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Mathijs Lamberigts’ long and prolific research career started with the study of the controversy between Julian of Aeclanum and Augustine of Hippo on the issues of human free will and divine grace. This research interest rapidly came to include all aspects of the turbulent life, the massive oeuvre, and the complex ideas of the doctor gratiae, imbedded in the historical, political, socio-economic, religious, ecclesial, and intellectual context of the fourth and fifth centuries. Driven by a deep respect for the original sources, and always well informed about the established scholarship, Lamberigts deployed a rigorous historical-critical method in his publications. The first nineteen contributions of the present volume reflect this first love for Augustinian studies. As illustrated by the cover image, taken from the famous sixteenth-century Leuven edition of Augustine’s collected writings, Lamberigts’ historical-critical study of Augustine stands within a rich and enduring Leuven tradition. The same old print expresses the gradual expansion of Lamberigts’ research interests, which came to embrace Augustine’s legacy in the fifteenth–seventeenth centuries. In fact at the end of the Middle Ages, Augustine and his doctrine of sin, grace, and free will found renewed interest, even becoming part of the ideological-religious foundations of Martin Luther – who was after all an Augustinian friar – and hence of the Reformation. All parties involved in the religious controversies of this period appealed to the doctor gratiae to justify their own position. Lamberigts has always shown a vivid interest in these developments, and especially in how Augustinian thinking became a doctrinal pillar of Leuven theology in the Early Modern Era. Consequently, part of Lamberigt’s scholarly work has focused on figures such as Michael Baius and Cornelius Jansenius of Ypres, on movements such as Jansenism, as well as on the Jansenists’ theological adversaries, the Jesuits. Eight essays of this volume evoke this particular period in church history. These twenty-seven papers are offered to Mathijs Lamberigts by former students and colleagues, out of gratitude for his generous personality, for his inspiring scholarship, and for his academic leadership.
276 =71 AUGUSTINUS <08> --- Adademic collection --- 276 =71 AUGUSTINUS <08> Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 =71 AUGUSTINUS <08> Patrologie latine--Verzamelwerken. Reeksen--AUGUSTINUS --- Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- Patrologie latine--Verzamelwerken. Reeksen--AUGUSTINUS --- Festschrift - Libri Amicorum --- Augustine of Hippo --- Lamberigts, Mathijs
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Augustine's Early Thought on the Redemptive Function of Divine Judgement considers the relationship between Augustine's account of God's judgment and his theology of grace in his early works. How does God use his law and the penal consequences of its transgression in the service of his grace, both personally and through his 'agents' on earth? Augustine reflected on this question from different perspectives. As a teacher and bishop, he thought about the nature of discipline and punishment in the education of his pupils, brothers, and congregants. As a polemicist against the Manichaeans and as a biblical expositor, he had to grapple with issues regarding God's relationship to evil in the world, the violence God displays in the Old Testament, and in the death of0his own Son. Furthermore, Augustine meditated on the way God's judgment and grace related in his own life, both before and after his conversion.0Bart van Egmond follows the development of Augustine's early thought on judgment and grace from the Cassiacum writings to the Confessions. The argument is contextualized both against the background of the earlier Christian tradition of reflection on the providential function of divine chastisement, and the tradition of psychagogy that Augustine inherited from a variety of rhetorical and philosophical sources. This study expertly contributes to the ongoing scholarly discussion on the development of Augustine's doctrine of grace, and to the conversation on the theological roots of his justification of coercion against the Donatists.
276 =71 AUGUSTINUS <08> --- 276 =71 AUGUSTINUS:234 --- 276 =71 AUGUSTINUS:234 Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- 276 =71 AUGUSTINUS:234 Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Latijnse patrologie-:-Soteriologie. Heilsleer. Genade. Geloof--AUGUSTINUS --- Patrologie latine-:-Soteriologie. La grace. La foi--AUGUSTINUS --- Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 =71 AUGUSTINUS <08> Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 =71 AUGUSTINUS <08> Patrologie latine--Verzamelwerken. Reeksen--AUGUSTINUS --- Patrologie latine--Verzamelwerken. Reeksen--AUGUSTINUS --- 276 --- Judgment of God --- Justification (Christian theology) --- History of doctrines. --- Augustine, --- Criticism and interpretation. --- Judgment of God - History of doctrines. --- Justification (Christian theology) - History of doctrines. --- Augustine, - of Hippo, Saint, - 354-430 - Criticism and interpretation. --- Augustine, - of Hippo, Saint, - 354-430
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Augustine, --- 276 =71 AUGUSTINUS <08> --- #GOSA:II.P.AU.3 --- Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- Augustine Saint, Bishop of Hippo --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Augustin (Saint). (Mélanges) --- Augustinus (Hl.). (Versch. onderwerpen) --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Augustine, - Saint, Bishop of Hippo
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Augustine established that “the distension of the mind is a necessary condition of our perceiving temporal wholes”. At the same time, as Teske explains, this condition is unnatural to the rational soul and results from original sin.
Time --- History --- Augustine, --- Contributions in concept of time. --- 276 =71 AUGUSTINUS <08> --- -#GOSA:II.P.AU.3 --- Hours (Time) --- Geodetic astronomy --- Nautical astronomy --- Horology --- Latijnse patrologie--Verzamelwerken. Reeksen--AUGUSTINUS --- -Time --- -276 =71 AUGUSTINUS <08> --- #GOSA:II.P.AU.3 --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Philosophy. --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Time - History - To 500. --- Augustine, - Saint, Bishop of Hippo - Contributions in concept of time. --- Augustine, - Saint, Bishop of Hippo
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