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Analyse le rapport entre laïcité et philosophie au Moyen Age, un temps où l'importance sociale et culturelle de l'Eglise impliquait également un monopole culturel. Pour intégrer cette donnée à l'histoire de la philosophie, les auteurs examinent l'instruction des laïcs par les clercs et inversement, l'appropriation de la philosophie par les laïcs.
Laïcat --- Philosophy, Medieval --- Laicism --- Philosophie médiévale --- Laïcité --- History --- Histoire --- Laity --- Catholic Church --- Laïcat --- Philosophie médiévale --- Laïcité --- Philosophie médiévale. --- Laity - Catholic Church - History - To 1500 --- Laity - History
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Le concile Vatican II est considéré comme un moment fort de la reconnaissance de la mission des laïcs dans l'Eglise et dans le monde. Les deux grands textes Lumen gentium et Gaudium et spes ont renouvelé la réflexion sur la place qu'ils y tiennent par leur baptême, même si le mouvement avait commencé bien avant cet événement marquant de l'histoire de l'Église du XXe siècle. Il a libéré des initiatives, de façon un peu anarchique d'abord. Ses textes eux-mêmes, peu lus et approfondis clans un premier temps, continuent à nourrir la vie de l'Eglise et des chrétiens. Cet ouvrage met en lumière l'interaction entre les diverses initiatives de laïcs, les travaux des théologiens et les interventions des papes, à travers quelque cinquante ans de l'histoire du laïcat dans l'Église de France : une Église qui oscille entre triomphalisme et enfouissement, qui traverse des crises comme celle de Mai 1968 ou que trouble la chute des vocations sacerdotales une Eglise où surgissent aussi de multiples signes de renouveau. Le concile Vatican II et les interpellations de Paul VI ou de Jean-Paul II éclairent, réorientent et stimulent les diverses formes d'engagement des enfants, des jeunes et des adultes qui, de l'Action catholique aux Communautés nouvelles en passant par le scoutisme ou les mouvements de spiritualité, mais aussi par les engagements dans la vie de la cité comme dans la vie ecclésiale, concrétisent la réponse des chrétiens à l'appel du Christ à être tout à la fois " Sel de la terre " et " Lumière du monde "
Laity --- Catholic Church --- History --- Vatican Council --- 256*41 --- Lekenapostolaat: betrekkingen met de hiërarchie; mandaat van de Katholieke Aktie --- 256*41 Lekenapostolaat: betrekkingen met de hiërarchie; mandaat van de Katholieke Aktie --- Laity - Catholic Church - History --- Vatican II --- Laïcs
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Christian church history --- anno 500-1199 --- Church history --- Laity --- Catholic Church --- History --- -Laity --- -Christian laity --- Laymen --- Church polity --- Lay ministry --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- -History --- -Catholic Church --- Christian laity --- Catholic Church&delete& --- Middle Ages, 600-1500 --- Church history - Middle Ages, 600-1500 --- Laity - Catholic Church - History --- Laity - Europe - History
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Eglise catholique --- Katholieke Kerk --- Laity --- Catholic Church --- History --- 260.33 --- Leden van de Kerk. Kerkvolk. Priesterschap van de gelovigen --- 260.33 Leden van de Kerk. Kerkvolk. Priesterschap van de gelovigen --- Christian laity --- Laymen --- Church polity --- Lay ministry --- Laity - Catholic Church - History - 20th century.
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Inspired by Vatican II, which attributed a special apostolate to the laity and affirmed their calling to holiness, this volume of original essays focuses on the shifting points of intersection between changing historical definitions of laity and sanctity. Ann W. Astell and ten other scholars examine a series of medieval and modern lay "saints" in order to explore how these figures perceived their own lay status and how this status has been perceived by others. [publisher's description]
Laity --- Christian saints --- Catholic Church --- History of doctrines --- Religious life --- History --- 235*4 --- 260.2 --- Christian laity --- Laymen --- Church polity --- Lay ministry --- Saints --- Canonization --- 260.2 De Kerk: de gelovigen --- De Kerk: de gelovigen --- 235*4 Heiligheid--(theologische aspecten) --- Heiligheid--(theologische aspecten) --- Catholic Church&delete& --- Religious life&delete& --- Laity - Catholic Church - History of doctrines --- Laity - Religious life - History --- Sainteté laïque
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Christian church history --- anno 1200-1499 --- Church history --- Laity --- Piety --- Spiritual life --- Eglise --- Laïcat --- Piété --- Vie spirituelle --- Congresses --- Catholic Church --- History --- Histoire --- Congrès --- Eglise catholique --- History. --- Congresses. --- -Piety --- -Church history --- -Spiritual life --- -Life, Spiritual --- Religious life --- Spirituality --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Christian life --- Christian laity --- Laymen --- Church polity --- Lay ministry --- -History --- -Congresses --- -Catholic Church --- Laïcat --- Piété --- Congrès --- Life, Spiritual --- Catholic Church&delete& --- History&delete& --- Laity - Catholic Church - History. --- Spiritual life - Catholic Church - Congresses. --- Piety - History - Congresses. --- Church history - Middle Ages, 600-1500 - Congresses
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Church history --- Laity --- Catholic Church --- History. --- Christian church history --- anno 1200-1499 --- anno 1000-1099 --- -Laity --- -Christian laity --- Laymen --- Church polity --- Lay ministry --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- -History --- Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- -Church history --- Eglise --- Laïcat --- Histoire --- Eglise catholique --- Christian laity --- Catholic Church&delete& --- Middle Ages, 600-1500 --- Church history - Middle Ages, 600-1500. --- Laity - Catholic Church - History. --- Acqui 2006 --- Histoire religieuse --- Histoire religieuse medievale --- Religion et societe --- Religion et civilisation --- Christianisme et civilisation --- Christianisme --- Laicat --- 11-15e siecles --- 600-1500 (moyen age)
