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Christopher Daniell establishes the role that death played in the Middle Ages. It was a theme in medieval public life, finding expression both in literature and art. Daniell explains the procedures that were involved when a person died, and discusses the literary and artistic themes associated with death. He includes the very latest research, both his own and others working in the area, including assessing archaeological discoveries. The final chapter presents a uniquely detailed survey of death from the Norman Conquest to the Reformation in the 1550s.
Death --- Funeral rites and ceremonies --- Human remains (Archaeology) --- Social history --- Mort --- Funérailles --- Restes humains (Archéologie) --- Histoire sociale --- History --- Histoire --- Rites et cérémonies --- England --- Angleterre --- Social life and customs --- Moeurs et coutumes --- Funeral rites and ceremonies, Medieval --- History. --- Antiquities. --- -Death --- -Funeral rites and ceremonies, Medieval --- -Medieval funeral rites and ceremonies --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- -History --- Funérailles --- Restes humains (Archéologie) --- Rites et cérémonies --- Medieval funeral rites and ceremonies --- Antiquities --- Congresses --- 1066-1485 --- Human remains (Archaeology) - England. --- RITES FUNERAIRES --- MORT --- ANGLETERRE --- VIE RELIGIEUSE --- SEPULTURES --- MOYEN AGE --- HISTOIRE
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Multi-disciplinary investigation of Anglo-Saxon funerary traditions.
Burial --- Funeral rites and ceremonies, Medieval --- Human remains (Archaeology) --- Excavations (Archaeology) --- Bioarchaeology --- Skeletal remains (Archaeology) --- Human skeleton --- Primate remains (Archaeology) --- Medieval funeral rites and ceremonies --- Burial customs --- Burying-grounds --- Graves --- Interment --- Archaeology --- Public health --- Coffins --- Dead --- Funeral rites and ceremonies --- Grave digging --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- History --- Wessex (England) --- Great Britain --- Antiquities. --- To 1500
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Funeral rites and ceremonies --- Church history --- Civilization, Medieval --- Funérailles --- Eglise --- Civilisation médiévale --- History --- Congresses --- Congresses. --- Rites et cérémonies --- Histoire --- Congrès --- Europe --- Kings and rulers --- Death and burial --- Social life and customs --- Religious life and customs --- Rois et souverains --- Mort et sépulture --- Moeurs et coutumes --- Vie religieuse --- -Civilization, Medieval --- -Funeral rites and ceremonies, Medieval --- -Medieval funeral rites and ceremonies --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- -Death and burial --- -Congresses. --- -Congresses --- Funérailles --- Civilisation médiévale --- Rites et cérémonies --- Congrès --- Mort et sépulture --- Funeral rites and ceremonies, Medieval --- Medieval funeral rites and ceremonies --- Middle Ages, 600-1500&delete& --- Middle Ages, 600-1500
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Death --- Mort --- History --- Religious aspects --- Christianity --- History of doctrines --- Histoire --- Aspect religieux --- Christianisme --- Histoire des doctrines --- Civilization, Medieval. --- Funeral rites and ceremonies, Medieval --- Social aspects --- History. --- Civilization, Medieval --- 393 "04/14" --- -Funeral rites and ceremonies, Medieval --- -Medieval funeral rites and ceremonies --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- -History --- -Philosophy --- -Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- -393 "04/14" --- 393 "04/14" Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- -Civilization, Medieval --- Medieval funeral rites and ceremonies --- Philosophy --- Funeral rites and ceremonies, Medieval - History - To 1500 --- Death - Social aspects - Europe
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La volonté de perpétuer ou de manifester sa situation privilégiée après la mort semble un trait commun à beaucoup de sociétés humaines. Les gestes effectués avant et pendant l'inhumation, le choix du lieu et la structure de la tombe prennent ainsi une dimension symbolique, politique, sociale, religieuse ou économique. Les contributions contenues dans ce volume interrogent notamment la mise en scène des funérailles et la représentation commémorative du défunt, le rôle du lieu de sépulture comme expression des pouvoirs laïcs ou religieux, la reconnaissance et la signification des inhumations dites « privilégiées» à l'intérieur de l'espace funéraire.
