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This is a comparative study of Muslims in Finland and the Republic of Ireland, from the perspective of religious freedom and multiculturalism. The book consists of three parts: the first part discusses religious freedom and multiculturalism from a conceptual point of view and mainly within the context of Western Europe, culminating in the cases of Finland and Ireland; the second part deals with the establishment of Muslim communities in Europe in general, and in Finland and Ireland in particular; and the third part concerns Islam and education in these respective countries.
Islam --- Freedom of religion --- Multiculturalism --- Liberté religieuse --- Multiculturalisme --- Muslim minorities --- Liberté religieuse --- Islam - Finland. --- Muslim minorities - Finland --- Freedom of religion - Finland --- Multiculturalism - Finland --- Islam - Ireland --- Muslim minorities - Ireland --- Freedom of religion - Ireland --- Multiculturalism - Ireland --- Cultural diversity policy --- Cultural pluralism --- Cultural pluralism policy --- Ethnic diversity policy --- Social policy --- Anti-racism --- Ethnicity --- Cultural fusion --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Freedom of worship --- Intolerance --- Liberty of religion --- Religious freedom --- Religious liberty --- Separation of church and state --- Freedom of expression --- Liberty --- Government policy --- Law and legislation
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This volume deals with Scandinavian converts to Islam, discussing the process of conversion as well as the converts' role in Muslim communities and in majority society. As Islam is a new phenomenon in Scandinavia, the story of the new Muslims becomes also a story of the development of Scandinavian Islamic ideas. The book examines the specific features of Scandinavian society and Islamophobia in Scandinavia. It goes on to discuss the conversion process, Muslim convert trends common in Europe as well as in Scandinavia, and provides a detailed discussion of literature read or written by converts. The discussion of the new Muslims' experiences includes a discussion of the trend towards understanding Islam according to Scandinavian values.
Muslim converts from Christianity --- Islam --- Multiculturalism --- Scandinavia --- Ethnic relations --- Muslim minorities --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Converts from Christianity to Islam --- Ethnic relations. --- Fennoscandia --- Norden --- Nordic countries
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Islam --- Muslims in the West --- religion and culture --- Europe --- the Americas --- religious freedom --- the Muslim Diaspora --- secularism --- Western pluralism --- religious extremism --- Muslim minorities --- assimilation --- discrimination --- evangelism --- politics
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"[This book] focuses the spotlight specifically on the legal protections afforded in Ireland to minority religions, generally, and to the Muslim community, in particular. Although predominantly focused on the Irish context, the book also boasts contributions from leading international academics, considering questions of broader global importance such as how to create an inclusive environment for minority religions and how to regulate religious tribunals best. Reflecting on issues as diverse as the right to education, marriage recognition, Islamic finance and employment equality, [this book] provides a comprehensive and fresh look at the legal space occupied by many rapidly growing minority religions in Ireland, with a special focus on the Muslim community."--
Muslim minorities --- Religious minorities --- Domestic relations (Islamic law) --- Conflict of laws --- Islamic law. --- Civil law (Islamic law) --- Law, Arab --- Law, Islamic --- Law in the Qurʼan --- Sharia (Islamic law) --- Shariʻah (Islamic law) --- Law, Oriental --- Law, Semitic --- Choice of law --- Intermunicipal law --- International law, Private --- International private law --- Private international law --- Law --- Legal polycentricity --- Aḥwāl al-shakhṣīyah (Islamic law) --- Islamic law --- Minorities --- Legal status, laws, etc. --- Domestic relations --- Civil law --- Muslim minorities - Legal status, laws, etc. - Ireland --- Religious minorities - Legal status, laws, etc. - Ireland --- Domestic relations (Islamic law) - Ireland --- Conflict of laws - Domestic relations - Ireland
