Listing 1 - 10 of 977 | << page >> |
Sort by
|
Choose an application
In this innovative study, Stephen Nimis applies the insights of semiotics to the analysis of the epic simile in works by Homer, Apollonius of Rhodes, Vergil, Dante, and Milton. Through close structural readings of the similes in these works, Nimis explores the ways texts relate to their narrative traditions and shows how changing cultural contexts produce different ways of conceiving and constructing meaning. He traces these transformations in the epic from the integrated warrior culture of the Iliad to the dissolution of the epic tradition in the cultural world of Milton's Paradise Lost.
Choose an application
James L. Machor offers a sweeping exploration of how American fiction was received in both public and private spheres in the United States before the Civil War. Machor takes four antebellum authors—Edgar Allan Poe, Herman Melville, Catharine Sedgwick, and Caroline Chesebro'—and analyzes how their works were published, received, and interpreted. Drawing on discussions found in book reviews and in private letters and diaries, Machor examines how middle-class readers of the time engaged with contemporary fiction and how fiction reading evolved as an interpretative practice in nineteenth-century America.Through careful analysis, Machor illuminates how the reading practices of nineteenth-century Americans shaped not only the experiences of these writers at the time but also the way the writers were received in the twentieth century. What Machor reveals is that these authors were received in ways strikingly different from how they are currently read, thereby shedding significant light on their present status in the literary canon in comparison to their critical and popular positions in their own time.Machor deftly combines response and reception criticism and theory with work in the history of reading to engage with groundbreaking scholarship in historical hermeneutics. In so doing, Machor takes us ever closer to understanding the particular and varying reading strategies of historical audiences and how they impacted authors’ conceptions of their own readership.
Choose an application
In Interpretive Conventions, Steven Mailloux provides a general introduction to reader-response criticism while developing his own specific reader-oriented approach to literature. He examines five influential theories of the reading process—those of Stanley Fish, Jonathan Culler, Wolfgang Iser, Norman Holland, and David Bleich. He goes on to argue the need for a more comprehensive reader-response criticism based on a consistent social model of reading. He develops such a reading model and also discusses American textual editing and literary history.
Choose an application
A thoughtful and original analysis of the writings of influential French philosopher Gilles Deleuze.Gilles Deleuze is considered one of the most important French philosophers of the twentieth century. Eleanor Kaufman situates Deleuze in relation to others of his generation, such as Jean-Paul Sartre, Pierre Klossowski, Maurice Blanchot, and Claude Lévi-Strauss, and she engages the provocative readings of Deleuze by Alain Badiou and Slavoj Žižek.Deleuze, The Dark Precursor is organized around three themes that critically overlap: dialectic, structure, and being. Kaufman argues that Deleuze's work is deeply concerned with these concepts, even when he advocates for the seemingly opposite notions of univocity, nonsense, and becoming. By drawing on scholastic thought and reading somewhat against the grain, Kaufman suggests that these often-maligned themes allow for a nuanced, even positive reflection on apparently negative states of being, such as extreme inertia. This attention to the negative or minor category has implications that extend beyond philosophy and into feminist theory, film, American studies, anthropology, and architecture.
Choose an application
Winner of the Jean-Pierre Barricelli Prize given by the International Conference on RomanticismThis original study explores the new idea of theory that emerged in the wake of the French Revolution. Leon Chai sees in the Romantic age a significant movement across several broad fields of intellectual endeavor, from theoretical concepts to an attempt to understand how they arise. He contends that this movement led to a spatial treatment of concepts, the primacy of development over concepts, and the creation of metatheory, or the formal analysis of theory. Chai begins with P. B. Shelley on the need for conceptual framework, or theory. He then considers how Friedrich Wolf and Friedrich Schlegel shift from a preoccupation with antiquity to a heightened self-awareness of Romantic nostalgia for that lost past. He finds a similar reflexivity in Napoleon's battle plan at Jena and, subsequently, in Hegel's move from substance to subject. Chai then turns to the sciences: Xavier Bichat's rejection of the idea of a unitary vital principle for life as process; the chemical theory of matter developed by Humphry Davy; and the work of Évariste Galois, whose proof of the solvability of equations using radicals ushered in the age of metatheory. Chai concludes with reactions to theory: Coleridge's proposal of the conflict between reason and understanding as a model of theory, Mary Shelley's effort to replace theory with a different kind of relationship to external others, and Hölderlin's reflection on the limits of representation and the possibility of fulfillment beyond it.
