in the dialogue, and that is, how Plato relates to Heraclitus and to Parmenides in the matter of his understanding of being and non-being (E. Hülsz, D. O'Brien, B. Bossi, P. Mesquita and N. Cordero) ; and c) those discussing various other broad issues brought to the fore in the dialogue, such as the 'greatest kinds', true and false statement, difference and mimesis (F. Fronterotta, J. de Garay, D. Ambuel and L. Palumbo).The variety of schools and backgrounds of the authors makes this book unique as a tool for the appreciation of the different approaches possible to well-known hermeneutical problems.
Plato. --- Philosophy, Ancient --- Ancient philosophy --- Greek philosophy --- Philosophy, Greek --- Philosophy, Roman --- Roman philosophy --- Philosophy, Ancient. --- Falsity. --- Logos. --- Mimesis. --- Non-Being. --- Sophistry.
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Negation (Logic) --- Proposition (Logic) --- Nothing (Philosophy) --- Nonbeing --- Non-being --- Nothingness (Philosophy) --- Negative propositions --- Metaphysics --- Ontology --- Nihilism (Philosophy) --- Language and logic --- Logic --- Judgment (Logic)
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Seit Parmenides gehört die Frage, wie man auf etwas intentional "gerichtet" sein kann, das nicht existiert, zu den Rätseln der Philosophie. Gemäß einer Lesart besteht das Rätsel darin, ob Intentionalität eine Relation ist. Ist dem aber so und gehört es zur Natur einer Relation, nur zwischen Existierendem bestehen zu können, wie kann es dann eine "intentionale Relation" zwischen einer Entität und einer Non-Entität geben? Muss man, wie etwa Meinong, einen eigenen Status für jedes intentionale Objekt einführen? Oder sollte man eher die Idee aufgeben, Intentionalität sei eine Relation? In diesem Buch wird das Problem der Nicht-Existenz im Kontext dieser Fragen verortet und zum Ausgangspunkt einer Untersuchung von Husserls Phänomenologie bewusster Intentionalität gemacht. So werden z. B. Husserls Deutung von Urteilen über Nicht-Seiendes als Urteile "unter Assumption" und seine Analyse der freien Phantasie untersucht. Husserl wird insgesamt als Nicht-Relationalist gedeutet, der sich als systematisch anschlussfähig an zeitgenössische nicht-relationale Theorien erweist.
Phenomenology --- Nonbeing --- Nothing (Philosophy) --- Husserl, Edmund, --- Intentionality (Philosophy) --- Nonbeing. --- Phenomenology. --- Intentionality (Philosophy). --- Nothing (Philosophy). --- Nothingness (Philosophy) --- Nihilism (Philosophy) --- Ontology --- Non-being --- Philosophy, Modern --- Husserl, Edmund --- Husserl, Edmond --- Husserl, Edmund, - 1859-1938 --- Enigma, judgement, imagination, 20th century.
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Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing (understood as both lack and possibility) clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the subjects intellectual and ethical acts as central in accomplishing redemption. This book envisions Jewish thought as an expression of the intimate relationship between Athens and Jerusalem. It also offers new readings of important figures in contemporary Continental philosophy, critiquing previous arguments about the role of lived religion in the thought of Jacques Derrida, the role of Plato in the thought of Emmanuel Levinas and the centrality of ethics in the thought of Franz Rosenzweig.
Jewish philosophy --- Messiah --- Nonbeing --- Philosophy --- Non-being --- Nothing (Philosophy) --- Ontology --- Judaism --- History --- Religious aspects&delete& --- Doctrines --- Lévinas, Emmanuel. --- Lévinas, Emmanuel --- Nonbeing. --- Judaism. --- Religious aspects --- History. --- Lévinas, Emmanuel --- Views on nonbeing. --- Lévinas, Emmanuel. --- Arts and Humanities --- Religion --- Levinas, Emmanuel
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Negation (Logic) --- Nothing (Philosophy) --- Semantics --- Négation (Logique) --- Néant (Philosophie) --- Sémantique --- Plato --- Criticism and interpretation --- Critique et interprétation --- #GROL:SEMI-1-05'-04' Plat --- Formal semantics --- Semasiology --- Semiology (Semantics) --- Comparative linguistics --- Information theory --- Language and languages --- Lexicology --- Meaning (Psychology) --- Nothingness (Philosophy) --- Nihilism (Philosophy) --- Ontology --- Negative propositions --- Judgment (Logic) --- Parmenides --- -Plato --- -Aflāṭūn --- Aplaton --- Bolatu --- Platon, --- Platonas --- Platone --- Po-la-tʻu --- Pʻŭllatʻo --- Pʻŭllatʻon --- Pʻuratʻon --- Πλάτων --- אפלטון --- פלאטא --- פלאטאן --- פלאטו --- أفلاطون --- 柏拉圖 --- 플라톤 --- Contributions in concept of non-being --- -Contributions in concept of non-being --- Négation (Logique) --- Néant (Philosophie) --- Sémantique --- Critique et interprétation --- Criticism and interpretation. --- Parmenides. --- Plato. --- Aflāṭūn --- Platon --- Platoon --- Платон --- プラトン
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This comprehensive volume surveys an important but neglected period of Chinese intellectual history:Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery ofXuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism. The 25 chapters of this work survey the major philosophical figures and arguments of Xuanxue, a movement from the Wei-Jin dynastic period (220-420 CE) of early-medieval China. It also examines texts and figures from the late-Han dynasty whose influence on Xuanxue has yet to be made explicitly clear. In order to fully capture the multifaceted nature of this movement, the contributors brilliantly highlight its more socially-oriented characteristics. Overall, this volume presents an unrivaled picture of this exciting period. It details a portrait of intellectual and cultural vitality that rivals, if not surpasses, what was achieved during the Warring States period. Readers of the Yijing, Daodejing, and Zhuangzi will feel right at home with the themes and arguments presented herein, while students and those coming to Xuanxue for the first time will acquire a wealth of knowledge.
Philosophy, Asian. --- Medieval philosophy. --- Religion—Philosophy. --- Non-Western Philosophy. --- Medieval Philosophy. --- Philosophy of Religion. --- Medieval philosophy --- Scholasticism --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Nonbeing. --- Philosophy, Chinese. --- Ontology. --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Chinese philosophy --- Non-being --- Nothing (Philosophy) --- Ontology --- Philosophy, Modern. --- Philosophy, Medieval. --- Religion --- Philosophical Traditions. --- Modern philosophy --- Philosophy.
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