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études africaines --- religion --- islam --- la France --- sciences sociales --- politique --- évolution de l'islam --- Afrique --- Chérif Ousmane Madani Haïdara --- l'association islamique Ançar Dine --- Sheikh Izala --- Usman Dan Fodio --- wahhabisme --- renouveau islamique --- identités musulmanes --- communautés musulmanes --- acteurs religieux --- moralisation --- muslim minorities --- collective action --- islamisme --- fondamentalisme --- sociologie de la connaissance
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This study moves the acclaimed Turkish fiction writer Bilge Karasu (1930–1995) into a new critical arena by examining the his poetics of memory, as laid out in his narratives on Istanbul’s Beyoğlu, once a cosmopolitan neighborhood called Pera. Karasu established his fame in literary criticism as an experimental modernist, but while themes such as sexuality, gender, and oppression have received critical attention, an essential tenet of Karasu’s oeuvre, the evocation of ethno-cultural identity, has remained unexplored: Excavating Memory brings to light this dimension. Through his non-referential and ambiguous renderings of memory, Karasu gives in his Beyoğlu narratives unique expression to ethno-cultural difference in Turkish literature, and lets through his own repressed minority identity. By using Walter Benjamin’s autobiographical work as a heuristic premise for illuminating Karasu, Gökberk establishes an innovative intercultural framework, which brings into dialogue two representative writers of the twentieth century over temporal and spatial distances.
Identity (Philosophical concept) in literature. --- LITERARY CRITICISM / Middle Eastern. --- Identity in literature --- Karasu, Bilge --- Criticism and interpretation. --- Turkish Republic. --- alterity. --- cities. --- difference. --- displacement. --- ethno-cultural. --- intercultural. --- literature. --- minorities. --- multiculturalism. --- non-Muslim minorities. --- othering. --- poetics of memory. --- psychoanalytic model. --- remembrance. --- spatial. --- vanished urban sites. --- Beyoğlu (Istanbul, Turkey) --- Berlin (Germany) --- In literature. --- Baralīna (Germany) --- Berlijn (Germany) --- Berlim (Germany) --- Berlin (Germany : State) --- Berlin State (Germany) --- Berlino (Germany) --- Berlinum (Germany) --- Berolinum (Germany) --- Land Berlin (Germany) --- Stadt Berlin (Germany) --- Verolino (Germany) --- Berlin (Germany : East) --- Berlin (Germany : West) --- Pera (Istanbul, Turkey) --- Konstantin Pera (Istanbul, Turkey) --- Beyoğlu, Istanbul
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Drawing on years of ethnographic research in Hamtramck, which boasts one of the largest concentrations of Muslim residents of any American city, Alisa Perkins shows how the Muslim American population has grown and asserted itself in public life. She explores the efforts of Muslim American women to maintain gender norms in neighbourhoods, mosques, and schools, as well as Muslim Americans' efforts to organise public responses to municipal initiatives. Her fieldwork incorporates the perspectives of both Muslims and non-Muslims, including Polish Catholics, African American Protestants, and other city residents. Drawing particular attention to Muslim American expressions of religious and cultural identity in civil life, Perkins questions the popular assumption that the religiosity of Muslim minorities hinders their capacity for full citizenship in secular societies.
Muslims --- Social conditions --- Detroit (Mich.) --- Ethnic relations --- History --- African American. --- African Americans. --- Bangladeshi American teenagers. --- Bangladeshi American women. --- Bangladeshi American. --- Bangladeshi Americans. --- Islamophobia. --- LGBTQ. --- Muslim American incorporation. --- Muslim American integration. --- Muslim Americans. --- Muslim minorities. --- Muslim sound. --- Polish Americans. --- Yemeni American women. --- Yemeni American. --- Yemeni Americans. --- Yemeni homes. --- adhān. --- boundary formation. --- call to prayer. --- citizenship. --- cultural boundaries. --- cultural citizenship. --- domestic space. --- embodied practice. --- hijab. --- homophobia. --- immigration reform. --- institutional racism. --- interfaith. --- internal migration. --- mosque. --- mosques. --- municipal belonging. --- municipal debate. --- paid labor. --- pluralism. --- public space. --- public-private divide. --- purdah. --- queer. --- religious diversity. --- religious identity. --- religious instruction. --- secondary school. --- secular inclusion. --- secular. --- sociability. --- social relations. --- space making. --- space-making. --- spatial practices. --- temporal sensibility. --- urban United States. --- urban space. --- youth.
