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Muslims --- Europe --- Social conditions --- Cultural assimilation --- Ethnic relations --- France --- Islam and politics --- Musulmans --- Islam et politique --- Conditions sociales --- Muslims - France - Social conditions --- Muslims - Europe - Social conditions --- Muslims - France - Cultural assimilation --- Muslims - Europe - Cultural assimilation --- Europe - Ethnic relations --- France - Ethnic relations
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The French government's 2004 decision to ban Islamic headscarves and other religious signs from public schools puzzled many observers, both because it seemed to infringe needlessly on religious freedom, and because it was hailed by many in France as an answer to a surprisingly wide range of social ills, from violence against females in poor suburbs to anti-Semitism. Why the French Don't Like Headscarves explains why headscarves on schoolgirls caused such a furor, and why the furor yielded this law. Making sense of the dramatic debate from his perspective as an American anthropologist in France at the time, John Bowen writes about everyday life and public events while also presenting interviews with officials and intellectuals, and analyzing French television programs and other media. Bowen argues that the focus on headscarves came from a century-old sensitivity to the public presence of religion in schools, feared links between public expressions of Islamic identity and radical Islam, and a media-driven frenzy that built support for a headscarf ban during 2003-2004. Although the defense of laïcité (secularity) was cited as the law's major justification, politicians, intellectuals, and the media linked the scarves to more concrete social anxieties--about "communalism," political Islam, and violence toward women. Written in engaging, jargon-free prose, Why the French Don't Like Headscarves is the first comprehensive and objective analysis of this subject, in any language, and it speaks to tensions between assimilation and diversity that extend well beyond France's borders.
Islam and secularism --- Clothing and dress --- Muslim women --- Veils --- Hijab (Islamic clothing) --- Secularism and Islam --- Secularism --- Apparel --- Clothes --- Clothing --- Clothing and dress, Primitive --- Dress --- Dressing (Clothing) --- Garments --- Beauty, Personal --- Manners and customs --- Fashion --- Undressing --- Islamic women --- Women, Muslim --- Women --- Headgear --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Islamic clothing and dress --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Political aspects --- Religious aspects --- Islam. --- Social aspects --- France --- Race relations. --- #SBIB:316.331H384 --- #SBIB:316.331H421 --- #SBIB:328H212 --- #SBIB:39A10 --- 081 Godsdienst --- 668.5 Migrantenvrouwen --- 734 Multicultureel onderwijs --- Frankrijk --- Hoofddoek --- Islam --- Religious aspects&delete& --- Geografische spreiding van de godsdiensten: Europa --- Morfologie van de godsdiensten: Islam --- Instellingen en beleid: Frankrijk --- Antropologie: religie, riten, magie, hekserij --- Muslims --- Laicism --- Cultural assimilation --- Race relations --- FRANCE -- 29 --- HIJAB -- 29 --- CLOTHING AND DRESS -- 29 --- Hijab (Islamic clothing) - France --- Veils - Social aspects - France --- Muslim women - France - Clothing --- Muslims - France - Cultural assimilation --- Clothing and dress - Religious aspects - Islam --- Clothing and dress - Political aspects - France --- Islam and secularism - France --- Laicism - France --- France - Race relations --- Muslimahs
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