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Références scientifiques et préférences littéraires : pour un déchiffrement brunetien

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Die Metaphorik des geistigen Schriftsinns : ein Beitrag zur allegorischen Bibelauslegung des ersten christlichen Jahrtausends
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Year: 1972 Publisher: München: Wilhelm Fink,

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Grapes in the desert : metaphors, models and themes in Hosea 4-14
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ISBN: 9122017097 9789122017097 Year: 1996 Volume: 43 Publisher: Stockholm Almqvist & Wiksell

Figurative Language in Biblical Prose Narrative : Metaphor in the Book of Samuel
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ISSN: 00835889 ISBN: 900414837X 9047408586 1435614690 9789004148376 9781435614697 9789047408581 Year: 2006 Volume: v. 107 Publisher: Leiden : E.J. Brill,

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This study applies several linguistic approaches to the book of Samuel in order to investigate the defining features of metaphor and the way metaphor and other forms of figurative language operate in biblical narrative. The book begins with an exploration of how to identify and interpret the metaphors in 1 Samuel 25. Next, the metaphors in 2 Samuel 16:16-17:14 are compared with other tropes, primarily metonymy and simile. Then the notion of “dead” metaphors is challenged while examining the figurative language in 1 Samuel 24. An in-depth analysis of the figurative language in these texts results in a better understanding of the mechanics of metaphor, and a richer, more nuanced reading of these stories, their characters, and language.

Death is the mother of beauty : Mind, metaphor, criticism
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ISBN: 0226817210 Year: 1987 Publisher: Chicago London : The University of Chicago Press,

Die Gemeinde als Brief Christi : die kommunikative Funktion der Metapher bei Paulus am Beispiel von 2 Kor 2-5
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ISBN: 3525538812 9783525538814 Year: 2002 Volume: 197 Publisher: Göttingen: Vandenhoeck und Ruprecht,

Wegmetaphorik im Alten Testament : Eine semantische Untersuchung der alttestamentlichen und altorientalischen Weg-Lexeme mit besonderer Berücksichtigung ihrer metaphorischen Verwendung
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ISBN: 3110163004 3110810964 9783110163001 Year: 2011 Volume: 268 Publisher: Berlin ; Boston : De Gruyter,


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Washing away sin : an analysis of the metaphor in the Hebrew Bible and its influence
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ISBN: 9789042933422 9042933429 Year: 2016 Volume: 23 Publisher: Leuven Paris Bristol, CT Peeters

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Washing away sin, though a common religious practice today, is a novel concept in the Hebrew Bible. This study utilizes the Conceptual Metaphor Theory of G. Lakoff and M. Johnson to analyze the striking and unusual metaphorical concept of washing away sin in the Hebrew Bible (Isaiah 1; 4; Jeremiah 2; 4; and Psalm 51). In these passages sin is conceptualized as a kind of stain (a bloodstain in Isa 1:15; 4:4; filth in Jer 4:14) or a kind of impurity (Psalm 51) and solving sin is conceptualized through the metaphor of washing. The correlation between the problem and its solution is logical: if sin is understood as a stain then washing is the remedy. The metaphor of washing away sin demonstrates some diversity within the Hebrew Bible and this work traces the various stages of the metaphor's development. Though it occurs as a metaphor, nowhere within the Hebrew Bible is washing, although attested as a purification ritual, applied as an actual practice for responding to the problem of sin. Several centuries later, however, washing away sin is attested as an actual practice by the Qumran sectarians and the New Testament authors. 0Thus, this study goes beyond an analysis of the biblical metaphor to evaluate how it may have influenced the religious practices of select early Jewish and Christian communities. How did this radical shift from the absence of washing as a viable solution to sin in the Hebrew Bible to its importance in the sectarian community of Qumran and the New Testament communities come about? Here CMT is useful: what is attested as a metaphor in the Hebrew Bible, for example God washes away sin (Isa 4:4) and people wash with soap to remove the "stain" of sin (Jer 2:22), influenced how communities reading these sacred texts conceptualized sin. When sin is understood as a stain, a concrete entity that can be visualized and acted upon, communities understand washing to be a viable, symbolic practice in response to sin.

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