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Mind and body --- Dualism --- Esprit et corps --- Dualisme --- History --- Histoire --- Spinoza, Benedictus de, --- Mind and body - History - 17th century --- Dualism - History - 17th century --- Spinoza, Benedictus de, - 1632-1677

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Consciousness --- Mind and body --- Senses and sensation --- Genetic psychology --- Conscience --- Esprit et corps --- Sens et sensations --- Psychologie génétique --- History --- Histoire --- Genetic psychology. --- History. --- Psychologie génétique --- Consciousness - History. --- Mind and body - History. --- Senses and sensation - History.

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À la différence des pensées antiques qui, invitant à se connaître soi-même, détachent l'âme du corps, la pensée chrétienne élabore une conception du corps étroitement solidaire de l'âme : celle-ci n'est tout à fait elle-même qu'unie au corps qu'elle anime. Or la médecine sait à quel point la vie intérieure du corps nous échappe. Si la Renaissance est ardemment attentive à l'anatomie, de grandes pensées expriment de fortes réserves sur la validité de ce savoir qui pourrait bien n'être qu'un trompe-l'œil. Plus généralement comment définir le rapport de l'âme et du corps ? Les métaphores qui tentent de le décrire sont aussi nombreuses qu'imparfaites, comme est vif l'intérêt pour ces individus qui vivent ce rapport dans l'incertitude, l'instabilité ou l'inquiétude : le lycanthrope, qui, comme on dit alors, « se met en loup », l'ensorcelé, le fou. À défaut de pouvoir scruter l'intimité des corps, d'être en état d'en franchir la clôture, il faut mettre en place des procédures indirectes d'observation, édifier un complexe savoir conjectural qui sache repérer et croiser les signes. Nous n'avons pas complètement renoncé à ces représentations.

Loups-garous --- Possession diabolique --- Corps humain --- Maladies mentales --- Mind and body --- Philosophy, Renaissance. --- Human body --- Demoniac possession --- Body image --- Theological anthropology. --- History --- Symbolic aspects. --- Philosophical anthropology --- Philosophy, Renaissance --- Philosophy. --- Mind and body - History - 16th century. --- Human body - Symbolic aspects. --- Demoniac possession - History - 16th century. --- Body image - History - 16th century. --- Possessions diaboliques

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The apparent separation of mind and body has vexed philosophers since Descartes first expressed an interest in the paradox. Joseph Almog argues that Descartes resolved the dilemma by treating them as separate yet interdependent.

Mind and body. --- Philosophy of mind. --- Mind and body --- History --- Descartes, René, --- Contributions in dualist doctrine of mind and body. --- -Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Philosophical anthropology --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- -Psychological aspects --- Descartes, Rene --- -Contributions in dualist doctrine of mind --- -History --- -Descartes, Rene --- Body and mind --- Psychological aspects --- Descartes, René, --- Descartes, Renatus --- Cartesius, Renatus --- Descartes, René --- Philosophy of mind --- Mind and body - History - 17th century --- Descartes, René, - 1596-1650

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This first extensive study of Spinoza's philosophy of mind concentrates on two problems crucial to the philosopher's thoughts on the matter: the requirements for having a thought about a particular object, and the problem of the mind's relation to the body. Della Rocca contends that Spinoza's positions are systematically connected with each other and with a principle at the heart of his metaphysical system: his denial of causal or explanatory relations between the mental and the physical. In this way, Della Rocca's exploration of these two problems provides a new and illuminating perspective on Spinoza's philosophy as a system.

Mind and body --- Philosophy of mind --- Representation (Philosophy) --- History --- Spinoza, Benedictus de, --- -Philosophy of mind --- -History --- -Spinoza, Benedictus de, --- -Representation (Philosophy) --- -Representationalism (Philosophy) --- Representationism (Philosophy) --- Culture --- Philosophy --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Body and mind --- Body and soul (Philosophy) --- Human body --- Mind --- Mind-body connection --- Mind-body relations --- Mind-cure --- Somatopsychics --- Brain --- Dualism --- Holistic medicine --- Mental healing --- Parousia (Philosophy) --- Phrenology --- Psychophysiology --- Self --- -Psychological aspects --- Spinoza, Benedictus de --- Representationalism (Philosophy) --- Psychological aspects --- Ispīnūzā, --- Spinoza, Baruch, --- Espinoza, Baruch d', --- Sbīnūzā, --- Espinosa, Baruch de, --- De Spinoza, Benedictus, --- Shpinozah, --- Shpinozah, Barukh, --- Spinoza, Benedict de, --- Spinoza, Barukh, --- Spinoza, Baruch de, --- Spinoza, Benoît de, --- ספינאזא, ברוך דע --- ספינאזא, ברוך, --- שפימוזה, ברוך --- שפינאזא, בענעדיקט --- שפינאזא, ברוך --- שפינאזע, ברוך --- שפינוזא, בנדיקטוס --- שפינוזהת ברוך, --- שפינוזה, ברוך --- שפינוזה, ברוך די, --- שפינוזה, ברוך, --- שפינוזה, ב. --- سبينوزا، بندكتس --- 17th century --- Spinoza, Benedictus de, - 1632-1677. --- Mind and body - History - 17th century. --- Representation (Philosophy) - History - 17th century. --- Philosophy of mind - History - 17th century. --- de Spinoza, Benedictus --- Mind and body - History - 17th century --- Representation (Philosophy) - History - 17th century --- Philosophy of mind - - History - - 17th century --- Spinoza, Benedictus de, - 1632-1677 --- Spinoza, Baruch --- Spinoza, Benedict de --- -Spinoza, Benedictus de, - 1632-1677