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Entre les VIIe et XIIe siècle, les mondes nordiques entrent dans l'histoire de l'Occident. Leurs populations, polythéistes, deviennent chrétiennes, alors même que, parallèlement, les raids vikings prennent pour cibles les monastères et les églises du continent européen. Phenomène massif s'inscrivant dans la longue durée, la christianisation affecte les croyances religieuses mais, plus encore, les représentations politiques et la structure des sociétés du nord de l'Europe, la place des femmes ou bien encore les modes onomastiques. Stéphane Coviaux montre que ces mutations profondes s'expliquent autant par les initiatives venues du sein même de la société viking que par l'organisation de missions en provenance du monde chrétien. En croisant la runologie, l'archéologie funéraire, la poésie des scaldes, les textes de lois, les sagas islandaises et l'architecture religieuse, l'auteur signe un ouvrage enlève qui jette un regard aussi neuf qu'inattendu sur ces mondes méconnus.
Vikings --- Vikings. --- Évangélisation --- Evangelistic work --- History --- Scandinavie --- Scandinavia --- Missions --- Christian converts --- Evangelisation --- Missions. --- Evangélisation --- Scandinavie -- Jusqu'à 1397 --- Missions - Europe, Northern - History - Middle Ages, 600-1500. --- Vikings - Missions. --- Christian converts - Europe, Northern - History - To 1500. --- Evangelistic work - Europe, Northern - History - To 1500. --- Evangelisation - Scandinavie - Moyen age. --- Christianity --- Évangélisation
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Ansgar and Rimbert, ninth-century bishops and missionaries to Denmark and Sweden, are fixtures of medieval ecclesiastical history. Rare is the survey that does not pause to mention their work among the pagan peoples of the North and their foundation of an archdiocese centered at Hamburg and Bremen. But Ansgar and Rimbert were also clever forgers who wove a complex tapestry of myths and half-truths about themselves and their mission. They worked with the tacit approval-if not the outright cooperation-of kings and popes to craft a fictional account of Ansgar's life and work. The true story, very different from that found in our history books, has never been told: Ansgar did not found any archdiocese at all. Rather, the idea of Hamburg-Bremen only took root in the tenth century, and royal sponsorship of the mission to Denmark and Sweden ended with the death of Louis the Pious. This book couples detailed philological and diplomatic analysis with broader historical contextualization to overturn the consensus view on the basic reliability of the foundation documents and Rimbert's Vita Anskarii. By revising our understanding of Carolingian northeastern expansion after Charlemagne, it provides new insight into the political and ecclesiastical history of early medieval Europe.
Missions --- History --- Histoire --- Ansgar, --- Rimbert, --- Catholic Church. --- Europe, Northern --- Europe septentrionale --- Church history --- Histoire religieuse --- Ansgar, Saint, Archbishop of Hamburg and Bremen, ca. 801-865. --- Catholic Church. Archdiocese of Hamburg-Bremen -- History. --- Europe, Northern -- Church history. --- Missions -- Europe, Northern -- History -- Middle Ages, 600-1500. --- Rimbert, Saint, Archbishop of Hamburg and Bremen, ca. 830-888. Vita Anskarii. --- Religion --- Philosophy & Religion --- Christianity --- History. --- Church history. --- Christian missions --- Missions, Foreign --- Anschaire, --- Anschar, --- Ansger, --- Anskar, --- Anskarius, --- Óscar, --- Bremen-Hamburg (Archdiocese) --- Northern Europe --- Theology, Practical --- Proselytizing --- Missions - Europe, Northern - History - Middle Ages, 600-1500 --- Anskarius ep. Hammaburgensis --- Rimbertus ep. Hammaburg. et Brem. --- Hambourg --- Brême --- Ansgar, - Saint, Archbishop of Hamburg and Bremen, - ca. 801-865 --- Rimbert, - Saint, Archbishop of Hamburg and Bremen, - ca. 830-888. - Vita Anskarii --- Europe, Northern - Church history --- Rimbertus ep. Hammaburgensis et Bremensis
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