Religious architecture --- Sociology of culture --- Physiology: reproduction & development. Ages of life --- History of Europe --- Philosophy and psychology of culture --- anno 500-1499 --- anno 300-399 --- anno 400-499 --- Funeral rites and ceremonies --- Funérailles --- History --- Rites et cérémonies --- Histoire --- Funeral rites and ceremonies, Medieval --- Death --- Social aspects --- Conferences - Meetings --- Funérailles --- Rites et cérémonies --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Medieval funeral rites and ceremonies --- Philosophy --- Funeral rites and ceremonies [Medieval] --- Congresses --- To 1500 --- Funeral rites and ceremonies, Medieval - History - Congresses --- Death - Social aspects - History - To 1500 - Congresses --- Inhumation --- Tombeaux --- Sépulture --- Prestige --- Archéologie médiévale --- France --- Moyen âge
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History of civilization --- anno 1500-1599 --- Arts, European --- Arts, Medieval --- Arts, Renaissance --- Death in art --- Funeral rites and ceremonies, Medieval --- -094:82-84 --- 76.045 --- Medieval funeral rites and ceremonies --- Death --- Renaissance arts --- European arts --- Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Emblemen. Spreuken. Citaten --- Symbolische voorstellingen: allegorieën; dodendansen in de prentkunst --- 76.045 Symbolische voorstellingen: allegorieën; dodendansen in de prentkunst --- 094:82-84 Oude en merkwaardige drukken. Kostbare en zeldzame boeken. Preciosa en rariora-:-Emblemen. Spreuken. Citaten --- 094:82-84 --- Dood. Geschiedenis (Leerstellige). 16e eeuw. --- Mort. Iconographie. 16e s. --- Mort. Histoire doctrinale. 16e s. --- Dood. Iconografie. 16e eeuw.
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Funeral rites and ceremonies --- Archaeology, Medieval --- Excavations (Archaeology) --- Tombs --- History --- Funeral rites and ceremonies, Medieval --- Burial --- Human remains (Archaeology) --- Taphonomy --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Paleontology --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Funerals --- Mortuary ceremonies --- Obsequies --- Manners and customs --- Rites and ceremonies --- Cremation --- Cryomation --- Dead --- Mourning customs --- Skeletal remains (Archaeology) --- Human skeleton --- Primate remains (Archaeology) --- Burial customs --- Burying-grounds --- Graves --- Interment --- Public health --- Coffins --- Grave digging --- Medieval funeral rites and ceremonies --- Bioarchaeology
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Pre-Conquest attitudes towards the dying and the dead have major implications for every aspect of culture, society and religion of the Anglo-Saxon period; but death-bed and funerary practices have been comparatively and unjustly neglected by historical scholarship. In her wide-ranging analysis, Dr Thompson examines such practices in the context of confessional and penitential literature, wills, poetry, chronicles and homilies, to show that complex and ambiguous ideas about death were current at all levels of Anglo-Saxon society. Her study also takes in grave monuments, showing in particular how the Anglo-Scandinavian sculpture of the ninth to the eleventh centuries may indicate not only the status, but also the religious and cultural alignment of those who commissioned and made them. VICTORIA THOMPSON undertook her postgraduate work in English and Medieval Studies at the University of York and currently lectures in medieval history for New York University's London Program.
Anglo-Saxons --- Funeral rites and ceremonies, Medieval --- 393 "04/14" --- 942.01 --- 942.02 --- 942.02 Geschiedenis van Engeland--(1066-1154) --- Geschiedenis van Engeland--(1066-1154) --- 942.01 Geschiedenis van Engeland--(tot 1066) --- Geschiedenis van Engeland--(tot 1066) --- 393 "04/14" Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- Medieval funeral rites and ceremonies --- Saxons --- Funeral customs and rites --- Social life and customs --- Great Britain --- History --- Funeral customs and rites. --- Social life and customs. --- Anglo-Saxon society. --- Anglo-Scandinavian sculpture. --- Chronicles. --- Confessional literature. --- Cultural history. --- Death-bed practices. --- Funerary practices. --- Grave monuments. --- Homilies. --- Poetry. --- Religious alignment. --- Wills.
