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Ladino (Latin American people) --- Violence --- Women --- Violence against --- Social conditions
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Guatemala --- Indians of Central America --- Ladino (Latin American people) --- Social conflict --- Sociale conflicten --- economie. --- geschiedenis. --- Government relations. --- History. --- Guatemala. --- Social conditions. --- Economic conditions. --- Race relations.
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In the late 1830's, an uprising of mestizos and Maya destroyed Guatemala's Liberal government. Liberal partisans were unable to retake the state until 1871. In contrast to the late 1830's, they met only sporadic resistance. This work confronts this paradox of Guatemala's nineteenth century by focusing on the rural folk of the western highlands.
Mayas --- Ladino (Latin American people) --- Land reform --- Ethnic conflict --- Social problems --- Ladinos (Latin American people) --- Ethnology --- Mestizos --- Maya Indians --- Mayans --- Indians of Central America --- Indians of Mexico --- Reform, Social --- Social reform --- Social welfare --- Social history --- Applied sociology --- Conflict, Ethnic --- Ethnic violence --- Inter-ethnic conflict --- Interethnic conflict --- Ethnic relations --- Social conflict --- Agrarian reform --- Economic policy --- Land use, Rural --- Social policy --- Agriculture and state --- Ethnic identity. --- Land tenure --- Politics and government. --- History. --- Guatemala --- Gvatemala --- Goatemala --- Republic of Guatemala --- República de Guatemala --- Central America (Federal Republic) --- Ethnic relations. --- Social conditions. --- Ethnic identity --- Politics and government --- History --- Social conditions --- Mayas - Guatemala - Ethnic identity --- Mayas - Land tenure - Guatemala --- Mayas - Guatemala - Politics and government --- Ladino (Latin American people) - Guatemala - Ethnic identity --- Ladino (Latin American people) - Land tenure - Guatemala --- Ladino (Latin American people) - Guatemala - Politics and government --- Land reform - Guatemala - History --- Ethnic conflict - Guatemala - History --- Social problems - Guatemala - History --- Guatemala - Ethnic relations --- Guatemala - Social conditions --- Guatemala - Politics and government
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Mayas --- Body, Human --- Ladino (Latin American people) --- Mestizaje --- Popular culture --- Sex role --- Violence --- Ethnic identity --- Civil rights --- Politics and government --- Political aspects --- Symbolic aspects --- Social conditions --- Guatemala --- Ethnic relations --- Mayas - Ethnic identity --- Mayas - Civil rights --- Mayas - Politics and government --- Body, Human - Political aspects - Guatemala --- Body, Human - Symbolic aspects - Guatemala --- Ladino (Latin American people) - Guatemala - Social conditions --- Mestizaje - Guatemala - Social conditions --- Popular culture - Guatemala. --- Sex role - Guatemala --- Violence - Guatemala --- Guatemala - Ethnic relations --- Guatemala - Politics and government
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Drawing on revealing, in-depth interviews, Cecilia Menjívar investigates the role that violence plays in the lives of Ladina women in eastern Guatemala, a little-visited and little-studied region. While much has been written on the subject of political violence in Guatemala, Menjívar turns to a different form of suffering-the violence embedded in institutions and in everyday life so familiar and routine that it is often not recognized as such. Rather than painting Guatemala (or even Latin America) as having a cultural propensity for normalizing and accepting violence, Menjívar aims to develop an approach to examining structures of violence-profound inequality, exploitation and poverty, and gender ideologies that position women in vulnerable situations- grounded in women's experiences. In this way, her study provides a glimpse into the root causes of the increasing wave of feminicide in Guatemala, as well as in other Latin American countries, and offers observations relevant for understanding violence against women around the world today.
Women --- Ladino (Latin American people) --- Violence --- Social conditions. --- Violence against --- anthropology. --- asylum. --- catholicism. --- criminology. --- exploitation. --- female survivors. --- female victims. --- feminicide. --- gender inequality. --- gender norms. --- gender roles. --- gender studies. --- gender. --- guatemala. --- immigration. --- inequality. --- institutional violence. --- ladina. --- latin america. --- latina. --- microaggressions. --- migration. --- political violence. --- poverty. --- refugee. --- religion. --- sexuality. --- structural violence. --- underdeveloped countries. --- violence against women. --- violence. --- vulnerability. --- women. --- womens studies.
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Many Guatemalans speak of Mayan indigenous organizing as "a finger in the wound." Diane Nelson explores the implications of this painfully graphic metaphor in her far-reaching study of the civil war and its aftermath. Why use a body metaphor? What body is wounded, and how does it react to apparent further torture? If this is the condition of the body politic, how do human bodies relate to it-those literally wounded in thirty-five years of war and those locked in the equivocal embrace of sexual conquest, domestic labor, mestizaje, and social change movements?Supported by three and a half years of fieldwork since 1985, Nelson addresses these questions-along with the jokes, ambivalences, and structures of desire that surround them-in both concrete and theoretical terms. She explores the relations among Mayan cultural rights activists, ladino (nonindigenous) Guatemalans, the state as a site of struggle, and transnational forces including Nobel Peace Prizes, UN Conventions, neo-liberal economics, global TV, and gringo anthropologists. Along with indigenous claims and their effect on current attempts at reconstituting civilian authority after decades of military rule, Nelson investigates the notion of Quincentennial Guatemala, which has given focus to the overarching question of Mayan-and Guatemalan-identity. Her work draws from political economy, cultural studies, and psychoanalysis, and has special relevance to ongoing discussions of power, hegemony, and the production of subject positions, as well as gender issues and histories of violence as they relate to postcolonial nation-state formation.
Mayas --- Violence --- Human body --- Ladino (Latin American people) --- Mestizaje --- Popular culture --- Sex role --- Regions & Countries - Americas --- History & Archaeology --- Latin America --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Maya Indians --- Mayans --- Indians of Central America --- Indians of Mexico --- Violent behavior --- Social psychology --- Ladinos (Latin American people) --- Ethnology --- Mestizos --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- Mestizo culture --- Mestizo-ization --- Miscegenation --- Ethnic identity --- Civil rights --- Politics and government --- Political aspects --- Symbolic aspects --- Social conditions --- Guatemala --- Ethnic relations. --- Politics and government. --- Gvatemala --- Goatemala --- Republic of Guatemala --- República de Guatemala --- Central America (Federal Republic) --- Gender roles --- Gendered role --- Gendered roles --- Role, Gender --- Role, Gendered --- Role, Sex --- Roles, Gender --- Roles, Gendered --- Roles, Sex --- Sex roles --- Violence. --- Popular culture. --- Sex role.
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