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Around the turn of the fifth century, Christian theologians and churchmen contested each other's orthodoxy and good repute by hurling charges of "Origenism" at their opponents. And although orthodoxy was more narrowly defined by that era than during Origen's lifetime in the third century, his speculative, Platonizing theology was not the only issue at stake in the Origenist controversy: "Origen" became a code word for nontheological complaints as well. Elizabeth Clark explores the theological and extra-theological implications of the dispute, uses social network analysis to explain the personal alliances and enmities of its participants, and suggests how it prefigured modern concerns with the status of representation, the social construction of the body, and praxis vis--vis theory. Shaped by the Trinitarian and ascetic debates, and later to influence clashes between Augustine and the Pelagians, the Origenist controversy intersected with patristic campaigns against pagan "idolatry" and Manichean and astrological determinism. Discussing Evagrius Ponticus, Epiphanius, Theophilus, Jerome, Shenute, and Rufinus in turn, Clark concludes by showing how Augustine's theory of original sin reconstructed the Origenist theory of the soul's pre-existence and "fall" into the body.Originally published in 1992.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Church history --- Anthropomorphism --- Theodicy --- Fathers of the church --- Church controversies --- History of doctrines --- Origen --- Influence --- Christian heresies --- Christian sociology --- #GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.ORI.M --- 219 --- 276 =75 ORIGENES --- History --- Analogieën. Antropomorfisme (theodicee) --- Griekse patrologie--ORIGENES --- Origin. --- Church history - Primitive and early church, ca. 30-600 --- Anthropomorphism - History of doctrines - Early church, ca. 30-600 --- Theodicy - History of doctrines - Early church, ca. 30-600 --- Origen - Influence --- Ambrosiaster. --- Anathema. --- Anchorite. --- Apologetics. --- Apologeticus. --- Apostasy. --- Arian controversy. --- Arianism. --- Arius. --- Asceticism. --- Backsliding. --- Basil of Caesarea. --- Blasphemy. --- Book of Judges. --- Books of Kings. --- Caelestius. --- Celibacy. --- Church Fathers. --- Consubstantiality. --- Council of Ephesus. --- Criticism of Christianity. --- Damnatio memoriae. --- Damnation. --- De fide. --- Dogma. --- Donatism. --- Ecclesiastical jurisdiction. --- Elijah. --- Epistle to the Ephesians. --- Evagrius Ponticus. --- Excommunication. --- Exegesis. --- Exorcism. --- Ezekiel. --- Fall of man. --- False prophet. --- Fear of God. --- Gluttony. --- God. --- Golden calf. --- Good and evil. --- Heresiarch. --- Heresy. --- Heterodoxy. --- Homoiousian. --- Iconoclasm. --- Idolatry. --- Image of God. --- Jacob and Esau. --- John Chrysostom. --- John of Jerusalem. --- Jovinian. --- Justification (theology). --- Macarius. --- Manichaeism. --- Marcion of Sinope. --- Marcionism. --- Matthew 25. --- Maximilla. --- Melania the Elder. --- Metempsychosis. --- Monophysitism. --- Montanism. --- Natural evil. --- Nomina sacra. --- Origen. --- Outer darkness. --- Paganism. --- Panarion. --- Paschal. --- Paul of Samosata. --- Paulinus of Nola. --- Pelagianism. --- Pelagians (Quietism). --- Polemic. --- Predestination. --- Priscillian. --- Priscillianism. --- Psalm 1. --- Religion. --- Renunciation. --- Sabellianism. --- Sexual Desire (book). --- Simon Magus. --- Sin. --- Spiritual body. --- Spirituality. --- Subordinationism. --- Superiority (short story). --- Susanna (Book of Daniel). --- The City of God (book). --- The Righteous Men. --- The Sheep and the Goats. --- Theodicy. --- Theodore of Mopsuestia. --- Theodosius I. --- Theology. --- Treatise on the Resurrection. --- Vigilantius. --- Wickedness. --- Fathers of the church. --- Church controversies. --- Influence.
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Is the God of traditional theism logically incompatible with all the evil in the world? In his book, Is a Good God Logically Possible? (Palgrave paperback, 2019) James Sterba argues that the God of traditional theism is logically incompatible with especially the horrendous evil consequences of moral and natural evil that exists in our world. In this Special Issue in Religions, sixteen philosophers challenge Sterba’s argument and he responds to all of them.
