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Comme le métis n’est pas métis par son enveloppe, mais par sa capacité à se construire en permanence, le sujet n’est pas sujet par analogie mais par différence. La différence porte en elle le double à condition de comprendre que le double n’est pas deux fois une unité mais l’impossibilité pour une chose d’être une. Des notions (l’étranger, la différence, l’altérité, le métis, la relégation, le métèque, l’autochtone, le même, l’unicité, l’identité…) mais aussi des penseurs (Héraclite, Parménide, Blanchot, Levinas, Maître Eckhart, Platon, Michaux, Lao Tseu, Deleuze, Derrida…) pour mieux saisir la nature profonde de cette communauté humaine. Fragmenter l’unité apparente de chaque singularité pour faire remonter sa propre étrangeté : c’est à cet instant précis peut-être que le mouvement de la communauté prend tout son sens, quand il résiste à l’uniforme. Commun, communion, communisme, communauté, communautaire, communautarisme… le terme de communauté est complexe. Utilisé à tort et à travers il perd son sens. Qu’est-ce qu’une communauté finalement ? Comment distinguer la communauté du communautarisme et comment éviter de réduire la communauté au communautaire ou l’identité à l’identitaire ? « Qu’est-ce donc qui nous manque ? », pour reprendre la question de Maître Eckhart. La communauté pour combler un manque ou la communauté comme comble du manque ? C’est l’interrogation centrale de cet essai sur la place de l’étranger dans la communauté humaine.
Philosophy --- philosophie --- identité --- altérité --- communauté --- Maurice Blanchot --- Lévinas --- étranger
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In Simone Weil’s philosophical and literary work, obligation emerges at the conjuncture of competing claims: the other’s self-affirmation and one’s own dislocation; what one has and what one has to give; a demand that asks for too much and the extraordinary demand implied by asking nothing. The other’s claims upon the self—which induce unfinished obligation, unmet sleep, hunger—drive the tensions that sustain the scene of ethical relationality at the heart of this book.Decreation and the Ethical Bind is a study in decreative ethics in which self-dispossession conditions responsiveness to a demand to preserve the other from harm. In examining themes of obligation, vulnerability, and the force of weak speech that run from Levinas to Butler, the book situates Weil within a continental tradition of literary theory in which writing and speech articulate ethical appeal and the vexations of response. It elaborates a form of ethics that is not grounded in subjective agency and narrative coherence but one that is inscribed at the site of the self’s depersonalization.
Other (Philosophy) --- Self --- Weil, Simone, --- Emmanuel Levinas. --- Judith Butler. --- Maurice Blanchot. --- decreative ethics. --- ethical relationality. --- force. --- obligation. --- self-dispossession. --- subject dislocation. --- vulnerability.
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Bis heute hält die Politische Philosophie an dem staatsphilosophischen Diktum einer in viele Staaten zerfallenden Welt fest, die stets Formen der Ausgrenzung und der Trennung hervorbringt. Ralf Rother thematisiert hingegen die Dekonstruktion des Politischen als eine Repolitisierung des politischen Denkens, indem er sich einer Diskussion um Heideggers Terminus »Mitsein« widmet, die von Levinas, Blanchot, Nancy und Derrida initiiert wurde. Im Fokus dieser Debatte steht die Frage: Wie ist ein Zusammenleben derjenigen möglich, die unter Rückgriff auf Hobbes'sche und Schmitt'sche Positionen - z.B. aufgrund unterschiedlicher Herkunft oder Feindschaft - als nicht zusammengehörig verstanden werden?
Nationalism. --- Nationalism --- Philosophy, European. --- Political science --- Philosophy. --- Deconstruction. --- Emmanuel Levinas. --- Exclusion. --- French History of Philosophy. --- History of Philosophy. --- Jacques Derrida. --- Jean-luc Nancy. --- Maurice Blanchot. --- Political Philosophy. --- Politics.
