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The opening sections of some exegetical Midrashim deal with the same type of material that is found in introductions to medieval rabbinic Bible commentaries. The application of Goldberg's form analysis to these sections reveals the new form "Inner-Midrashic Introduction" (IMI) as a thematic discourse on introductory issues to biblical books. By its very nature the IMI is embedded within the comments on the first biblical verse (1:1). Further analysis of medieval rabbinic Bible commentary introductions in terms of their formal, thematic, and material characteristics, reveals that a high degree of continuity exists between them and the IMIs, including another newly discovered form, the "Inner-Commentary Introduction". These new discoveries challenge the current view that traces the origin of Bible introduction in Judaism exclusively to non-Jewish models. They also point to another important link between the Midrashim and the commentaries, i.e., the decomposition of the functional form midrash in the new discoursive context of the commentaries. Finally, the form analysis demonstrates how larger discourses are formed in the exegetical Midrashim.
Midrash --- Jewish literature --- Jewish sermons --- Rabbinical literature --- History and criticism. --- History and criticism --- Theory, etc. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish. --- Theory, etc --- Bible --- Criticism, interpretation, etc, Jewish --- Midrash - History and criticism --- Midrash - History and criticism - Theory, etc --- Bible Introduction. --- Form Analysis. --- Medieval Commentaries. --- Midrash. --- Rabbinic Literature.
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Bible --- Jewish religion --- Midrash --- Spiritual life --- History and criticism. --- Judaism. --- Bible. --- Criticism, interpretation, etc., Jewish. --- 296*13 --- Midrasj --- 296*13 Midrasj --- History and criticism --- Judaism --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Midrash - History and criticism. --- Spiritual life - Judaism.
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Laban (Biblical figure) in rabbinical literature. --- Midrash --- Villains in rabbinical literature. --- Villains in rabbinical literature --- History and criticism. --- Laban --- In rabbinical literature --- Bible --- Versions --- Targum Pseudo-Jonathan --- 222.4 --- 296*1 --- Deuteronomium --- Hebreeuwse bijbel: targum; midrasj; bijbelcommentaren; haggadische verzamelingen--(algemeen) --- 296*1 Hebreeuwse bijbel: targum; midrasj; bijbelcommentaren; haggadische verzamelingen--(algemeen) --- Rabbinical literature --- History and criticism --- Laban, --- Lavan --- In rabbinical literature. --- Bible. --- Targum Pseudo-Jonathan. --- Midrash - History and criticism. --- Laban - (Biblical figure) - In rabbinical literature --- Laban - (Biblical figure)
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Bible as literature. --- Midrash --- History and criticism. --- Bible. --- Criticism, interpretation, etc. --- Translating. --- 221.06 --- Bible and literature --- Religious literature --- Oud Testament: hermeneutiek; exegese --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- 221.06 Oud Testament: hermeneutiek; exegese --- Bible as literature --- History and criticism --- Midrash - History and criticism.
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Bible --- Theory of knowledge --- Jewish religion --- Midrash --- History and criticism --- Histoire et critique --- Bible. --- Criticism, interpretation, etc., Jewish. --- History and criticism. --- Exégèse biblique --- --Ancien Testament --- --Midrach --- --Midrash --- Criticism, interpretation, etc, Jewish --- 296*16 --- -Jewish literature --- Jewish sermons --- Rabbinical literature --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- -Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- -296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Midrach. --- Midrasj. --- Midrash - History and criticism
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Les fêtes et solennités occupent une place essentielle dans le judaïsme, elles incarnent les grandes valeurs et véhiculent le message de cette foi qui, la première, proclama le monothéisme. Elles résument sa geste légendaire, tragique et joyeuse. Au cours de sa réflexion sur les fêtes, Yeshayahou Leibowitz bouscule bien des idées préconçues sur le judaïsme : sur le rôle de Dieu dans l'histoire, sur l'importance relative des différentes fêtes. C'est aussi l'occasion pour l'auteur de commenter les " rouleaux " - Cantique des cantiques, Ruth, Lamentations, Ecclésiaste - lus lors des célébrations. Ce livre, transcription de causeries hebdomadaires à la radio de 1975 à 1982, comble une lacune dans les publications en langue française où il n'existe aucun ouvrage couvrant la totalité de la liturgie juive.
Fasts and feasts --- Midrash --- Judaism --- History and criticism --- Bible --- Criticism, interpretation, etc --- Judaism. --- History and criticism. --- Bible. --- Criticism, interpretation, etc. --- #GGSB: Jodendom --- #GGSB: Exegese O.T. --- Judaïsm - Religious days - Liturgy. --- #GGSB: Exegese O.T --- Festivals --- Holidays --- Holidays, Jewish --- Jewish holidays --- Jews --- Fasts and feasts in the Bible --- 5 Scrolls (Books of the Old Testament) --- Five Megilloth (Books of the Old Testament) --- Five Scrolls (Books of the Old Testament) --- Ḥamesh megilot --- Megillot (Books of the Old Testament) --- Megilot (Books of the Old Testament) --- חמש מגילות --- Exegese O.T --- Jodendom --- Fasts and feasts - Judaism --- Midrash - History and criticism --- Bible. A.T.. Megillôt --- Bible. A.T.. Job --- Fêtes religieuses --- Commentaires --- Judaïsme
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The Bible has always been vital to Jewish religious life, and it has been expounded in diverse ways. Perhaps the most influential body of Jewish biblical interpretation is the Midrash that was produced by expositors during the first five centuries CE. Many such teachings are collected in the Babylonian Talmud, the monumental compendium of Jewish law and lore that was accepted as the definitive statement of Jewish oral tradition for subsequent generations. However, many of the Talmud's interpretations of biblical passages appear bizarre or pointless. From Sermon to Commentary: E
Midrash --- History and criticism. --- Talmud. --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Criticism, Redaction. --- Aggada --- Criticism, interpretation, etc. --- Bible. --- Criticism, interpretation, etc., Jewish. --- Agada (Talmud) --- Agadah (Talmud) --- Aggadah (Talmud) --- Hagadah (Talmud) --- Haggada (Talmud) --- Haggadah (Talmud) --- Jewish legends --- Rabbinical literature --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Midrash - History and criticism.
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