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How do people whose entire way of life has been destroyed and who witnessed horrible abuses against loved ones construct a new future? How do people who have survived the ravages of war and displacement rebuild their lives in a new country when their world has totally changed? In Making Refuge Catherine Besteman follows the trajectory of Somali Bantus from their homes in Somalia before the onset in 1991 of Somalia’s civil war, to their displacement to Kenyan refugee camps, to their relocation in cities across the United States, to their settlement in the struggling former mill town of Lewiston, Maine. Tracking their experiences as "secondary migrants" who grapple with the struggles of xenophobia, neoliberalism, and grief, Besteman asks what humanitarianism feels like to those who are its objects and what happens when refugees move in next door. As Lewiston's refugees and locals negotiate co-residence and find that assimilation goes both ways, their story demonstrates the efforts of diverse people to find ways to live together and create community. Besteman’s account illuminates the contemporary debates about economic and moral responsibility, security, and community that immigration provokes.
Somalis --- Somali diaspora. --- Cultural assimilation --- Lewiston (Me.) --- Ethnic relations.
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French Americans --- French-Canadians --- Lewiston (Me.) --- Maine --- United States.
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White County (Ind.) --- Carroll County (Ind.) --- Lewiston (Me.) --- Androscoggin County (Me.)
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White County (Ind.) --- Carroll County (Ind.) --- Lewiston (Me.) --- Androscoggin County (Me.)
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French Americans --- French-Canadians --- French Americans. --- French-Canadians. --- Lewiston (Me.) --- Maine --- United States.
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In Making Refuge Catherine Besteman follows the lives of a group of Somali Bantu refugees over the course of three decades, from their pre-civil war homes and terrible experiences in Kenyan refugee camps, to their recent resettlement in the struggling former mill town of Lewiston, Maine.
Somalis --- Somali diaspora. --- Cultural assimilation --- Lewiston (Me.) --- Ethnic relations. --- Somalis - Cultural assimilation - Maine - Lewiston. --- Somali diaspora --- Diaspora, Somali --- Somal --- Somali --- Somalians --- Somals --- Lewiston, Me. --- Human geography --- Cushites --- Ethnology --- Diaspora --- Migrations --- Sociology of minorities --- Migration. Refugees --- Lewiston [Maine] --- Somalia
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How do people whose entire way of life has been destroyed and who witnessed horrible abuses against loved ones construct a new future? How do people who have survived the ravages of war and displacement rebuild their lives in a new country when their world has totally changed? In Making Refuge Catherine Besteman follows the trajectory of Somali Bantus from their homes in Somalia before the onset in 1991 of Somalia’s civil war, to their displacement to Kenyan refugee camps, to their relocation in cities across the United States, to their settlement in the struggling former mill town of Lewiston, Maine. Tracking their experiences as "secondary migrants" who grapple with the struggles of xenophobia, neoliberalism, and grief, Besteman asks what humanitarianism feels like to those who are its objects and what happens when refugees move in next door. As Lewiston's refugees and locals negotiate co-residence and find that assimilation goes both ways, their story demonstrates the efforts of diverse people to find ways to live together and create community. Besteman’s account illuminates the contemporary debates about economic and moral responsibility, security, and community that immigration provokes.
Somali diaspora. --- Somalis --- Cultural assimilation --- Lewiston (Me.) --- Ethnic relations. --- Somal --- Somali --- Somalians --- Somals --- Cushites --- Ethnology --- Diaspora, Somali --- Human geography --- Diaspora --- Migrations --- Lewiston, Me. --- somali diaspora --- somalis --- cultural assimilation --- anthropology --- african studies
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In Strangers and Neighbors, Andrea M. Voyer shares five years of observations in the city of Lewiston. She shows how long-time city residents and immigrant newcomers worked to develop an understanding of the inclusive and caring community in which they could all take part. Yet the sense of community developed in Lewiston was built on the appreciation of diversity in the abstract rather than by fostering close and caring relationships across the boundaries of class, race, culture, and religion. Through her sensitive depictions of the experiences of Somalis, Lewiston city leadership, anti-racism activists, and even racists, Voyer reveals both the promise of and the obstacles to achieving community in the face of diversity.
Somalis --- Immigrants --- Multiculturalism --- Community development --- Regional development --- Economic assistance, Domestic --- Social planning --- Cultural diversity policy --- Cultural pluralism --- Cultural pluralism policy --- Ethnic diversity policy --- Social policy --- Anti-racism --- Ethnicity --- Cultural fusion --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Aliens --- Somal --- Somali --- Somalians --- Somals --- Cushites --- Ethnology --- Social conditions. --- Citizen participation --- Government policy --- Lewiston (Me.) --- Lewiston, Me. --- Race relations. --- Social conditions
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