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This volume analyzes the extent to which the centre of government can retain political and administrative control when delivery of public services is increasingly done through networks, contacts, partnerships, and a host of other devolved arrangements. International in scope, Steering from the Centre covers the experiences of diverse countries and examines how various centralization/decentralization strategies have played out in these differing national and institutional contexts."--Pub. desc. "Governments face new challenges in an era marked by globalization, shifting economic and national security policies, pervasive electronic media, and policy reform. Steering from the Centre details how chief executives in ten Western democracies have responded to governance challenges in the wake of reform ideas such as the New Public Management which stress deregulation and decentralization.
Public administration. --- Administration, Public --- Delivery of government services --- Government services, Delivery of --- Public management --- Public sector management --- Political science --- Administrative law --- Decentralization in government --- Local government --- Public officers --- Public administration --- #SBIB:35H200 --- Overheidsmanagement: algemene werken --- Westliche Welt --- Westliche Staaten --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt
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Today, hardly anything moves as fast across the globe as images and media. This fact opens new avenues to explore social and cultural change, but also poses new theoretical challenges of how to grasp and better understand these changes and flows. Moreover, such movements across geophysical and cultural borders have a historical depth that enables us to explore globalisation and localisation in new ways. Transculturality is still a relatively new field of research in the Humanities through which we sharpen our competence and ‘literacy’ to come to terms with the complexity of globalised cultures. This volume ventures into new domains of research on the transculturality of images and addresses the need to develop new or modify established often ethno- and Eurocentric interpretations of what happens when images travel. It does so by bringing together cutting-edge research from fields such as art history, cultural anthropology, colonial history, Islamic studies, religious studies and literary criticism.
Cross-cultural studies. --- Culture. --- Journalism & Communications --- Sociology & Social History --- Social Sciences --- Social Change --- Communication & Mass Media --- Visual communication. --- Graphic communication --- Imaginal communication --- Pictorial communication --- Culture --- Anthropology. --- Cultural and Media Studies. --- Regional and Cultural Studies. --- Study and teaching. --- Communication --- Culture-Study and teaching. --- Human beings --- Culture—Study and teaching. --- Asien. --- Westliche Welt. --- Westliche Staaten --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt --- Asiaten --- Primitive societies --- Social sciences
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How often did our ancestors bathe? How often did they wash their clothes and change them? What did they understand cleanliness to be? Why have our hygienic habits changed so dramatically over time? In short, how have we come to be so clean? The Clean Body explores one of the most fundamental and pervasive cultural changes in Western history since the seventeenth century: the personal hygiene revolution. In the age of Louis XIV bathing was rare and hygiene was mainly a matter of wearing clean underclothes. By the late twentieth century frequent - often daily - bathing had become the norm and wearing freshly laundered clothing the general practice. Cleanliness, once simply a requirement for good health, became an essential element of beauty. Beneath this transformation lay a sea change in understandings, motives, ideologies, technologies, and practices, all of which shaped popular habits over time. Peter Ward explains that what began as an urban bourgeois phenomenon in the later eighteenth century became a universal condition by the end of the twentieth, touching young and old, rich and poor, city dwellers and country residents alike. Based on a wealth of sources in English, French, German, and Italian, The Clean Body surveys the great hygienic transformation that took place across Europe and North America over the course of four centuries.