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The Emancipation of Europe's Muslims traces how governments across Western Europe have responded to the growing presence of Muslim immigrants in their countries over the past fifty years. Drawing on hundreds of in-depth interviews with government officials and religious leaders in France, Germany, Italy, the Netherlands, the United Kingdom, Morocco, and Turkey, Jonathan Laurence challenges the widespread notion that Europe's Muslim minorities represent a threat to liberal democracy. He documents how European governments in the 1970's and 1980's excluded Islam from domestic institutions, instead inviting foreign powers like Saudi Arabia, Algeria, and Turkey to oversee the practice of Islam among immigrants in European host societies. But since the 1990's, amid rising integration problems and fears about terrorism, governments have aggressively stepped up efforts to reach out to their Muslim communities and incorporate them into the institutional, political, and cultural fabrics of European democracy. The Emancipation of Europe's Muslims places these efforts--particularly the government-led creation of Islamic councils--within a broader theoretical context and gleans insights from government interactions with groups such as trade unions and Jewish communities at previous critical junctures in European state-building. By examining how state-mosque relations in Europe are linked to the ongoing struggle for religious and political authority in the Muslim-majority world, Laurence sheds light on the geopolitical implications of a religious minority's transition from outsiders to citizens. This book offers a much-needed reassessment that foresees the continuing integration of Muslims into European civil society and politics in the coming decades.
Islam --- Sociology of minorities --- Europe --- Muslims --- Islam and state --- Musulmans --- Islam et Etat --- Government policy --- Cultural assimilation --- Legal status, laws, etc. --- Politique gouvernementale --- Acculturation --- Droit --- #SBIB:39A6 --- #SBIB:316.331H421 --- Etniciteit / Migratiebeleid en -problemen --- Morfologie van de godsdiensten: Islam --- Social integration --- Religious aspects --- Islam. --- Inclusion, Social --- Integration, Social --- Social inclusion --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Sociology --- Belonging (Social psychology) --- Legal status, laws, etc --- Embassy Islam. --- European Islam. --- European democracy. --- European governments. --- European policy approaches. --- European politics. --- Islam Councils. --- Islamist subculture. --- Islamist terrorism. --- Muslim communities. --- Muslim immigrants. --- Muslim integration. --- Muslim minorities. --- Muslim religious associations. --- Muslim religious life. --- Muslims. --- Political Islam. --- Political-Islam activism. --- Political-Islam federations. --- Western Europe. --- civil society organizations. --- demographic trends. --- domestic orientation. --- emancipation. --- foreign government representatives. --- host countries. --- incorporation outcomes. --- institutional integration. --- institutionalization. --- integration problems. --- interior ministries. --- liberal democracy. --- migrant populations. --- nation building. --- national councils. --- new citizen groups. --- oil. --- organizational structures. --- outsourcing. --- political authority. --- political integration. --- politics. --- pre-electoral political behavior. --- religion. --- religious authority. --- religious communities. --- religious community life. --- religious organizations. --- religious representation. --- return-oriented policies. --- social integration. --- state authority. --- state-building challenges. --- stateЭosque relations. --- temporary migration. --- terrorism. --- trade relationships. --- transnational religious NGOs. --- western democracies. --- Muslims - Government policy - Europe --- Muslims - Cultural assimilation - Europe --- Islam and state - Europe --- Muslims - Legal status, laws, etc. - Europe --- Islam - Europe
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Judaism, Christianity and Islam have coexisted in Europe for over 1300 years. The three monotheistic faiths differ in demography, in the moment of their arrival on the continent and in the unequal relations they maintain with power: Christianity was chosen by a large number of inhabitants and became — in spite of important differences according to place and time —a religion of state. The organization of the continent into states and the divisions within Christianity often placed minorities in an unstable and at times painful situation. This partially explains the fight against "heresies", the wars of religions, the expulsion of Jews from several European kingdoms (as well as the expulsion of Muslims from Sicily and the Iberian peninsula), the "Jewish question" in the 19th century up until the Holocaust. Since the 20th century, the debates concerning Islam and concerning public expression of religion are shaped in part by this past. The 13 studies gathered in this volume explore the ways in which states have treated their religious minorities. We study various policies — repression, supervision, integration, tolerance, secularization, indifference — as well as the many ways in which minorities have accommodated the majority’s demands. The relation is by no means one-sided: on the contrary, state policies have created resistance, negotiation (on the legal, political, and cultural fronts) or compromise. Through these precise and original examples, we can see how the protagonists (states, religious institutions, the elite, the faithful) interact, try to convince or influence each other in order to transform practices, invent and implement common norms and grounds, all the while knowing the confessional dimension of "religious" majority and minority does not fully embrace the identity of each citizen in full.