Choose an application
Do indigenous peoples have an unassailable right to the land they have worked and lived on, or are those rights conferred and protected only when a powerful political authority exists? In the tradition of John Locke and Thomas Hobbes, who vigorously debated the thorny concept of property rights, Sara L. Maurer here looks at the question as it applied to British ideas about Irish nationalism in the nineteenth century. This book connects the Victorian novel’s preoccupation with the landed estate to nineteenth-century debates about property, specifically as it played out in the English occupation of Ireland. Victorian writers were interested in the question of whether the Irish had rights to their land that could neither be bestowed nor taken away by England. In analyzing how these ideas were represented through a century of British and Irish fiction, journalism, and political theory, Maurer recovers the broad influence of Irish culture on the rest of the British Isles.By focusing on the ownership of land, The Dispossessed State challenges current scholarly tendencies to talk about Victorian property solely as a commodity. Maurer brings together canonical British novelists—Maria Edgeworth, Anthony Trollope, George Moore, and George Meredith—with the writings of major British political theorists—John Stuart Mill, Henry Sumner Maine, and William Gladstone—to illustrate Ireland’s central role in the literary imagination of Britain in the nineteenth century.The book addresses three key questions in Victorian studies—property, the state, and national identity—and will interest scholars of the period as well as those in Irish studies, postcolonial theory, and gender studies.
Choose an application
Adapting fiction into film is, as author Cristina Della Coletta asserts, a transformative encounter that takes place not just across media but across different cultures. In this book, Della Coletta explores what it means when the translation of fiction into film involves writers, directors, and audiences who belong to national, historical, and cultural formations different from that of the adapted work. In particular, Della Coletta examines narratives and films belonging to Italian, North American, French, and Argentine cultures. These include Luchino Visconti’s adaptation of James M. Cain’s The Postman Always Rings Twice, Federico Fellini’s version of Edgar Allan Poe’s story “Never Bet the Devil Your Head,” Alain Corneau’s film based on Antonio Tabucchi’s Notturno indiano, and Bernardo Bertolucci’s take on Jorge Luis Borges’s “Tema del traidor y del héroe.” In her framework for analyzing these cross-cultural film adaptations, Della Coletta borrows from the philosophical hermeneutics of Hans-Georg Gadamer and calls for a “hermeneutics of estrangement,” a practice of mediation and adaptation that defines cultures, nations, selfhoods, and their aesthetic achievements in terms of their transformative encounters. Stories travel to unexpected and interesting places when adapted into film by people of diverse cultures. While the intended meaning of the author may not be perfectly reproduced, it still holds, Della Coletta argues, an equally valid and important intellectual claim upon its interpreters. With a firm grasp on the latest developments in adaptation theory, Della Coletta invites scholars of media studies, cultural history, comparative literature, and adaptation studies to deepen their understanding of this critical encounter between texts, writers, readers, and cultural movements.
Choose an application
In this innovative study, Stephen Nimis applies the insights of semiotics to the analysis of the epic simile in works by Homer, Apollonius of Rhodes, Vergil, Dante, and Milton. Through close structural readings of the similes in these works, Nimis explores the ways texts relate to their narrative traditions and shows how changing cultural contexts produce different ways of conceiving and constructing meaning. He traces these transformations in the epic from the integrated warrior culture of the Iliad to the dissolution of the epic tradition in the cultural world of Milton's Paradise Lost.
Choose an application
In this innovative study, Stephen Nimis applies the insights of semiotics to the analysis of the epic simile in works by Homer, Apollonius of Rhodes, Vergil, Dante, and Milton. Through close structural readings of the similes in these works, Nimis explores the ways texts relate to their narrative traditions and shows how changing cultural contexts produce different ways of conceiving and constructing meaning. He traces these transformations in the epic from the integrated warrior culture of the Iliad to the dissolution of the epic tradition in the cultural world of Milton's Paradise Lost.
Choose an application
How might an understanding of semeiosis enrich our understanding and appreciation of the literary work? Micael Cabot Haley investigates the creative working of metaphor from the perspective of the semeiotic theory of Charles Sanders Peirce. Haley bringes Peirce's sign theory, categories, philosophical realism, and objective idealism to bear upon metaphor, illustrating the role of figruative semeiosis as a creative principle of semantic growth in literature, language, and consciousness. The Peircean metaphor is shown to be a "metaicon," which appears in poetry as a perennially fresh srchetypal metaphor, generating a myriad of poetic diagrams and images. Peirce's central man-as-symbol metaphor is revealed as grounded in a symmetrical metaicon controlling and guiding abductive discovery of many kinds. Haley applies this Peircean scheme to actual literary uses of metaphor by such poets as William Shakespeare, John Keats, and T. S. Eliot, revealing in abundant detail just how Peircean conception works itself out in practice. Haley's clear-headed, perspicacious analysis takes a first step toward the founding of a Peircean semeiotic of figurative language.
Semiotics. --- Literary theory --- Literary theory
Listing 1 - 10 of 977 | << page >> |
Sort by
|