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Modus Vivendi is a collection of essays by scholars who seek to discover lay men and women within the projects of reform and renewal in later medieval Europe. Religious life was never without change, yet religious orders, preachers, and institutions of learning proclaimed their desire to make religious life more sincere. In doing so, they occasionally developed a mission to lay people alongside professional religious. Such encounters with the laity – through the writing of theology in the vernacular, in the delivery of charismatic preaching, in the operation of inquisition into heresy, in the composition of new liturgies, and through networks of patronage – created modes of living religion – modus vivendi – of creativity as well as discipline. They contributed to religious life beyond the routine provisions of parish life, and often included women in novel ways.Modus Vivendi spans European regions across the period 1350-1500 in its studies, based on texts, objects, and images which have been little studied so far
Ancient and medieval history --- Religion --- Christian life --- Church history --- Laity --- History --- Catholic Church --- Reformation --- Vie chrétienne --- Église --- Laïcat --- Réforme --- Église catholique --- 27 "04/14" --- 27 "04/14" Histoire de l'Eglise--Middeleeuwen --- 27 "04/14" Kerkgeschiedenis--Middeleeuwen --- Histoire de l'Eglise--Middeleeuwen --- Kerkgeschiedenis--Middeleeuwen --- Christian church history --- anno 500-1499 --- Europe --- Christian life - History - Middle Ages, 600-1500 --- Church history - Middle Ages, 600-1500 --- Laity - Catholic Church - History - To 1500 --- Histoire de l'Église catholique --- Christianisme --- Laïc --- Réforme catholique --- Haut Moyen âge -- 476-987 --- Vie chrétienne --- Église --- Laïcat --- Réforme --- Église catholique
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Christian church history --- anno 1200-1799 --- anno 1100-1199 --- Laity --- Christian life --- Spiritual life --- Church history --- Laïcat --- Vie chrétienne --- Vie spirituelle --- Eglise --- Catholic Church --- History --- Eglise catholique --- Histoire --- Monasticism and religious orders --- 27 "04/14" --- -Monasticism and religious orders --- -Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Christian laity --- Laymen --- Church polity --- Lay ministry --- Kerkgeschiedenis--Middeleeuwen --- -History --- -Laity --- -Kerkgeschiedenis--Middeleeuwen --- -27 "04/14" --- -Christian church history --- Laïcat --- Vie chrétienne --- -Christian laity --- Monachism --- Orders, Religious --- Monasticism and religious orders - History - Middle Ages, 600-1500. --- Laity - Catholic Church - History - To 1500. --- EUROPE --- EGLISE CATHOLIQUE --- VIE RELIGIEUSE --- MOYEN AGE --- HISTOIRE --- 0600-1500 (MOYEN AGE)
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This volume examines forms of interaction between monastic or mendicant communities and lay people in the high Middle Ages in Britain, France, the Low Countries, and Scandinavia. The nineteen papers explore these issues in geographically and chronologically diverse settings in a way that no English-language collection has yet attempted. It brings together the latest research from established as well as younger historians. The first section ‘Patrons and Benefactors: power, fashion, and mutual expectations’ examines lay involvement in foundations, the rights held by patrons, and how they used these powers, as well as networks of relationships within broader groups of benefactors. The authors demonstrate how changing fashions shaped the fortunes of particular orders and houses and explore how power relations between different types of patrons and benefactors - royal figures, kinship, and other social groupings - affected the mutual expectations of the various parties. The second section of the volume, entitled ‘Lay and Religious: negotiation, influence, and utility’, shows how lay people’s ideas of the role of religious houses could impact upon their patronage of, and support for, monastic or mendicant institutions. Conversely, religious communities offered multi-faceted benefits - practical, intellectual, or spiritual - for the secular world. The book concludes by focusing on the rapid growth of confraternities, their relation to their urban mendicant and monastic contexts, and how the role and forms of confraternities evolved in the late medieval period.
27 <4> --- 940.17 --- Kerkgeschiedenis--Europa --- Geschiedenis van Europa:--1096-1492 --- 940.17 Geschiedenis van Europa:--1096-1492 --- Benefactors --- Bienfaiteurs --- Laïcat --- Church history --- Laity --- Monasticism and religious orders --- History --- Catholic Church --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Christian laity --- Laymen --- Church polity --- Lay ministry --- Christianity --- Donors (Benefactors) --- Patrons (Benefactors) --- Persons --- Philanthropists --- Middle Ages, 600-1500 --- Christian church history --- anno 1100-1199 --- anno 1200-1299 --- anno 1300-1399 --- anno 1000-1099 --- Western Europe --- Monachisme et ordres religieux --- Eglise --- Histoire --- Eglise catholique --- Europe --- To 1500 --- England --- Middle Ages, 500-1500 --- Monasticism and religious orders - Europe - History - Middle Ages, 600-1500 --- Benefactors - Europe - History - To 1500 --- Laity - Europe - History - To 1500 --- Laity - Catholic Church - History - To 1500 --- Church history - Middle Ages, 600-1500
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