Religion and state --- Freedom of religion --- Religious minorities --- Religion et Etat --- Liberté religieuse --- Minorités religieuses --- Liberté religieuse --- Minorités religieuses --- History --- Archaeology --- Religion: general --- Europa --- intégrer les minorités --- l'évolution du statut légal des minorités juives --- the evolution of Jewish legal status --- the condemnation of religious 'mixing' in European Law --- les 'politiques juives' en Italie du Nord --- l'ethnicisation du judaïsme français de la Belle Epoque aux années 1920 --- l'Etat et les juifs en Hongrie --- assimilation projects --- middle-class Budapest Jews --- les minorités musulmanes dans l'Etat --- Muslim minorities in the State --- Muslims in Muscovy --- integration and exclusion --- l'évolution du paradigme minoritaire des musulmans de Chypre dans la construction de la République de Chypre --- identité --- les 'Français musulmans d'Algérie' --- la politique d'assimilation en France métropolitaine --- l'islam des étudiantes de Bordeaux --- les minorités religieuses dans les processus de construction nationale --- religious minorities and State formation --- être polythéiste en terre d'islam --- les minorités ethniques et religieuses de l'Empire ottoman --- François de Tott --- les débats entre Etat, Eglise catholique et Eglises réformées autour de l'édit de tolérance de 1787 --- le frère Pancrace --- le docteur Hoth-Man --- Me Robino --- l'Etat français --- reconnaître les cultes --- dissidences chrétiennes dans le régime concordataire français(1801-1905) --- judaïsme --- History. --- Archaeology. --- Religion.
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Sociology of religion --- Politics --- Religion and politics --- Totalitarianism --- Authoritarianism --- Religion et politique --- Totalitarisme --- Autoritarisme --- Periodicals. --- Periodicals --- Périodiques --- Political science --- Ideology --- Religion --- Ideology. --- Political science. --- Religion. --- Religion, Primitive --- Civil government --- Commonwealth, The --- Government --- Political theory --- Political thought --- Science, Political --- Atheism --- God --- Irreligion --- Religions --- Theology --- Social sciences --- State, The --- Knowledge, Theory of --- Philosophy --- Psychology --- Thought and thinking --- Religion and politics. --- Politics, Practical --- Politics and religion --- Religious aspects --- Political aspects --- Religion - General --- religion --- religion and state --- politics --- violence --- oppression --- ideology --- political religion --- political terror --- global modernity --- Adorno --- theory of totalitarianism --- Franquism --- authoritarianism --- Juan Linz --- communism --- Christian ethics --- Eastern Europe --- logic and religious nationalism --- racial profiling --- Singapore --- religious minorities --- ethnic minorities --- Franco regime --- political science vocabulary --- political religions --- religious nationalist movements --- sexuality --- Singapore Indian Sepoy mutiny (1915) --- book reviews --- religion and politics --- the First Hungarian Soviet Republic of 1919 --- Nine Lights ideology --- Hindu missions --- conspiracy --- the Francoist persecution of Freemasonry --- Shia --- Iran --- the Spanish Civil War --- Welayat Al-Faqih --- Protestant-Catholic divisions in Europe and the United States --- the religious left in contemporary American politics --- religion in the European Union --- America and Europe --- Evangelicals in Canada --- the Universal Secular Organization --- the United Nations --- Al-Qa'ida --- Abu Jandal