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Monastic and religious life --- Worship --- Christian life --- History --- Dorotheus, --- 248*31 --- Oosters-orthodoxe spiritualiteit --- Criticism and interpretation. --- 248*31 Oosters-orthodoxe spiritualiteit --- Church history --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Spiritual life --- Vows --- Christianity --- Doroḟeĭ, --- Doroteĭ, --- Dorotej, --- Doroteo, --- Dorothée, --- Dorotheos, --- Monastic and religious life - Gaza Strip - Gaza - History - Early church, ca 30-600 --- Worship - History - Early church, ca 30-600 --- Christian life - Early works to 1800 --- Dorotheus, - of Gaza, Saint, - active 6th century --- Dorotheus, - of Gaza, Saint, - active 6th century - Didaskaliai --- Doroḟeĭ --- Doroteĭ --- Dorotej --- Doroteo --- Dorothée --- Dorotheos --- Dorotheus
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Rispetto ai monachesimi 'originari', quello di Gaza è un monachesimo polimorfo, urbano, meno centrato sulla regola e più attento alle fisionomie individuali. Introdotto da Ilarione, è con Isaia di Gaza, Pietro l’Iberico, Barsanufio e Giovanni e Doroteo che conosce una fortunata stagione. Esso si contraddistingue in quanto non improntato a rigide pratiche ascetiche, bensì al principio regolatore del «Fa’ ciò che puoi» che attraversa l’Epistolario di Barsanufio e Giovanni, pur senza essere mai esplicitamente tematizzato. Il santo monaco diventa una sorta di nuovo oracolo, di cui i fedeli attendono con ansia i consigli, i vaticini cristianizzati frutto del suo carisma profetico, sullo sfondo delle trasformazioni e dei conflitti della Tarda Antichità. Carisma e istituzione, anacoresi e cenobitismo, comunità e individuo appaiono così, alla luce del monachesimo di Gaza, non come irriducibili dicotomie, bensì come elementi che si ricompongono in un ricco e fecondo 'divergente accordo'.
Monasticism and religious orders --- Monastic and religious life --- 271 <33> --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Spiritual life --- Vows --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- History --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Palestina. Judea --- Christianity --- Gaza --- Church history. --- Orders, Religious --- Church history --- Ghazzah --- Monasticism and religious orders - Gaza Strip - Gaza - History - Early church, ca. 30-600 --- Monastic and religious life - Gaza Strip - Gaza - History - Early church, ca. 30-600 --- Gaza - Church history
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This book studies one of the most striking chapters in the history of late antique monastic culture, provided by the monastic legacy of Gaza. A monastic intellectual community flourished in the region of Gaza from the fourth to the seventh century, producing a wealth of literary works. In this diverse and exciting literary corpus—especially in the unique correspondence between spiritual leaders and their clientele—matters that are usually only hinted at in monastic sources, are vividly portrayed. Distinct from the dry and matter-of-fact monastic instructions and the stereotypes of hagiography, this corpus exposes the psychological tensions, moods, frustrations, and elations in the daily existence of the monks, revealing them as creatures of flesh and blood. This book seeks to frame the historical development of this community and endeavours to analyze the spiritual and intellectual context of what may be termed the monastic school of Gaza. The legacy of this complex and thriving centre cuts across theological differences and boundaries. Shedding light on these neglected educated circles enhances and somewhat balances the overall historical picture of late antique ascetic culture and Palestinian Christianity.
Orthodox Eastern monasticism and religious orders --- Monastic and religious life --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Spiritual life --- Vows --- Monasticism and religious orders, Orthodox Eastern --- Orthodox Eastern monasteries --- History --- Christianity --- Gaza --- Ghazzah --- Church history. --- 276 =75 <33 GAZA> --- Griekse patrologie--Oud-Palestina. Judea--GAZA --- Church history --- Monasticism and religious orders, Orthodox Eastern - Gaza Strip - Gaza - History - Early church, ca. 30-600 --- Monastic and religious life - Gaza Strip - Gaza - History - Early church, ca. 30-600 --- Monastères --- Gaza - Church history
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On the periphery of the Roman empire, the sixth-century desert city of Gaza served as a crossroads between Palestine and Egypt. The nearby village of Tawatha was home to the thriving monastery of Abbot Seridos and the renowned anchorites Barsanuphius, known to the people as the Great Old Man, and his disciple John. The laity of the area looked to the monks for spiritual leadership, as did their brother monks, bishops, and religious leaders from as far away as Jerusalem and Constantinople. Having adopted a life of physical isolation, the monks communicated with others by letters, offering guidance in such matters as treatment of slaves, distribution of alms, interpretation of visions, and social relations with pagans and Jews. This extraordinary correspondence opens a window into the spiritual world of the desert monastery and the lay community it served. In Disciples of the Desert, Jennifer Hevelone-Harper uses a careful study of the letters to reveal fascinating insights into the monastic community and sixth-century Christian spirituality. Hevelone-Harper explains the network of spiritual authority that was created to lead the monastic community and discusses how monastic leaders responded to challenges to authority, appointed successors, and chose and mentored disciples. She reveals the immense love that Abbot Seridos, Barsanuphius, and John had for their fellow monastics and for the lay community in Tawatha, Gaza, and beyond.
Spiritual life --- Asceticism --- Monastic and religious life --- Vie spirituelle --- Ascétisme --- Vie religieuse et monastique --- Orthodox Eastern Church --- History of doctrines --- History --- Eglise orthodoxe --- Histoire des doctrines --- Histoire --- Barsanuphius, --- John, --- Gaza --- Church history. --- Histoire religieuse --- Church history --- #GGSB: Geestelijke lezing (geel) --- #GGSB: Spiritualiteit --- #GGSB: Religieus leven --- 276 =75 BARSANUPHIUS, SANCTUS --- 248*31 --- Griekse patrologie--BARSANUPHIUS, SANCTUS --- Oosters-orthodoxe spiritualiteit --- 248*31 Oosters-orthodoxe spiritualiteit --- Ascétisme --- Ascetical theology --- Contempt of the world --- Theology, Ascetical --- Christian life --- Ethics --- Life, Spiritual --- Religious life --- Spirituality --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Monasticism and religious orders --- Vows --- Christianity --- Iōannēs, --- Jean, --- Johannes, --- John the Prophet, --- Jovan, --- Ghazzah --- Geestelijke lezing (geel) --- Religieus leven --- Spiritualiteit --- Spiritual life - Orthodox Eastern Church - History of doctrines - Early church, ca. 30-600 --- Asceticism - Orthodox Eastern Church - History - Early church, ca. 30-600 --- Monastic and religious life - Gaza Strip - Gaza - History - Early church, ca. 30-600 --- Barsanuphius et Iohannes discipulus, propheta dictus, anachoreta Gazae --- Dorotheus ab. apud Gazam --- Barsanuphius, - Saint, - 6th cent. - Biblos psychophelestate periechousa apokriseis --- John, - the Prophet, Saint --- Gaza - Church history --- Barsanuphius et Iohannes discipulus, propheta dictus, anachoretae Gazae
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