Hygiene --- Laundry --- Bathing customs --- Baths --- Bathing beaches --- Clothing and dress --- Washing (Laundry) --- Cleaning --- Body care --- Cleanliness --- Human body --- Personal body care --- Personal cleanliness --- Personal hygiene --- Medicine, Preventive --- Health --- Sanitation --- History --- history --- Care and hygiene --- Hygiene. Public health. Protection --- History of civilization --- anno 1500-1799 --- anno 1800-1999 --- Europe --- North America --- Hygiene. --- History. --- history. --- Western countries. --- Westliche Welt --- Westliche Staaten --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt --- Occident --- Western countries --- Western nations --- Western world --- Developed countries
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"A number of Western states and institutions have sought to come to terms with their relationships to non-Western states and peoples. Powerful actors and institutions are apologizing to the relatively powerless. What do these apologies mean? Are they an indication of a new international order, either politically or as they relate to international law? Or are these apologies fleeting and insignificant? In The Age of Apology twenty-two law, politics, and human rights scholars explore the legal, political, social, historical, moral, religious, and anthropological aspects of Western apologies in an attempt to answer these questions. Conversely, a nonapology might be as important to study, and several chapters discuss the absence or refusal of apology and how this might be interpreted."--Publisher description. "In a turnabout of the cynical belief that might makes right, nations now see fit to issue apologies to peoples and countries they have wronged. We live in an age that seeks to establish political truth, perhaps best exemplified by the creation of truth commissions in societies seeking to emerge from dictatorial pasts. The most noteworthy result of these efforts has been the near-universal realization that a society will not be able successfully to pass into the future until it somehow deals with the horrors of its past.
Apologizing --- Civilisation occidentale --- Civilization, Western --- Commissions vérité et réconciliation. --- Dekolonisatie. --- Entschuldigung. --- Excuses (Regret) --- Excuses (Regret). --- Historisch besef. --- Indigenes Volk. --- Internationale Politik. --- Internationales Recht. --- Juridische aspecten. --- Kolonialismus. --- Menschenrechtsverletzung. --- Politieke aspecten. --- Politische Ethik. --- Reparationen. --- Reparations for historical injustices. --- Réparations des crimes de l'histoire. --- Sociale aspecten. --- Truth commissions. --- Vergangenheitsbewältigung. --- Verontschuldiging. --- Versöhnung. --- Verzeihung. --- Wahrheitskommission. --- Wiedergutmachung. --- atrocités --- commission vérité et réconciliation --- dommage --- Political aspects. --- Historiographie. --- Historiography. --- Aspect politique. --- Excuse --- Occident --- Politique --- Réparation --- Droit humanitaire --- Injustice --- Nichtwestliche Welt. --- Westliche Welt.
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Since its emergence at the end of the seventeenth century, industrial capitalism as a specific form of social organisation has set recurrent challenges to its own persistence, and until today, it has proved to be successful to develop new ways of accumulation based on its capacity of adaptation. Is this process of transition now accelerating or reaching an end point? This book is a critical exploration of capitalism in transition, bringing together cutting edge, world renowned scholars who reflect from different disciplinary points of view. This collection engages with the primarily Western themes of welfare capitalism and social fragmentation. Structured over three parts, the book analyses; the transformations of welfare societies and capitalism with a focus on South European welfare states and their (in)capacity to tackle poverty; the transformation of work and migration with a special attention to informality and the question of social rights; and the transformation of cities.This book is relevant to United Nations Sustainable Development Goal 1, No poverty.
Capitalism --- Vergleichende Kapitalismusforschung --- Wirtschaftsordnung --- Westliche Staaten --- Kapitalismus --- Capitalism. --- Market economy --- Economics --- Profit --- Capital --- Westliche Welt --- E-books --- Public welfare --- Benevolent institutions --- Poor relief --- Public assistance --- Public charities --- Public relief --- Public welfare reform --- Relief (Aid) --- Social welfare --- Welfare (Public assistance) --- Welfare reform --- Human services --- Social service --- Social aspects --- Government policy --- Kapitalistische Gesellschaft --- Kapitalistische Wirtschaft --- Kapitalistisches Gesellschaftssystem --- Kapitalistisches Wirtschaftssystem --- Gesellschaftsordnung --- Antikapitalismus --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt --- Enzo Mingione. --- Fordist crisis. --- No poverty. --- Western capitalism. --- citizenship systems. --- financial capital. --- global capitalism. --- migratory flows. --- neoliberal transformation. --- new employment regimes. --- postwar capitalism. --- poverty. --- welfare policies.
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This study is an attempt to reorient the field of Chinese linguistics from the perspective of the new field of cultural interaction studies. The author, approaching Chinese linguistics from the periphery, examines such topics as the spread of Western learning and linguistic contact and Westerners' study of Chinese: He studies materials produced by Western missionaries and Ryukyuan materials to show the validity and usefulness of Chinese linguistics in the field of cultural interaction studies. In addition, he looks at cultural interaction through illustrations.