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La mort du souverain dans l'Antiquité et le haut Moyen Age était un événement crucial d'un point de vue politique et religieux, ce que manifestaient les rituels des funérailles et de deuil ainsi que les réflexions sur la mort des princes. Le lien entre les significations politique et religieuse de la mort des souverains était normal à une époque où le pouvoir suprême, signe visible de l'harmonie du monde, était considéré comme garanti, au moins temporairement, par les puissances divines. Fort logiquement, la variété des contextes politiques et religieux explique les nombreuses significations données à de tels décès. Ainsi, dans l'Athènes classique, la mise en scène dans le théâtre tragique de la mort des rois des récits mythiques était un moyen de réfléchir, par un biais culturel qui portait sur des réalités politiques absentes de la cité, sur des concepts qui en revanche la concernaient véritablement, comme le fondement de la justice. À l'époque hellénistique, où le modèle royal hérité d'Alexandre était la réalité politique dominante, la mort mystérieuse d'un souverain, à commencer par celle du conquérant de l'empire perse, fauché en pleine gloire, fut l'occasion de spéculations infinies sur les causes, historiques ou divines, naturelles ou magiques, de ces décès qui ne pouvaient être banals. À Rome, où l'empereur n'était pas un roi, mais le magistrat exceptionnel d'une République rénovée, et où la succession était donc toujours un problème, un certain nombre de rituels et de thèmes idéologiques permettaient d'unir le souverain défunt et son successeur, soit dans la continuité dans le cas d'un bon empereur, soit par le rejet d'un prédécesseur blâmable dont on se distinguait. Les rituels concernaient principalement le traitement du cadavre, le deuil et la mise au tombeau, avec des exemples très variés depuis les rois nomades des steppes aux rois grecs ou aux empereurs romains, byzantins ou carolingiens. Mais les rituels concernaient aussi la part divine de ces humains extraordinaires lors des cérémonies fondant le culte de certains empereurs romains divinisés après leur mort, prolongeant ainsi leur mémoire durant des siècles. Enfin, ces conceptions, ces rites, ces architectures funéraires étaient également des modèles que des aristocrates pouvaient imiter, que des auteurs pouvaient parodier, que des lettres pouvaient interpréter pour y déchiffrer la volonté des dieux, et ensuite du Dieu chrétien maître de l'histoire.
Kings and rulers --- Rois et souverains --- Death and burial --- History --- Congresses --- Mort et sépultures --- Histoire --- Congrès --- Funeral rites and ceremonies, Medieval --- Kings and rulers, Medieval --- Europe --- 393 --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- 393 Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- Mort et sépultures --- Congrès --- Funerals --- Politic and religious history --- Archaeology --- Antiquity --- Middle ages --- Congresses. --- Medieval kings and rulers --- Medieval funeral rites and ceremonies --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Kings and rulers [Medieval ] --- Funeral rites and ceremonies [Medieval] --- 393 Death. Treatment of corpses. Funerals. Death rites --- Death. Treatment of corpses. Funerals. Death rites --- Funeral rites and ceremonies, Medieval - Europe - History --- Kings and rulers, Medieval - Congresses --- Europe - Kings and rulers - Death and burial - Congresses --- Mort et sépulture --- Jusqu'à 1500 --- Tombeaux
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"In his fascinating new book, based on the Conway Lectures he delivered at Notre Dame in 2016, William Courtenay examines aspects of the religious life of one medieval institution, the University of Paris, in the thirteenth and fourteenth centuries. In place of the traditional account of teaching programs and curriculum, however, the focus here is on religious observances and the important role that prayers for the dead played in the daily life of masters and students. Courtenay examines the university as a consortium of sub-units in which the academic and religious life of its members took place, and in which prayers for the dead were a major element. Throughout the book, Courtenay highlights reverence for the dead, which preserved their memory and was believed to reduce the time in purgatory for deceased colleagues and for founders of and donors to colleges. The book also explores the advantages for poor scholars of belonging to a confraternal institution that provided benefits to all members regardless of social background, the areas in which women contributed to the university community, including the founding of colleges, and the growth of Marian piety, seeking her blessing as patron of scholarship and as protector of scholars. Courtenay looks at attempts to offset the inequality between the status of masters and students, rich and poor, and college founders and fellows, in observances concerned with death as well as rewards and punishments in the afterlife."--Publisher.
Christian life --- Funeral rites and ceremonies, Medieval --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Medieval funeral rites and ceremonies --- Christians --- Discipleship --- Religious life --- Theology, Practical --- History --- Religious aspects --- Christianity --- History of doctrines --- Philosophy --- Université de Paris --- Paris-Sorbonne university --- University of Paris --- 393 "04/14" --- 393 <44> --- 378 <09> <44 PARIS> --- 378 <09> <44 PARIS> Geschiedenis van het hoger onderwijs. Geschiedenis van het universitair onderwijs--Frankrijk--PARIS --- Geschiedenis van het hoger onderwijs. Geschiedenis van het universitair onderwijs--Frankrijk--PARIS --- 393 <44> Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Frankrijk --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Frankrijk --- 393 "04/14" Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers--Middeleeuwen
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