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Whereas historical determinacy conceives the past as a complex and unstable network of causalities, this book asks how history can be related to a more radical future. To pose that question, it does not reject determinacy outright but rather seeks to explore how it works. In examining what it means to be “determined” by history, it also asks what kind of openings there might be in our encounters with history for interruptions, re-readings, and re-writings.Engaging texts spanning multiple genres and several centuries—from John Locke to Maurice Blanchot, from Hegel to Benjamin—Clift looks at experiences of time that exceed the historical narration of experiences said to have occurred in time. She focuses on the co-existence of multiple temporalities and opens up the quintessentially modern notion of historical succession to other possibilities. The alternatives she draws out include the mediations of language and narration, temporal leaps, oscillations and blockages, and the role played by contingency in representation. She argues that such alternatives compel us to reassess the ways we understand history and identity in a traumatic, or indeed in a post-traumatic, age.
Historiography --- Civilization, Modern --- Philosophy. --- Benjamin, Walter, --- Arendt, Hannah, --- Hegel, Georg Wilhelm Friedrich, --- Locke, John, --- Blanchot, Maurice. --- Empiricism. --- G. W. F. Hegel. --- Hannah Arendt. --- Maurice Blanchot. --- Memory. --- Subjectivity. --- Temporality. --- Trauma. --- Walter Benjamin. --- history.
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Whereas historical determinacy conceives the past as a complex and unstable network of causalities, this book asks how history can be related to a more radical future. To pose that question, it does not reject determinacy outright but rather seeks to explore how it works. In examining what it means to be “determined” by history, it also asks what kind of openings there might be in our encounters with history for interruptions, re-readings, and re-writings.Engaging texts spanning multiple genres and several centuries—from John Locke to Maurice Blanchot, from Hegel to Benjamin—Clift looks at experiences of time that exceed the historical narration of experiences said to have occurred in time. She focuses on the co-existence of multiple temporalities and opens up the quintessentially modern notion of historical succession to other possibilities. The alternatives she draws out include the mediations of language and narration, temporal leaps, oscillations and blockages, and the role played by contingency in representation. She argues that such alternatives compel us to reassess the ways we understand history and identity in a traumatic, or indeed in a post-traumatic, age.
Historiography --- Civilization, Modern --- Philosophy. --- Benjamin, Walter, --- Arendt, Hannah, --- Hegel, Georg Wilhelm Friedrich, --- Locke, John, --- Blanchot, Maurice. --- Empiricism. --- G. W. F. Hegel. --- Hannah Arendt. --- Maurice Blanchot. --- Memory. --- Subjectivity. --- Temporality. --- Trauma. --- Walter Benjamin. --- history.
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Is writing haunted by a categorical imperative? Does the Kantian sublime continue to shape the writer’s vocation, even for twentieth-century authors? What precise shape, form, or figure does this residue of sublimity take in the fictions that follow from it—and that leave it in ruins? This book explores these questions through readings of three authors who bear witness to an ambiguous exigency: writing as a demanding and exclusive task, at odds with life, but also a mere compulsion, a drive without end or reason, even a kind of torture. If Kafka, Blanchot, and Beckett mimic a sublime vocation in their extreme devotion to writing, they do so in full awareness that the trajectory it dictates leads not to metaphysical redemption but rather downward, into the uncanny element of fiction. As this book argues, the sublime has always been a deeply melancholy affair, even in its classical Kantian form, but it is in the attenuated speech of narrative voices progressively stripped of their resources and rewards that the true nature of this melancholy is revealed.
