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EGLISE CATHOLIQUE --- DROIT CANON --- DROIT --- HISTOIRE --- MOYEN AGE (600-1500) --- SOURCES --- 600-1500 (MOYEN AGE)
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Eglise catholique --- Droit canon --- Droit --- Histoire --- Moyen age (600-1500) --- 600-1500 (moyen age)
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The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's Book of Showings, in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker.Inscribing her visionary experience in the short version of her Showings, Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations.Originally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
JULIAN DE NORWICH, 1343-? --- MYSTICISME --- REVELATION DE L'AMOUR DIVIN --- ANGLETERRE --- HISTOIRE --- MOYEN AGE, 600-1500 --- Mysticism --- History --- Julian,
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KEMPE (MARGERY), 1373-CA 1436 --- LITTERATURE CHRETIENNE ANGLAISE --- MYSTICISME --- CHAIR (THEOLOGIE) --- HISTOIRE ET CRITIQUE --- ANGLETERRE --- HISTOIRE --- MOYEN AGE, 600-1500
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Interdit --- Droit canon --- Eglise catholique --- Religion catholique --- Histoire --- Droit --- 600-1500 (moyen age) --- Moyen age (600-1500)
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KEMPE (MARGERY), 1373-CA 1436 --- LITTERATURE CHRETIENNE ANGLAISE --- MYSTICISME --- HISTOIRE ET CRITIQUE --- ANGLETERRE --- HISTOIRE --- MOYEN AGE, 600-1500
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Eglise catholique --- Monachisme et ordres religieux --- Benedictins --- Cisterciens --- Chartreux --- Chanoines reguliers --- Ordres mendiants --- Monachisme et ordres religieux feminins --- Ordres militaires religieux --- Droit --- Histoire --- Moyen age (600-1500) --- 600-1500 (moyen age) --- Sources --- 11e-12e siecle
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Authors, English --- Christian pilgrims and pilgrimages --- Mysticism --- Christian women --- Biography. --- Early works to 1800. --- History --- Religious life --- Kempe, Margery, --- KEMPE (MARGERY), 1373-CA 1436 --- AUTEURS ANGLAIS --- PELERINS ET PELERINAGES CHRETIENS --- MYSTICISME --- CHRETIENNES --- MOYEN ANGLAIS, 1100-1500 --- OUVRAGES AVANT 1800 --- ANGLETERRE --- VIE RELIGIEUSE --- BIOGRAPHIE --- HISTOIRE --- MOYEN AGE, 600-1500
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In the Middle Ages, the sermon was a powerful and versatile means of bringing the Word of God to the people. In fact, in the oral culture of that period, it was the primary medium for Christian clergy to convey religious education to lay audiences. Moreover, the sermon played an important role in the liturgy and life of the religious orders. With the growth of lay literacy the sermon collection also developed into a vernacular literary genre of its own.Two aspects of Christian piety, hopeful expectation on the one hand, and fearful anticipation on the other, were decisive factors for the shaping of religious life and practical pastoral care. Both these aspects were often brought to the fore in sermons on the Last Judgement as part of a recurrent argument against a life too much oriented towards the world. The preachers dwell on both the Particular Judgement occurring immediately after death and the General Judgement over the whole of creation at the end of times.This volume brings together scholars from several European countries with the purpose to present their research on the theme of the Last Judgement in medieval sermons. The scope of scholars is broadened to incorporate not only specialists in sermon studies, but also historians, theologians, and literary historians to encourage research along new, multi-perspectival lines.
Christian pastoral theology --- anno 500-1499 --- Sermons, Medieval --- Judgment Day --- Eschatology --- Sermons --- History and criticism. --- History of doctrines --- 251 "04/14" --- 236 "04/14" --- 251 "04/14" Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Homiletiek. Verkondiging. Prediking:--middeleeuwen --- Eschatologie. De novissimis--Middeleeuwen --- Sermons médiévaux --- Jugement dernier --- History and criticism --- Histoire et critique --- Sermons [Medieval ] --- Europe --- Comparative studies --- Middle Ages, 600-1500 --- Middle Ages, 500-1500 --- Sermons médiévaux --- Eschatologie --- Histoire des doctrines --- Etudes comparatives --- Moyen Age, 600-1500
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