Intercultural communication --- Westliche Welt --- China --- Rotchina --- Zhongguo --- Zhongguo-Diguo --- Kaiserreich Zhongguo --- Chung-kuo --- Zhonghua-minguo --- Chung-hua-min-kuo --- Zhonghua-Renmin-Gongheguo --- Kaiserreich China --- PRC --- Shinkoku --- Chung-hua-jen-min-kung-ho-kuo --- Zhonghua --- Volksrepublik China --- VR China --- People's Republic of China --- Zhong guo --- Zhonghua renmin gongheguo --- République populaire de Chine --- Chung-kuo kuo min cheng fu --- Chine --- KNR --- Chinese People's Republic --- Kytajsʹkaja Narodnaja Respublika --- Chinese People’s Republic --- Republic of China --- Chung-hua min kuo --- 中华人民共和国 --- Chinesen --- Taiwan --- Westliche Staaten --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt
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This book considers the ways in which Muslims view the way they are being viewed, not viewed, or incorrectly viewed, by the West. The book underscores a certain “will-to-visibility” whereby Muslims/ Arabs wish just to be “seen” and to be marked as fellow human beings. The author relates the failure to achieve this visibility to a state of desperation that inextricably and symmetrically ties visibility to violence. When Syrian and Palestinian refugees recently started refusing to be photographed, they clearly ushered the eventual but inevitable collapse of the image and its final futility. The photograph has been completely emptied of its last remaining possibility of signification. The book attempts to engage with questions about the ways in which images are perceived within cross cultural contexts. Why and how do people from different cultural backgrounds view the same image in opposing ways; why do cartoon, photographs, and videos become both the cause and target of bloody political violence – as witnessed recently by the deadly attacks against Charlie Hebdo in France and in the swift military response by the US, Jordan, France, and others to videotaped violence by ISIS.
Image (Philosophy) --- Philosophy --- Communication. --- Ethnology-Middle East . --- United States-Study and teaching. --- Cultural heritage. --- Media and Communication. --- Middle Eastern Culture. --- American Culture. --- Communication Studies. --- Cultural Heritage. --- Cultural heritage --- Cultural patrimony --- Cultural resources --- Heritage property --- National heritage --- National patrimony --- National treasure --- Patrimony, Cultural --- Treasure, National --- Property --- World Heritage areas --- Communication, Primitive --- Mass communication --- Sociology --- Muslims --- Muslims in popular culture. --- Visual communication. --- 297*35 --- Graphic communication --- Imaginal communication --- Pictorial communication --- Communication --- Popular culture --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- 297*35 Islam en het Westen --- Islam en het Westen --- Attitudes. --- Press coverage. --- Ethnology—Middle East . --- United States—Study and teaching. --- Muslims in popular culture --- Visual communication --- Attitudes --- Press coverage --- Western countries. --- Westliche Welt --- Westliche Staaten --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt --- Occident --- Western countries --- Western nations --- Western world --- Developed countries
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"Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad. In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren't the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the "Saracens," he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam"
Islam --- History of Europe --- Muhammad --- 297*35 --- 297.167 --- 297.167 Islam: stichter: Mohammed --- Islam: stichter: Mohammed --- 297*35 Islam en het Westen --- Islam en het Westen --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Public opinion --- Muḥammad, --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- Public opinion. --- Islamic countries --- Europe --- Relations --- محمد الرسول, --- محمد النبي, --- Muḥammad --- Appréciation --- Cristianisme i altres religions --- Islamisme --- Apreciació --- Interpretacions cristianes --- Europe. --- Islamic countries. --- Western countries. --- Westliche Welt --- Westliche Staaten --- Westen --- Der Westen --- Kapitalistische Staaten --- Industriestaaten --- Westmächte --- Nichtwestliche Welt --- Occident --- Western countries --- Western nations --- Western world --- Developed countries --- Muslim countries --- Council of Europe countries --- Eastern Hemisphere --- Eurasia
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