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Moisey Gamburd
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ISBN: 9652228281 Year: 1998 Publisher: Moldova : National Art Museum of the Republic of Moldova,

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Book
Drawings
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Year: 1988 Publisher: Haifa : Miriam Gamburd,

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Die Krise der Parteiendemokratie und die Parteiensoziologie: eine Studie über Moisei Ostrogorski, Robert Michels und die neuere Entwicklung der Parteienforschung
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Year: 1969 Publisher: Berlin Duncker und Humblot

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Dom NKF
Year: 2004

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La politica senza partiti: Ostrogorski e l'organizzazione della politica tra Ottocento e Novecento
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ISBN: 884204301X Year: 1993 Publisher: Roma Laterza

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Knigi i rukopisi v sobranii M.S. Lesmana : annotirovannyj katalog
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ISBN: 521200232X 9785212002325 Year: 1989 Publisher: Moskva : Kniga,

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Das Gesetz : Novelle (1944)
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ISBN: 9783110318616 311031861X 9783110318562 Year: 2013 Publisher: Berlin : De Gruyter,

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thomas Mann's novella, "The Law" portrays the events of the Exodus of the Children of Israel from Egypt in a similar fashion as Mann told the story of Joseph in his Joseph novels - with gentle rationality and delicate irony. The commentaries by Volker Ladenthin and Thomas Vormbaum take up specific aspects of the story from a literary and judicial perspective.


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Narkomfin - Moscow 1928-1930 : Moisej J. Ginzburg, Ignatij F. Milinis
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ISBN: 9783803007889 3803007887 Year: 2016 Publisher: Tubingen : Ernst Wasmuth Verlag,

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The House of the Narkomfin was built, or better, "montage"--As the Constructivist Moisej J. Ginzburg (1986-1946) preferred to call it - between 1928 and 1931. It is therefore contemporaneous with Le Corbusier's Villa Savoye, as well as with Le Corbusier's visit to Moscow. On a superficial level, they both share a common aesthetic that in France was nicknamed "le style paquebot," while the Narkomfin was soon called the "The Steamer," or even the "Agit-Steamer" in a symbolic reference to the boats of the Agit-Prop movement that carried the message of the Revolution along the rivers of the Soviet Union. On a deeper level, the Narkomfin is more than a housing block with a recognizable style. It is the converging point of the history of Constructivism. It is the most sophisticated expression of a "social condenser," in Ginzburg's words, where purposefully reassembled functional spaces are given an active role in transforming everyday social life. Echoing the Russian Formalist method of analytic editing, like the cinematic "montage of attractions" - to use Eisenstein's expression - it stems from reconfigured semantic series of the notion of traditional abode, intended to transform everyday life - the "byt." In this sense, the Narkomfin - a building without precedent - is more than a symbol; it is, in a nutshell, the very program of Constructivism. It is also the zenith of five years of intensive experimentation under Soviet Russian government sponsorship, from 1926 and 1930, with new ways of dwelling, boasting emancipatory social relationships for women in particular. Intended for the working class, these industrialized dwelling types sought ways to raise numbers without sacrificing quality. Widely transcending the confines of Soviet architectural practice itself, the Narkomfin anticipated by twenty years Le Corbusier's own experimental housing block in Marseille, which resulted directly from his visit

La vie de Moïse ou Traité de la perfection en matière de vertu
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ISBN: 220406470X Year: 1955 Volume: 1bis Publisher: Paris Editions du Cerf

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Interprétations de Möise
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ISBN: 9789004179530 9004179534 9786612951046 9047443837 1282951041 9789047443834 9781282951044 6612951044 Year: 2010 Volume: 10 Publisher: Leiden Boston Brill

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The present volume is the result of a team research which gathered biblical scholars, philologists, and historians of religions, on the issue of the multiple 'Interpretations of Moses' inherited from the ancient mediterranean cultures. The concrete outcome of this comparative inquiry is the common translation and commentary of the fragments from the works of the mysterious Artapanus. The comparative perspective suggested here is not so much methodological, or thematic. It is first of all an invitation to cross disciplinary boundaries and to take account of the contributions of diverse cultures to the formation of a single mythology, in the case, a Moses mythology. With respect to Judea, Greece, Egypt or Rome, and further more an emerging christianity and its 'gnostic' counterpart, the figure of Moses is at the heart of a cross-cultural dialogue the pieces of which, if they can be seperated for the confort of their specific study, mostly gain by being put together. Ce volume est le fruit d’un travail d’équipe, qui a réuni des biblistes, des philologues, et des historiens des religions autour des multiples « Interprétations de Moïse » que nous ont léguées les cultures de la Méditerranée antique. Le résultat pratique de cette enquête comparatiste culmine dans la traduction et le commentaire à « douze mains » des fragments du mystérieux Artapan, qui ouvrent le volume. Le comparatisme proposé dans le présent volume ne se veut ni méthodologique ni thématique, mais vise d’abord à franchir les frontières disciplinaires, tout en envisageant les apports culturels respectifs contribuant à la formation d’une mythologie, en l’occurrence celle de Moïse. Entre la Judée, l’Egypte, la Grèce, Rome, et bien-sûr le christianisme naissant et l’univers « gnostique » qui l’accompagne, la figure de Moïse est au cœur d’un dialogue, dont les pièces, si elles peuvent être disjointes pour la commodité de l’étude, gagnent surtout à être rapprochées.

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