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Builders of a New South describes how, between 1865 and 1914, ten Natchez mercantile families emerged as leading purveyors in the wholesale plantation supply and cotton handling business, and soon became a dominant force in the social and economic Reconstruction of the Natchez District. They were able to take advantage of postwar conditions in Natchez to gain mercantile prominence by supplying planters and black sharecroppers in the plantation supply and cotton buying business. They parlayed this initial success into cotton plantation ownership and became important local businessmen
Merchants --- Natchez (Miss.) --- Commerce --- History --- Economic conditions. --- Social conditions. --- History.
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"Enlivened with profiles and vignettes of some of the remarkable people whose histories inform this study, Stepping Lively in Place shows how single, free women navigated life in a busy slave-encrusted river-port town before, during, and after the Civil War. It examines how single women in one city (including prostitutes, entre-preneurs, and elite plantation ladies) coped with life unencumbered, or unprotected, by husbands. The book pays close attention to the laws affecting Southern gender and sociocultural traditions, focusing especially on how the town's single women maneuvered adroitly but guardedly within the legal arena in which they lived. Joyce Linda Broussard looks at all types of single women--black and white, law-abiding and criminal--including spinsters, widows, divorcees, and abandoned women. She demonstrates the nuanced degrees to which these women understood that the legal, cultural, and social traditions of their place and time could alternately constrain or empower them, often achieving thereby a considerable amount of independence as women"--Provided by publisher.
Sex role --- Women --- Free African Americans --- African American women --- Women, White --- Widows --- Divorced women --- Single women --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Free Afro-Americans --- Free blacks --- African Americans --- Afro-American women --- Women, African American --- Women, Negro --- White women --- Spinsters --- Unmarried women --- Single people --- Marital status --- Divorcees --- Ex-wives --- Former wives --- Displaced homemakers --- Divorced people --- History --- Natchez (Miss.) --- Natchez-on-the-Bluffs (Miss.) --- Fort Natchez (Miss.) --- Fort Panmure (Miss.) --- Race relations --- Social conditions --- Free Black people --- Gender roles --- Gendered role --- Gendered roles --- Role, Gender --- Role, Gendered --- Role, Sex --- Roles, Gender --- Roles, Gendered --- Roles, Sex --- Sex roles
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In this new interpretation of antebellum slavery, Kaye offers a vivid portrait of slaves transforming adjoining plantations into slave neighborhoods. He describes men and women opening paths from their owners' plantations to adjacent farms to go courting and take spouses, to work, to run away, and to otherwise contend with owners and their agents. Demonstrating that neighborhoods prevailed across the South, Kaye reformulates ideas about slave marriage, resistance, independent production, paternalism, autonomy, and the slave community that have defined decades of scholarship. This is the first
Slaves --- Community life --- Neighborhoods --- African American neighborhoods --- Social life and customs. --- Social conditions. --- History. --- Social life and customs --- Social conditions --- Natchez (Miss. : District) --- Enslaved persons --- Afro-American neighborhoods --- Neighborhoods, African American --- Neighborhood --- Neighbourhoods --- Natchez (District, Mississippi Ter.) --- Natchez (La. : District) --- Natchez (West Florida : District) --- Associations, institutions, etc. --- Human ecology --- Persons --- Slavery --- Ethnic neighborhoods --- Communities
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Former slaves, with no prior experience in electoral politics and with few economic resources or little significant social standing, created a sweeping political movement that transformed the South after the Civil War. Within a few short years after emancipation, not only were black men voting but they had elected thousands of ex-slaves to political offices. Historians have long noted the role of African American slaves in the fight for their emancipation and their many efforts to secure their freedom and citizenship, yet they have given surprisingly little attention to the system of governanc
