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Motion picture industry --- Motion pictures, Indic --- Prostitution in motion pictures. --- Courtesans --- History.
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At the start of the twenty-first century challenges to the global hegemony of U.S. culture are more apparent than ever. Two of the contenders vying for the hearts, minds, bandwidths, and pocketbooks of the world's consumers of culture (principally, popular culture) are India and South Korea. "Bollywood" and "Hallyu" are increasingly competing with "Hollywood"-either replacing it or filling a void in places where it never held sway. This critical multidisciplinary anthology places the mediascapes of India (the site of Bollywood), South Korea (fountainhead of Hallyu, aka the Korean Wave), and the United States (the site of Hollywood) in comparative dialogue to explore the transnational flows of technology, capital, and labor. It asks what sorts of political and economic shifts have occurred to make India and South Korea important alternative nodes of techno-cultural production, consumption, and contestation. By adopting comparative perspectives and mobile methodologies and linking popular culture to the industries that produce it as well as the industries it supports, Pop Empires connects films, music, television serials, stardom, and fandom to nation-building, diasporic identity formation, and transnational capital and labor. Additionally, via the juxtaposition of Bollywood and Hallyu, as not only synecdoches of national affiliation but also discursive case studies, the contributors examine how popular culture intersects with race, gender, and empire in relation to the global movement of peoples, goods, and ideas.
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Popular Indian Cinema is clearly a worldwide phenomenon. But what often gets overlooked in this celebration is this cinema's intricate relationship with global dynamics since its very inception in the 1890s. With contributions from a range of international scholars, this volume analyses the transnational networks of India's popular cinema in terms of its production, narratives and reception. The first section of the book,Topographies, concentrates on the globalised audio-visual economies within which the technologies and aesthetics of India's commercial cinema developed. Essays here focus on t
Motion pictures --- Motion pictures, Indic. --- East Indian motion pictures --- Indic motion pictures --- Motion pictures, East Indian --- Foreign films --- Cinema --- Feature films --- Films --- Movies --- Moving-pictures --- Audio-visual materials --- Mass media --- Performing arts --- Social aspects --- Foreign influences. --- History and criticism --- India --- In motion pictures. --- Film --- Social aspects.
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'Rahman’s book offers us some rich insights about the workings of cultural hegemony of Bollywood cinema in Bangladesh, not least relating to middle class media consumption practices. This book is a welcomed addition to the literature on film and media studies in the Bangladesh and popular Indian cinema contexts.' — Professor Rajinder Dudrah, Birmingham City University, UK 'In the world of film scholarship, as in the world(s) of South Asian popular culture, Bollywood has enjoyed a hegemonic position. Rahman’s work opens a unique window on the social, political, academic, technological and cultural dynamics of that hegemony. He provides a long-needed voice for Bangaladeshi film culture and film industry.' — Professor Gregory D Booth, The University of Auckland, New Zealand 'In an engaging and comprehensive manner the book provides an overview of the circulation of Bollywood films in Bangladesh and their impacts on society and culture industry. A must read for anyone interested in exploring the relationship between film consumption, cultural hegemony and social inequality.' — Professor Kristin Skare Orgeret, Oslo Metropolitan University, Norway This book examines the circulation and viewership of Bollywood films and filmi modernity in Bangladesh. The writer poses a number of fundamental questions: what it means to be a Bangladeshi in South Asia, what it means to be a Bangladeshi fan of Hindi film, and how popular film reflects power relations in South Asia. The writer argues that partition has resulted in India holding hegemonic power over all of South Asia’s nation-states at the political, economic, and military levels–a situation that has made possible its cultural hegemony. The book draws on relevant literature from anthropology, sociology, film, media, communication, and cultural studies to explore the concepts of hegemony, circulation, viewership, cultural taste, and South Asian cultural history and politics. Harisur Rahman is Assistant Professor at North South University in Dhaka, Bangladesh. His research interests include Film, Media, Communication and Cultural Studies, Media Anthropology, Business Anthropology, Advertising Research, Material Culture, Globalization, Consumer Culture, Visual Culture, South Asian Media and Cultural Politics.
Motion pictures, Indic --- Motion picture industry --- Bollywood --- East Indian motion pictures --- Indic motion pictures --- Motion pictures, East Indian --- Foreign films --- Motion pictures. --- Culture. --- Motion pictures—Asia. --- Ethnology—Asia. --- Mass media. --- Communication. --- Global Cinema and TV. --- Global/International Culture. --- Asian Cinema and TV. --- Asian Culture. --- Media Sociology. --- Communication, Primitive --- Mass communication --- Sociology --- Media, Mass --- Media, The --- Communication --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Cinema --- Feature films --- Films --- Movies --- Moving-pictures --- Audio-visual materials --- Mass media --- Performing arts --- Social aspects --- History and criticism
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Imagine the patriotic camaraderie of national day parades. How crucial is performance for the sustenance of the nation? The Performance of Nationalism considers the formation of the Indian and Pakistani nation, in the wake of the most violent chapter of its history: the partition of the subcontinent. In the process, Jisha Menon offers a fresh analysis of nationalism from the perspective of performance. Menon recuperates the manifold valences of 'mimesis' as aesthetic representation, as the constitution of a community of witnesses, and as the mimetic relationality that underlies the encounter between India and Pakistan. The particular performances considered here range from Wagah border ceremonies, to the partition theatre of Asghar Wajahat, Kirti Jain, M. K. Raina, and the cinema of Ritwik Ghatak and M. S. Sathyu. By pointing to the tropes of twins, doubles, and doppelgangers that suffuse these performances, this study troubles the idea of two insular, autonomous nation-states of India and Pakistan. In the process, Menon recovers mimetic modes of thinking that unsettle the reified categories of identity politics.
Performing arts --- Social aspects --- Political aspects --- Indic drama --- Nationalism in literature. --- Partition, Territorial, in literature. --- Partition, Territorial, in motion pictures. --- Motion pictures, Indic. --- Nationalism in motion pictures. --- Motion pictures --- East Indian motion pictures --- Indic motion pictures --- Motion pictures, East Indian --- Foreign films --- Indic literature --- History and criticism. --- India --- Pakistan --- Dominion of Pakistan --- Bākistān --- Islamic Republic of Pakistan --- Islamskai︠a︡ Respublika Pakistan --- Islami Jamhuriya e Pakistan --- Pākistāna --- پاکِستان --- Islāmī Jumhūrī-ye Pākistān --- باكستان --- Paquistan --- Пакістан --- Ісламская Рэспубліка Пакістан --- Пакистан --- Ислямска република Пакистан --- Isli︠a︡mska republika Pakistan --- Islamische Republik Pakistan --- Eʼeʼaahjí Naakaii Dootłʼizhí Bikéyah --- Pakistani Islamivabariik --- Πακιστάν --- Ισλαμική Δημοκρατία του Πακιστάν --- Islamikē Dēmokratia tou Pakistan --- Jamhuryat Islami Pakistan --- State of Pakistan --- Islāmī Jumhūriyah Pākistān --- パキスタン --- Pakisutan --- West Pakistan (Pakistan) --- History --- Influence. --- In literature. --- In motion pictures.
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