al-Azdi --- online jihadi activism --- Spanish fascism --- Stalin --- the cult of personality --- the OIC --- the Khatami Era --- France --- laïcité --- German secularization --- religious discrimination --- Muslim minorities in Christian majority countries --- discrimination --- Islamic revival --- Islam --- modernity --- democracy --- church and state --- human rights --- Latin America --- the apparition of Medjugorje --- the movement of Sant'Egidio --- the Ku Klux Klan --- conservative politics --- extremism --- the political mainstream --- Europe --- conversion to Islam --- mechanisms of radicalization --- gender-issues --- international networks --- gender --- fascism --- right-wing --- far-right --- United States (US) --- women --- Junta de la Victoria --- Argentina --- Ailtirí na hAiséirghe --- Irish fascism --- anti-fascism --- national socialism --- the Spanish Anarcho-syndicalists --- socialists --- Civil War --- totalitarianism --- secularization theory --- liberalism --- Alfred Rosenberg --- the Nazi Weltanschauung --- modern gnosis --- liberation theology --- the radicalization of social catholic movements --- E.W. Barnes --- eugenics and religion --- Australian fascism --- revisionism --- the ideology of the New Guard --- the Pakistani Taliban --- the Basij Militia of Iran --- networks --- Jemaah Islamiah --- legitimacy --- loyalty --- civilian support --- the Moro Islamic Liberation Front --- Mindanao, Philippines --- Al-Shabaab --- Islamism --- Somalia --- the Israeli-Palestinian conflict --- Hamas --- the LTTE --- religious practices --- intra-Tamil divisions --- violent nationalist ideology --- the political ecology of war in Maoist India --- the Nazi seizure of power --- Machtergreifung --- 1933 --- the Nazi movement in Weimar Berlin --- Nazi economic thought --- rhetoric --- the Weimar Republic --- capitalism --- the German working-class movement --- the rise of Nazism --- anti-semitic violence --- Protestant Church in Germany --- Hitler --- British press --- American press --- Nazi anti-semitism --- anti-semitism --- anti-capitalism --- Hebrew Fascism --- Gramsci --- Antonio Gramsci --- Catholicism --- Secular Religion --- Sunni Islamism --- islam --- Missionary Politics --- Cult of the Cheka (Russia) --- Felix Dzerzhinsky (Фе́ликс Дзержи́нский) --- Chekism --- Soviet Union --- Hindu Nationalist Politics --- India --- Colonial India --- humanitarianism --- mediation --- Faith-based Mediation --- Hindu Mahasabha (HMS) --- Hindu Nationalism --- Zionism --- Political Theology --- Scientific Utopianism --- Post-Fascist Italy --- Italian Fascism --- German National Socialism --- British Union of Fascists --- Latvia --- authoritarian regimes --- Kārlis Ulmanis (1877 - 1942) --- transnational fascist networks --- Muslim Brotherhood --- Legion of the Archangel Michael --- political mythologies --- East Germany --- Konsum (DDR) --- propaganda --- East German socialism --- German Democratic Republic (GDR) --- East German society --- language --- Russia --- Publishers --- Portugal --- Catholic Opposition --- nazism --- Robin George Collingwood --- Boko Haram --- jihādī-Salafism --- salafism --- Religious Philosophy --- ideologies --- fundamentalist religions --- jihad --- Nigeria --- United Nations (UN) --- Norwegian Religious Education --- Norway --- Greece --- radical right --- neo-nazism --- Golden Dawn --- Greek radical right --- Orthodox Church of Greece (OCG) --- Blue Army of Our Lady of Fatima --- paranoia --- group paranoia --- paranoid psychopathology --- religious fundamentalism --- Marian cults --- cold war --- pseudo-conservatism --- despotism --- Weimar --- Calvinism --- Capitalism --- Calvinism-Capitalism Thesis --- Weber Thesis of ascetic Protestantism --- Max Weber --- Primitivism --- Classicism --- Fascist Italy --- Finland --- immigrants --- Black African Immigrants --- political mobilization --- Spain --- surveys --- Spanish identity --- Spanish Catholicism --- Spanish Church --- warfare --- Theory of Warfare --- Just War Theory --- collectivity --- morality --- Jordan --- Jordanian Muslim Brotherhood --- stalinism --- Joseph Stalin --- proleptic communism --- socialism --- Colonial Pastoralism --- secularization --- Spanish Civil War --- Ayaan Hirsi Ali --- neoconservatism --- martyrdom --- martyrs --- Romania --- Iron Guard --- Legion of the Archangel Michael (Legionnaire Movement) --- patriotism --- Thanatic Nationalism --- martyric death --- self-sacrifice --- relativism --- monogamy --- polygamy --- hinduism --- hindutva --- beef bans --- anti-beef legislation --- Indian Constitution --- cow slaughter --- indian secularism --- Islamic State (ISIS) --- apocalypticism --- apocalyptic movements --- apocalyptic ideology --- jihadism --- Fidesz (Hungary) --- Justice and Development Party (AKP Turkey) --- African National Congress (ANC South Africa) --- hegemonic party rule --- Qur'ān --- Quran --- Surah Al-Isra --- French Republic --- French Secularism --- Judaism --- jews --- secularism --- Jewish Tradition --- concept of ideology --- Karl Mannheim --- Edward Shils --- Raymond Aron --- inquisition --- state-building --- Spanish inquisition --- French inquisition --- statebuilding --- Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) --- Russian-Ukrainian Crisis (2014–2018) --- Ukraine --- religious policies --- community-based organizations --- Ukrainian Orthodox Church of the Kyiv Patriarchate (UOC-KP) --- Ukrainian religions --- depth hermeneutics --- urban governance --- Israel --- methodology --- caliphate --- Dabiq magazine --- Hijrah --- imamah --- Religious Socialism --- International League of Religious Socialists (ILRS) --- reviews --- buddhism --- Philippines --- War on Drugs --- Rodrigo Duterte --- Baath Party --- William Connolly --- Baathism --- political activism --- South Korea --- Park Geun-hye --- self-immolation --- Tibet --- Globalism --- Black Multiculturalism --- Black Natural Law --- Carl Schmitt --- legal fascism --- nihilist order --- nihilism --- George W. Bush --- defence-spending --- Karlson - Holm - Breen (KHB) method --- KHB method --- Bush doctrine --- religious affiliation --- Pentecostalism --- Ghana --- indigenous religions --- legislation --- media --- Soviet legacy --- Russian Orthodox Church (ROC) --- Syrian War --- Syria --- radical theology --- ideological transmission --- Greek Orthodox Church --- Archbishop Christodoulos (1998–2008) --- Euromaidan Protests (2013–2014) --- religious freedom --- populism --- sacralized politics --- Turkey --- Islamic thought --- Aum Shinrikyo (オウム真理教) --- Shoko Asahara (麻原彰晃) --- sarin --- terrorism --- Japanese new religious movements --- Japan --- Murakami Haruki (村上春樹) --- interviews --- European Union (EU) --- Ukrainian Greek Catholic Church (UGCC) --- religious tolerance --- religious symbolism --- Recep Tayyip Erdoğan --- far right --- Covid-19 --- pandemic --- gendered nationalism --- masculinity --- cimate denial --- social media --- facebook --- Anti-Islamic Facebook Groups --- anti-islam --- coronavirus --- climate change --- insecurity --- nationhood --- coronavirus pandemic --- Greta Thunberg --- internet --- traditionalism --- pseudolaw --- Social Movements --- #ThisFlag Movement --- Evan Mawarire --- Zimbabwe --- shia --- terrorist organizations --- Liberal Internationalism --- Woodrow Wilson --- René Guénon --- Julius Evola --- Catholic Church --- Guénonian Traditionalism --- Argentinian politics --- Sovereign Citizens (US) --- Sovereign Citizen communities --- pseudolaw communities --- Strawman Theory --- pseudolegal conspiracy theory --- Freeman on the land movement --- freemen movement --- pseudolaw memes (PM) --- Moorish sovereign citizen movement --- Terrorism Research Access Consortium (TRAC) --- Wilsonianism --- Nordic Resistance Movement --- Europe-wide Generation Identity --- Identitarian movements --- ethnonationalism --- Scandinavia --- far right associations --- Kurdistani Jews --- Kurdish diaspora --- Kurdish Jews --- Chinese Communist Party (CCP) --- Beijing (China) --- Peking (China) --- Simone de Beauvoir --- maoism --- North Korea --- Kim Jong-Un --- Kimilsungism - Kimjongilism --- marxism-leninism --- Ideologization --- de-ideologization --- Rohingya --- Myanmar --- al-qaida --- intra-religious competition --- Songun politics (Military First) --- Kim Il-Sung --- juche --- Kim Jong-Il --- jucheism --- post-Islamism --- Islamic Republic --- Georgia --- Georgian Orthodox Church (GOC) --- new religious movements (NRM) --- cults --- anti-cult --- terminology --- sects --- anti-muslim --- forced migration --- China --- brexit --- Thomas Sankara (1949-1987) --- Burkina Faso revolution --- migration --- Religion in the Age of Migration --- feminism --- vanguardism --- totalitarian politics --- post-coloniality --- chinese state building --- religion in China --- discourse --- United Kingdom (UK) --- populism and religion --- Adolf Hitler (1889-1945) --- Gottlob Frege (1848-1925) --- political theology --- democracy concept --- Germanic democracy --- Volksherrschaft --- Nazism --- anti-socialist nationalism --- völkisch --- Concentric Citizenship --- Ulama --- Bangladeshi politics --- Jamaat-e-Islami --- Islami Oikya Jote --- Hefazat-e-Islam --- muslim society --- Bangladesh --- Protestant house church --- Marxist atheism --- religion-state relations --- Romanian Orthodox Church --- self-heroization --- heroic ethos --- epic consciousness --- revolutionary organisation --- habitus --- political ontology --- pluralistic populism --- Pan-African populism --- white supremacist populism --- Ku Klux Klan --- Industrial Workers of the World --- Garveyism --- Christian nationalism --- apocalypse --- apocalyptic thinking --- foreign policy --- Ülkücüs --- Ülkücü movement --- Turkish far-right organization --- sex segregation --- Saudi Arabia --- sexagogy --- sex-segregated society --- gender segregation --- Sahwa --- Korea --- Korean political theology --- Korean liberal theology --- Czechoslovakia --- Pentecostal movement --- Post-Stalinism --- religious field --- atheism --- Slovakia --- LGBTIQ --- Christianity --- Communist Party --- Montenegro --- Albanians --- Indonesia --- Pancasila --- Indonesian Islam --- Islamic law --- Five Pillars --- Sudan --- Islamisation of knowledge --- education --- mixed couples --- mixed marriages --- Libya --- Italy --- national identity --- colonialism --- Jewish identity --- Holocaust --- Iranian Revolution --- Messianism --- Islamic State --- fundamentalism --- Afghanistan --- Taliban --- islamism --- Malaysia --- Jewish --- anti Semitism --- Islamic Socialism --- National Catholicism --- Mahdism --- radicalism --- political violence --- Middle East --- North Africa
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