Democracy --- Reconstruction (U.S. history, 1865-1877) --- Freedmen --- African Americans --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Carpetbag rule (U.S. history, 1865-1877) --- Reconstruction (1865-1877) --- Postwar reconstruction --- Ex-slaves --- Freed slaves --- Slaves --- Afro-Americans --- Black Americans --- Colored people (United States) --- Negroes --- Africans --- Ethnology --- Blacks --- History --- Politics and government --- Natchez (Miss. : District) --- Natchez (District, Mississippi Ter.) --- Natchez (La. : District) --- Natchez (West Florida : District) --- Race relations --- Freedpersons --- Black people --- Freed persons --- Ex-enslaved persons --- Freed enslaved persons --- Enslaved persons
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"This manuscript focuses on the interactions between Native Americans and European colonists during the seventeenth and eighteenth centuries, particularly the relationships that developed between the French and the Natchez, Chickasaw, and Choctaw peoples. Milne's history of the Lower Mississippi Valley and its peoples provides the most comprehensive and detailed account of the Natchez in particular, from La Salle's first encounter with what would become Louisiana to the ultimate disappearance of the Natchez by the end of the 1730s. In crafting this narrative, George Milne also analyzes the ways in which French attitudes about race and slavery influenced native North American Indians in the vicinity of French colonial settlements on the Gulf coast, and how in turn Native Americans adopted and/or resisted colonial ideology"-- "At the dawn of the 1700s the Natchez viewed the first Francophones in the Lower Mississippi Valley as potential inductees to their chiefdom. This mistaken perception lulled them into permitting these outsiders to settle among them. Within two decades conditions in Natchez Country had taken a turn for the worse. The trickle of wayfarers had given way to a torrent of colonists (and their enslaved Africans) who refused to recognize the Natchez's hierarchy. These newcomers threatened to seize key authority-generating features of Natchez Country: mounds, a plaza, and a temple. This threat inspired these Indians to turn to a recent import--racial categories--to reestablish social order. They began to call themselves 'red men' to reunite their polity and to distance themselves from the 'blacks' and 'whites' into which their neighbors divided themselves. After refashioning their identity, they launched an attack that destroyed the nearby colonial settlements. Their 1729 assault began a two-year war that resulted in the death or enslavement of most of the Natchez people. In Natchez Country, George Edward Milne provides the most comprehensive history of the Lower Mississippi Valley and the Natchez to date. From La Salle's first encounter with what would become Louisiana to the ultimate dispersal of the Natchez by the close of the 1730s, Milne also analyzes the ways in which French attitudes about race and slavery influenced native North American Indians in the vicinity of French colonial settlements on the Mississippi River and how Native Americans in turn adopted and resisted colonial ideology"--
HISTORY / Native American. --- HISTORY / United States / Colonial Period (1600-1775). --- Indians of North America --- Slavery --- French --- Natchez Indians --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Indigenous peoples --- Native Americans --- North American Indians --- Frenchmen (French people) --- Ethnology --- Natchesan Indians --- History. --- Government relations --- Colonies --- Ethnic identity. --- Wars, 1729. --- First contact with Europeans. --- Culture --- Wars --- Natchez (Miss.) --- France --- Bro-C'hall --- Fa-kuo --- Fa-lan-hsi --- Faguo --- Falanxi --- Falanxi Gongheguo --- Faransā --- Farānsah --- França --- Francia (Republic) --- Francija --- Francja --- Francland --- Francuska --- Franis --- Franḳraykh --- Frankreich --- Frankrig --- Frankrijk --- Frankrike --- Frankryk --- Fransa --- Fransa Respublikası --- Franse --- Franse Republiek --- Frant︠s︡ --- Frant︠s︡ Uls --- Frant︠s︡ii︠a︡ --- Frantsuzskai︠a︡ Rėspublika --- Frantsyi︠a︡ --- Franza --- French Republic --- Frencisc Cynewīse --- Frenska republika --- Furansu --- Furansu Kyōwakoku --- Gallia --- Gallia (Republic) --- Gallikē Dēmokratia --- Hyãsia --- Parancis --- Peurancih --- Phransiya --- Pransiya --- Pransya --- Prantsusmaa --- Pʻŭrangsŭ --- Ranska --- República Francesa --- Republica Franzesa --- Republika Francuska --- Republiḳah ha-Tsarfatit --- Republikang Pranses --- République française --- Tsarfat --- Tsorfat --- Γαλλική Δημοκρατία --- Γαλλία --- Франц --- Франц Улс --- Французская Рэспубліка --- Францыя --- Франция --- Френска република --- פראנקרייך --- צרפת --- רפובליקה הצרפתית --- فرانسه --- فرنسا --- フランス --- フランス共和国 --- 法国 --- 法蘭西 --- 法蘭西共和國 --- 프랑스 --- France (Provisional government, 1944-1946) --- Race relations. --- First contact with other peoples. --- First contact (Anthropology) --- Enslaved persons
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