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Femininity of God --- Femininity of God --- Femininity of God --- Masculinity of God --- Masculinity of God --- Masculinity of God --- Biblical teaching --- History of doctrines --- Biblical teaching --- History of doctrines
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A robust theological argument against the assumption that God is male. God values women. While many Christians would readily affirm this truth, the widely held assumption that the Bible depicts a male God persists—as it has for centuries. This misperception of Christianity not only perniciously implies that men deserve an elevated place over women but also compromises the glory of God by making God appear to be part of creation, subject to it and its categories, rather than in transcendence of it. Through a deep reading of the incarnation narratives of the New Testament and other relevant scriptural texts, Amy Peeler shows how the Bible depicts a God beyond gender and a savior who, while embodied as a man, is the unification in one person of the image of God that resides in both male and female. Peeler begins with a study of Mary and her response to the annunciation, through which it becomes clear that God empowers women and honors their agency. Then Peeler describes from a theological standpoint how the virgin birth of Jesus—the second Adam—reverses the gendered division enacted in the garden of Eden. While acknowledging the significance of the Bible’s frequent use of “Father” language to represent God as a caring parent, Peeler goes beneath the surface of this metaphor to show how God is never sexualized by biblical writers or described as being physically involved in procreation—making the concept of a masculine God dubious, at best. From these doctrinal centers of Christianity, Peeler leads the way in reasserting the value of women in the church and prophetically speaking out against the destructive idolatry of masculinity.
Masculinity of God --- Women --- Femininity of God --- Biblical teaching
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Bible and feminism --- God --- Masculinity of God --- Patriarchy --- Biblical teaching --- Bible. --- Feminist criticism. --- Theology.
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Cabala --- Femininity of God --- Hermeneutics --- Imagination --- Masculinity of God --- Poetics --- History --- Religious aspects --- Judaism
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This long-awaited, magisterial study-an unparalleled blend of philosophy, poetry, and philology-draws on theories of sexuality, phenomenology, comparative religion, philological writings on Kabbalah, Russian formalism, Wittgenstein, Rosenzweig, William Blake, and the very physics of the time-space continuum to establish what will surely be a highwater mark in work on Kabbalah. Not only a study of texts, Language, Eros, Being is perhaps the fullest confrontation of the body in Jewish studies, if not in religious studies as a whole.Elliot R. Wolfson explores the complex gender symbolism that permeates Kabbalistic literature. Focusing on the nexus of asceticism and eroticism, he seeks to define the role of symbolic and poetically charged language in the erotically configured visionary imagination of the medieval Kabbalists. He demonstrates that the traditional Kabbalistic view of gender was a monolithic and androcentric one, in which the feminine was conceived as being derived from the masculine. He does not shrink from the negative implications of this doctrine, but seeks to make an honest acknowledgment of it as the first step toward the redemption of an ancient wisdom.Comparisons with other mystical traditions-including those in Christianity, Buddhism, and Islam-are a remarkable feature throughout the book. They will make it important well beyond Jewish studies, indeed, a must for historians of comparative religion, in particular of comparative mysticism.Praise for Elliot R. Wolfson:"Through a Speculum That Shines is an important and provocative contribution to the study of Jewish mysticism by one of the major scholars now working in this field."-Speculum
Cabala --- Masculinity of God. --- Femininity of God. --- Poetics. --- Imagination --- Hermeneutics --- History. --- Religious aspects --- Judaism.
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"An astonishing and revelatory history that re-presents God as he was originally envisioned by ancient worshippers--with a distinctly male body, and with superhuman powers, earthly passions, and a penchant for the fantastic and monstrous. The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male. Here is a portrait--arrived at through the author's close examination of and research into the Bible--of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe--and every part of the body in between--this is a god of stunning surprise and complexity, one we have never encountered before"--
Dieu --- Dieu --- God --- God. --- Image de Dieu --- Image of God --- Image of God --- Image of God. --- Masculinity of God --- Masculinity of God --- RELIGION / Biblical Studies / History & Culture. --- RELIGION / Christian Church / History. --- RELIGION / Christian Theology / History. --- Corporéité --- Histoire des doctrines. --- Masculinité --- Histoire des doctrines. --- Corporeality --- History of doctrines. --- Histoire des doctrines. --- History of doctrines. --- History of doctrines. --- History of doctrines. --- History of doctrines.
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This book deals with aspects of the gender imaging of God in a variety of medieval kabbalistic sources. It provides the key to understanding the phenomenological structures of mystical experience as well as the thematic correlation of esotericism and eroticism that is central to the kabbalah. The author examines the role of gender utilizing current feminist studies and cultural anthropology. He explores the themes of the feminization of the Torah, the correlation of circumcision and vision of God, the phallocentric understanding of divine creation as a process of inscription mythologized as an act of sexual self-gratification, and the phenomenon of gender-crossing in kabbalistic myth and ritual. Collectively, the studies explore in great depth the androcentric phallocentrism that is characteristic of medieval Jewish mysticism.
Cabala --- God (Judaism) --- Masculinity of God --- Femininity of God. --- Kabbale --- Dieu (Judaïsme) --- Dieu --- History --- Histoire --- Masculinité --- Féminité --- Zohar. --- ZOHAR --- GOD (JUDAISM) --- FEMININITY OF GOD --- CABALA --- RELIGION --- Zohar --- Femininity Of God --- Religion --- God (judaism) --- Femininity of god
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Doctrine of God (christianism) --- Bible NT. Gospels. John --- God --- Fatherhood --- Bible --- Criticism, interpretation, etc --- 226.5 --- Evangelie volgens Johannes --- Fatherhood of God --- Children of God --- Masculinity of God --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- God - Fatherhood
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Doctrine of God (christianism) --- Bible NT. Gospels. John --- God --- 226.5 --- Fatherhood of God --- Children of God --- Masculinity of God --- Fatherhood --- Evangelie volgens Johannes --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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