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It has long been assumed that the historical legacy of Soviet Communism would have an important effect on post-communist states. However, prior research has focused primarily on the institutional legacy of communism. "Communism's Shadow" instead turns the focus to the individuals who inhabit post-communist countries, presenting a rigorous assessment of the legacy of communism on political attitudes. Post-communist citizens hold political, economic, and social opinions that consistently differ from individuals in other countries. Grigore Pop-Eleches and Joshua Tucker introduce two distinct frameworks to explain these differences, the first of which focuses on the effects of living in a post-communist country, and the second on living through communism. Drawing on large-scale research encompassing post-communist states and other countries around the globe, the authors demonstrate that living through communism has a clear, consistent influence on why citizens in post-communist countries are, on average, less supportive of democracy and markets and more supportive of state-provided social welfare. The longer citizens have lived through communism, especially as adults, the greater their support for beliefs associated with communist ideology--the one exception being opinions regarding gender equality.
POST-COMMUNISM--EUROPE, EASTERN --- EUROPE, EASTERN--SOCIAL CONDITIONS --- EUROPE, EASTERN--ECONOMIC CONDITIONS --- EUROPE, EASTERN--POLITICS AND GOVERNMENT --- Post-communism --- Post-communism - Europe, Eastern --- POLITICAL SCIENCE / Political Ideologies / Communism, Post-Communism & Socialism. --- Leninist regimes. --- Soviet Communism. --- Soviet Union. --- Soviet communism. --- adult communist exposure. --- aggregate-level data. --- analyses. --- anti-democratic attitudes. --- attitudinal change. --- attitudinal convergence. --- attitudinal differences. --- childhood communist exposure. --- communism. --- communist education. --- communist ideology. --- communist legacies. --- communist message. --- communist regime. --- communist regimes. --- communist rhetoric. --- communist socialization effects. --- communist socialization project. --- democracy. --- democratic deficit. --- democratic support. --- democratic values. --- developmental differences. --- economic performance. --- economic principles. --- exposure. --- fleeting legacies. --- gender equality. --- generational replacement. --- institutional regime. --- intensity. --- legacy effects. --- market economics. --- markets. --- methodological approach. --- methodology. --- political beliefs. --- political performance. --- post-communist citizens. --- post-communist countries. --- post-communist politics. --- post-communist states. --- pro-gender equality. --- resistance. --- social welfare. --- state responsibility. --- survey data. --- temporal resilience. --- temporary divergence. --- welfare state.
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Communism, or as Ken Jowitt prefers, Leninism, has attracted, repelled, mystified, and terrified millions for nearly a century. In his brilliant, timely, and controversial study, New World Disorder, Jowitt identifies and interprets the extraordinary character of Leninist regimes, their political corruption, extinction, and highly unsettling legacy. Earlier attempts to grasp the essence of Leninism have treated the Soviet experience as either a variant of or alien to Western history, an approach that robs Leninism of much of its intriguing novelty. Jowitt instead takes a "polytheist" approach, Weberian in tenor and terms, comparing the Leninist to the liberal experience in the West, rather than assimilating it or alienating it. Approaching the Leninist phenomenon in these terms and spirit emphasizes how powerful the imperatives set by the West for the rest of the world are as sources of emulation, assimilation, rejection, and adaptation; how unyielding premodern forms of identification, organization, and action are; how novel, powerful, and dangerous charisma as a mode of organized indentity and action can be. The progression from essay to essay is lucid and coherent. The first six essays reject the fundamental assumptions about social change that inform the work of modernization theorists. Written between 1974 and 1990, they are, we know now, startingly prescient. The last three essays, written in early 1991, are the most controversial: they will be called alarmist, pessimistic, apocalyptic. They challenge the complacent, optimistic, and self-serving belief that the world is being decisively shaped in the image of the West--that the end of history is at hand.
Communist state. --- Political culture --- Communism. --- Communist state --- Communism --- Political Theory of the State --- Political Science --- Law, Politics & Government --- Bolshevism --- Communist movements --- Leninism --- Maoism --- Marxism --- Trotskyism --- Collectivism --- Totalitarianism --- Post-communism --- Socialism --- Village communities --- Culture --- Political science --- State, Communist --- State, The --- Dictatorship of the proletariat --- People's democracies --- 316.323.72 --- 321.74 --- 321.74 Arbeidersraden. Communisme. Dictatuur van het proletariaat. Sovjets volksdemokratie --- Arbeidersraden. Communisme. Dictatuur van het proletariaat. Sovjets volksdemokratie --- 316.323.72 Socialistische maatschappijvormen --- Socialistische maatschappijvormen --- Communist countries --- 1945 --- -Communist state --- adaptation. --- assimilation. --- bolshevik. --- communism. --- communist government. --- controversial. --- emulation. --- extinction. --- gorbachev. --- government and governing. --- inclusion. --- lenin. --- leninism. --- leninist regimes. --- menshevik. --- modernization. --- moscow centre. --- neotraditionalism. --- political charisma. --- political corruption. --- political culture. --- political ideology. --- political legacy. --- politics. --- polytheist approach. --- rejection. --- russia. --- russian history. --- russian politics. --- social change. --- soviet government. --- soviet history. --- soviet politics. --- soviet union. --- soviet.
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