Sublime, The, in literature. --- Beckett, Samuel, --- Blanchot, Maurice --- Kafka, Franz, --- Criticism and interpretation. --- Beckett, Samuel --- Pei-kʻo-tʻe, Sa-miao-erh, --- Beḳeṭ, Samuel, --- Beckett, Sam, --- Беккет, Сэмюэль, --- בעקעט, סאמועל --- בקט, סמואל --- בקט, סמואל, --- بكت، ساموئل --- Bikit, Sāmūʼil, --- モーリス・ブランショ --- Бланшо, Морис, --- Blansho, Moris, --- Blanshoy, Moris, --- Ḳafḳa, Frants, --- Kʻapʻŭkʻa, --- Kafka, F. --- Kaphka, Phrants, --- Ḳafḳa, Amshel, --- Kafka, Franc, --- Kʻa-fu-kʻa, --- Kʻa-fu-kʻa, Fu-lang-tzʻu, --- Kāk̲apkā, --- Кафка, Франц, --- Кафка, Ф., --- フランツ・カフカ, --- קאפקא, פראנץ, --- קאפקא, פרנץ, --- קאפקה, פראנץ, --- קפקא, --- קפקא, פרנץ, --- كافكا، فرانتس، --- كفكا، فرنز، --- کافکا، فرانز، --- Franz Kafka. --- Immanuel Kant. --- Jean-Luc Nancy. --- Martin Heidegger. --- Maurice Blanchot. --- Philippe Lacoue-Labarthe. --- Samuel Beckett. --- categorical imperative. --- death mask. --- literature and philosophy. --- schematism. --- sublime. --- writing. --- Kafka, Franz
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Many but not all the contributions in this volume originated as presentations at the Critical Topography conference in 2015. Bordo and Fitzpatrick coin the term critical topography to describe how thought and symbolic forms invent place through text and image. International in scope, Canadian in spirit, and grounded in singular sites, Place Matters presents critical topography as an approach to analyze, interpret, and reflect on place.
Geocriticism. --- Landscapes in art. --- Place (Philosophy) in art. --- Ai Wei Wei. --- Albert Camus. --- Anthropocene. --- Arcadia. --- Atomic Photographers Guild. --- Ayuituq National Park. --- Barthes. --- Berlin. --- Brewery Pond. --- COVID 19. --- Canada. --- Cape Town. --- Cezanne. --- Chamolangma. --- Chernobyl. --- Chicago. --- Colonus. --- Daiesh Refugee Camp. --- David McMillan. --- District Six Museum. --- Donetsk airport. --- Edward Burtynsky. --- Everest. --- Group Seven. --- Hamish Fulton. --- Henry David Thoreau. --- Hiroshima. --- Indian Residential School. --- Indigenous. --- Jesper Svenbro. --- La Peste. --- Lesbos. --- Manto. --- Margaret Olin. --- Mark Ruwedel. --- Maurice Blanchot. --- Max Avdeev. --- Michel Foucault. --- Mont St Victoire. --- Mount Kailash. --- Nagasaki. --- National Socialism. --- Nepal. --- Newfoundland. --- Nora. --- Nunavut. --- Palestine. --- Pangnirtung. --- Paul Duro. --- Peter van Wyck. --- Port Hope. --- Poussin. --- QuAppelle Valley. --- Raymond Williams. --- Richard Long. --- Robert del Tredici. --- Saskatchewan. --- Sebald. --- Sophocles. --- Tibet. --- Walden. --- Walter Benjamin. --- X marks spot. --- aesthetic. --- art. --- aura. --- chorography. --- civic witness. --- colonialism. --- critical topography. --- disaster. --- document. --- imitation. --- inscription. --- keeping place. --- landscape testimony. --- lieu de memoire. --- modernity. --- painting. --- photographs. --- pictures. --- place. --- punctum. --- ruins. --- sublime. --- terra nullius. --- topos. --- trauma. --- walls. --- wilderness.