Religion & beliefs --- moral evil --- natural evil --- Free Will Defence --- laws of nature --- miracles --- James P. Sterba --- Sterba --- problem of evil --- John Hick --- divine intervention --- rights --- James Sterba --- existence of God --- theodicies --- ethical principles --- Mackie --- Plantinga --- logical --- evidential --- evil as privation of the good --- God’s goodness --- concepts of God --- classical theism --- intervention --- permission --- deism --- compassion --- Wittgenstein --- grammar --- process philosophy --- theism --- ontological argument --- theodicy --- metaphysics --- free will defense --- Alvin Plantinga --- David Lewis --- Molinism --- Open Theism --- theological compatibilism --- Hugh McCann --- J.L. Mackie --- Thomas Aquinas --- Brian Davies --- divine obligations --- Richard Swinburne --- free will --- God --- moral --- morality --- evil --- good --- moral skepticism --- moral epistemology --- skeptical theism --- modal skepticism --- axiological skepticism --- ethics --- philosophy of religion --- horrendous evil --- incommensurate good --- optimal grace --- sanctification --- forgiveness --- Marilyn Adams --- William Hasker --- univocity thesis --- doctrine of divine transcendence --- horrendous evils --- compensatory response to the problem of evil --- Marilyn McCord Adams --- Karl Barth --- Duns Scotus --- logical argument from evil --- Mirandolian theodicy --- the sovereignty of humanity --- Dostoyevsky on evil --- relational conceptions of selfhood --- process theology --- process theodicy --- Charles Hartshorne --- n/a --- God's goodness
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Is the God of traditional theism logically incompatible with all the evil in the world? In his book, Is a Good God Logically Possible? (Palgrave paperback, 2019) James Sterba argues that the God of traditional theism is logically incompatible with especially the horrendous evil consequences of moral and natural evil that exists in our world. In this Special Issue in Religions, sixteen philosophers challenge Sterba’s argument and he responds to all of them.
moral evil --- natural evil --- Free Will Defence --- laws of nature --- miracles --- James P. Sterba --- Sterba --- problem of evil --- John Hick --- divine intervention --- rights --- James Sterba --- existence of God --- theodicies --- ethical principles --- Mackie --- Plantinga --- logical --- evidential --- evil as privation of the good --- God’s goodness --- concepts of God --- classical theism --- intervention --- permission --- deism --- compassion --- Wittgenstein --- grammar --- process philosophy --- theism --- ontological argument --- theodicy --- metaphysics --- free will defense --- Alvin Plantinga --- David Lewis --- Molinism --- Open Theism --- theological compatibilism --- Hugh McCann --- J.L. Mackie --- Thomas Aquinas --- Brian Davies --- divine obligations --- Richard Swinburne --- free will --- God --- moral --- morality --- evil --- good --- moral skepticism --- moral epistemology --- skeptical theism --- modal skepticism --- axiological skepticism --- ethics --- philosophy of religion --- horrendous evil --- incommensurate good --- optimal grace --- sanctification --- forgiveness --- Marilyn Adams --- William Hasker --- univocity thesis --- doctrine of divine transcendence --- horrendous evils --- compensatory response to the problem of evil --- Marilyn McCord Adams --- Karl Barth --- Duns Scotus --- logical argument from evil --- Mirandolian theodicy --- the sovereignty of humanity --- Dostoyevsky on evil --- relational conceptions of selfhood --- process theology --- process theodicy --- Charles Hartshorne --- n/a --- God's goodness
Choose an application
Is the God of traditional theism logically incompatible with all the evil in the world? In his book, Is a Good God Logically Possible? (Palgrave paperback, 2019) James Sterba argues that the God of traditional theism is logically incompatible with especially the horrendous evil consequences of moral and natural evil that exists in our world. In this Special Issue in Religions, sixteen philosophers challenge Sterba’s argument and he responds to all of them.
Religion & beliefs --- moral evil --- natural evil --- Free Will Defence --- laws of nature --- miracles --- James P. Sterba --- Sterba --- problem of evil --- John Hick --- divine intervention --- rights --- James Sterba --- existence of God --- theodicies --- ethical principles --- Mackie --- Plantinga --- logical --- evidential --- evil as privation of the good --- God's goodness --- concepts of God --- classical theism --- intervention --- permission --- deism --- compassion --- Wittgenstein --- grammar --- process philosophy --- theism --- ontological argument --- theodicy --- metaphysics --- free will defense --- Alvin Plantinga --- David Lewis --- Molinism --- Open Theism --- theological compatibilism --- Hugh McCann --- J.L. Mackie --- Thomas Aquinas --- Brian Davies --- divine obligations --- Richard Swinburne --- free will --- God --- moral --- morality --- evil --- good --- moral skepticism --- moral epistemology --- skeptical theism --- modal skepticism --- axiological skepticism --- ethics --- philosophy of religion --- horrendous evil --- incommensurate good --- optimal grace --- sanctification --- forgiveness --- Marilyn Adams --- William Hasker --- univocity thesis --- doctrine of divine transcendence --- horrendous evils --- compensatory response to the problem of evil --- Marilyn McCord Adams --- Karl Barth --- Duns Scotus --- logical argument from evil --- Mirandolian theodicy --- the sovereignty of humanity --- Dostoyevsky on evil --- relational conceptions of selfhood --- process theology --- process theodicy --- Charles Hartshorne
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