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Islam --- Muslims --- 291.7 --- 343.34 --- Muslims in France --- Islam - France. --- Muslims - France. --- Islam - Europe. --- Muslims - Europe.

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How does Europe perceive the Muslims living in its region since the events of September 11, 2001?Who are these men and women, of immigrant background, difficult to name, to count and whose demands in terms of citizenship and identity destabilize and worry? The contributions of this book highlight the new dimensions of the construction, in Europe, of a society and a political space where the multicultural seeks to have its legitimacy recognized. The authors each study the link between Islam from a different angle. and politics (discrimination and various forms of exclusion, Islam in a closed environment such as school or prison, dual identity and citizen and institutional registrations).The reflections conducted here show that we have gone well beyond the classical analysis of integration. Because today, despite a cautious and heated debate, Muslim culture is gradually seeking and finding its place in French and European societies.

Muslims --- Social conditions. --- Cultural assimilation. --- Cultural assimilation --- France --- Europe --- Ethnic relations. --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Muslims in France --- islam --- musulmans en Europe --- racisme --- musulmans en France --- islam balkanique --- islamophobie --- discriminations --- islam de France --- islam carcéral --- musulmans

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Can Islam Be French? is an anthropological examination of how Muslims are responding to the conditions of life in France. Following up on his book Why the French Don't Like Headscarves, John Bowen turns his attention away from the perspectives of French non-Muslims to focus on those of the country's Muslims themselves. Bowen asks not the usual question--how well are Muslims integrating in France?--but, rather, how do French Muslims think about Islam? In particular, Bowen examines how French Muslims are fashioning new Islamic institutions and developing new ways of reasoning and teaching. He looks at some of the quite distinct ways in which mosques have connected with broader social and political forces, how Islamic educational entrepreneurs have fashioned niches for new forms of schooling, and how major Islamic public actors have set out a specifically French approach to religious norms. All of these efforts have provoked sharp responses in France and from overseas centers of Islamic scholarship, so Bowen also looks closely at debates over how--and how far--Muslims should adapt their religious traditions to these new social conditions. He argues that the particular ways in which Muslims have settled in France, and in which France governs religions, have created incentives for Muslims to develop new, pragmatic ways of thinking about religious issues in French society.

Islam -- France. --- Islam and politics -- France. --- Muslims -- France. --- Muslims --- Islam --- Islam and politics --- France --- Regions & Countries - Europe --- History & Archaeology --- Politics and Islam --- Muslims in France --- Political aspects --- #SBIB:316.331H300 --- #SBIB:316.331H421 --- Godsdienst en samenleving: algemeen --- Morfologie van de godsdiensten: Islam --- Political science --- Political philosophy. Social philosophy --- Sociology of religion --- Muslims - France --- Islam - France --- Islam and politics - France

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Au terme de plusieurs décennies de présence turque et marocaine en Europe, le monde a changé. À partir d’excursions empiriques vers des cas d’études contrastés marocains et turcs en relation avec l’Europe, nous avons contribué à éclairer quelques facettes de ce monde contemporain, caractérisé entre autres par: la fin plus que consommée du modèle pendulaire des migrations; la multi-directionnalité des mobilités tant des personnes que des objets et des idées; la mutation des manières de se rapporter à l’espace (questionnées à travers, par exemple, une figure telle que le transmigrant ou encore par la sédentarisation d’espaces-d’entre-deux); l’assouplissement en même temps que le renforcement de la frontière étatico-nationale (et supranationale/européenne) comme échelle d’expérience et d’analyse; le décentrement de l’Europe dans les processus de circulation et de construction identitaire des descendants de migrants extra-européens. Ce sont entre autres des traces de ce monde contemporain que gardent les axes et les chapitres présentés dans l’ouvrage, à partir d’études de terrains euro-marocains et euro-turques menées par un consortium international de chercheurs (Belgique, Maroc, Turquie, France et Italie).

Emigration and immigration. --- Muslims --- Emigration and immigration --- Islam --- Geography --- Bruxelles --- formation --- frontière --- identité --- immigration --- transmigrant --- mobilité --- triangle de la mort --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Immigration --- International migration --- Migration, International --- Population geography --- Assimilation (Sociology) --- Colonization --- Muslims in non-Muslim countries --- Religious minorities --- Muslims in France

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Islam --- Histoire --- France --- Religion --- Muslims --- 297 --- 297 <44> --- -Muslims --- -#SBIB:316.331H421 --- #SBIB:316.331H300 --- #SBIB:39A10 --- #GGSB: Godsdiensten (dogmatiek) --- #GGSB: Islam --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Islam. Mohammedanisme--Frankrijk --- Morfologie van de godsdiensten: Islam --- Godsdienst en samenleving: algemeen --- Antropologie: religie, riten, magie, hekserij --- #SBIB:316.331H421 --- Muslims in France --- Godsdiensten (dogmatiek) --- Islam - France --- Muslims - France