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Melancholy is not only about sadness, despair, and loss. As Renaissance artists and philosophers acknowledged long ago, it can engender a certain kind of creativity born from a deep awareness of the mutability of life and the inevitable cycle of birth and death. Drawing on psychoanalysis, philosophy, and the intellectual history of the history of art, The Melancholy Art explores the unique connections between melancholy and the art historian's craft. Though the objects art historians study are materially present in our world, the worlds from which they come are forever lost to time. In this eloquent and inspiring book, Michael Ann Holly traces how this disjunction courses through the history of art and shows how it can give rise to melancholic sentiments in historians who write about art. She confronts pivotal and vexing questions in her discipline: Why do art historians write in the first place? What kinds of psychic exchanges occur between art objects and those who write about them? What institutional and personal needs does art history serve? What is lost in historical writing about art? The Melancholy Art looks at how melancholy suffuses the work of some of the twentieth century's most powerful and poetic writers on the history of art, including Alois Riegl, Franz Wickhoff, Adrian Stokes, Michael Baxandall, Meyer Schapiro, and Jacques Derrida. A disarmingly personal meditation by one of our most distinguished art historians, this book explains why to write about art is to share in a kind of intertwined pleasure and loss that is the very essence of melancholy. Some images inside the book are unavailable due to digital copyright restrictions.
Art --- History as a science --- Affective and dynamic functions --- Melancholy. --- Mélancolie --- Historiography. --- Historiographie --- Melancholy --- Historiography --- Art - Historiography. --- Visual Arts --- Art, Architecture & Applied Arts --- Visual Arts - General --- Mélancolie --- Dejection --- Emotions --- Depression, Mental --- Sadness --- Art - Historiography --- Aby Warburg. --- Aestheticism. --- Aesthetics. --- Allegory. --- Alois Riegl. --- Anachronism. --- Analytic confidence. --- Ancient art. --- Aphorism. --- Art criticism. --- Art history. --- Arthur Schopenhauer. --- Artistic merit. --- Ben Nicholson. --- Bernard Berenson. --- Bernard Bosanquet (philosopher). --- Beyond the Pleasure Principle. --- Caspar David Friedrich. --- Christopher Bollas. --- Classicism. --- Connoisseur. --- Consciousness. --- Contemporary art. --- Criticism. --- Critique of Judgment. --- Death drive. --- Deconstruction. --- Ernst Gombrich. --- Erwin Panofsky. --- Explanation. --- Fra Angelico. --- Friedrich Nietzsche. --- Fritz Saxl. --- Garry Wills. --- Georg Wilhelm Friedrich Hegel. --- George Steiner. --- Giovanni Morelli. --- Hannah Arendt. --- Hans Ulrich Gumbrecht. --- Hayden White. --- Iconography. --- Illusionism (art). --- Isabella Stewart Gardner Museum. --- Jacques Derrida. --- Jacques Lacan. --- Jacques-Alain Miller. --- James Strachey. --- Jan van Eyck. --- Johann Joachim Winckelmann. --- Josef Strzygowski. --- Julia Kristeva. --- Linguistic turn. --- Literary theory. --- Marion Milner. --- Marsilio Ficino. --- Martin Heidegger. --- Maurice Blanchot. --- Melanie Klein. --- Metahistory. --- Metonymy. --- Meyer Schapiro. --- Michael Baxandall. --- Minima Moralia. --- Modernism. --- Modernity. --- Museum. --- Oceanic feeling. --- Oskar Kokoschka. --- Overpainting. --- Paul de Man. --- Petrarch. --- Philosopher. --- Philosophy. --- Positivism. --- Post-structuralism. --- Postmodernism. --- Psychoanalysis. --- Putto. --- Rainer Maria Rilke. --- Renaissance art. --- Rhetoric. --- Richard Wollheim. --- Romanticism. --- Saint Francis Receiving the Stigmata (van Eyck). --- Sandro Botticelli. --- Simone Martini. --- Svetlana Alpers. --- The Art of Memory. --- The Gaze of Orpheus. --- The Origin of German Tragic Drama. --- The Philosopher. --- Theses on the Philosophy of History. --- Thought. --- Tintoretto. --- Unthought known. --- W. G. Sebald. --- Walter Benjamin. --- Walter Pater. --- Work of art. --- Writing.
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