Listing 1 - 7 of 7 |
Sort by
|
Choose an application
This text aims to reconstruct religious and social history of Diola communities in southern Senegal during the precolonial era, when Atlantic slave trade was at its height. It shows how leaders used religion to regulate the influence of the trade, and demonstrates how this changed religious life.
Diola (African people) --- Slave trade --- Dyamate (African people) --- Dyola (Senegalese and Gambian people) --- Jola (African people) --- Kudamata (African people) --- Kujamatak (African people) --- Yola (Senegalese and Gambian people) --- Ethnology --- Religion. --- History. --- Esulalu (Senegal)
Choose an application
Diola (African people) --- History. --- Dyamate (African people) --- Dyola (Senegalese and Gambian people) --- Jola (African people) --- Kudamata (African people) --- Kujamatak (African people) --- Yola (Senegalese and Gambian people) --- Ethnology --- History --- Casamance (Senegal) --- Casamance, Senegal --- Région de Casamance (Senegal) --- Kolda (Senegal : Region) --- Ziguinchor (Senegal : Region) --- Casamance. Histoire. --- Casamance. Geschiedenis.
Choose an application
Diola (African people) --- Slave trade --- Diola (Peuple d'Afrique) --- Esclaves --- Religion --- History --- Commerce --- Histoire --- Esulalu (Senegal) --- Esulalu (Sénégal) --- Slave-trade --- Dyamate (African people) --- Dyola (Senegalese and Gambian people) --- Jola (African people) --- Kudamata (African people) --- Kujamatak (African people) --- Yola (Senegalese and Gambian people) --- Ethnology --- Religion. --- History.
Choose an application
The Jola (Diola) are intensive wet-rice cultivators in the Lower Casamance region of Senegal. In this study, the author examines the reasons behind startling contrasts in the organization of agricultural tasks among three Jola communities located within a 45-kilometre radius from Ziguinchor. In Sambujat, situated in the non-Islamisized region south of the river, wet rice is a monocrop cultivated by both men and women. In Jipalom, in the Kajamutay region north of the river, Islam and cash cropping have been adopted; and in Fatiya, in the so-called 'Mandingized' region of the Kalunay, social relations have become hierarchical and this has had profound effects on the cropping system and on the division of labour. The author examines the shift of power relations over time, and their effects on the way in which production has been organized by age and gender, kin and class. Larger issues dealt with are Islamization, women's labour and the introduction of cash cropping. A concluding section places the history of Jola labour relations within the context of the political economy of Senegal.
Diola (African people) --- Rice --- Diola (Peuple d'Afrique) --- Agriculture. --- Economic conditions. --- Politics and government. --- Conditions économiques --- Casamance (Senegal) --- Casamance (Sénégal) --- Social conditions. --- Religious life and customs. --- Conditions sociales --- Conditions économiques --- Casamance (Sénégal) --- Arts and Humanities --- Philosophy --- Dyamate (African people) --- Dyola (Senegalese and Gambian people) --- Jola (African people) --- Kudamata (African people) --- Kujamatak (African people) --- Yola (Senegalese and Gambian people) --- Ethnology --- Lowland paddy --- Lowland rice --- Oryza sativa --- Paddy (Plant) --- Padi --- Palay --- Oryza --- Casamance, Senegal --- Région de Casamance (Senegal) --- Kolda (Senegal : Region) --- Ziguinchor (Senegal : Region) --- Casamance (Senegal: Regió) --- Diola (Poble africà) --- Arròs --- Conreu --- Condicions econòmiques --- Vida religiosa
Choose an application
This book looks at the encounter between dress and the body. In the social sciences, dress tends to be viewed as a form of communication, a way in which the wearer gives expression to his or her ideas or situation. 'Bodywork', rather than looking at what people do with their clothes, looks at what clothes do with the wearers. In the context of three small West African communities - Muslim, Christian and Animist - the book describes the dress styles and dress practices of the villagers and shows how a particular way of dressing influences the body's demeanour and habit. It considers thereby the role played by dress in the enculturation of the body.
Clothing and dress --- Diola (African people) --- Human body --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Dyamate (African people) --- Dyola (Senegalese and Gambian people) --- Jola (African people) --- Kudamata (African people) --- Kujamatak (African people) --- Yola (Senegalese and Gambian people) --- Ethnology --- Apparel --- Clothes --- Clothing --- Clothing and dress, Primitive --- Dress --- Dressing (Clothing) --- Garments --- Beauty, Personal --- Manners and customs --- Fashion --- Undressing --- Religious aspects&delete& --- Christianity --- Symbolic aspects --- Social life and customs --- Social aspects --- Casamance River Valley (Senegal) --- Casamance Valley (Senegal) --- Social life and customs. --- Sociology of culture --- Senegal --- Religious aspects --- Christianity.
Choose an application
Rural-urban migration --- Diola (African people) --- Exode rural --- Diola (Peuple d'Afrique) --- Case studies. --- Social conditions. --- Economic conditions. --- Cas, Etudes de --- Conditions sociales --- Conditions économiques --- Dakar (Senegal) --- Dakar (Sénégal) --- #SBIB:314H250 --- #SBIB:39A6 --- #SBIB:39A73 --- Cities and towns, Movement to --- Country-city migration --- Migration, Rural-urban --- Rural exodus --- Migration, Internal --- Rural-urban relations --- Urbanization --- Dyamate (African people) --- Dyola (Senegalese and Gambian people) --- Jola (African people) --- Kudamata (African people) --- Kujamatak (African people) --- Yola (Senegalese and Gambian people) --- Ethnology --- Economic conditions --- Social conditions --- Migratie: algemeen --- Etniciteit / Migratiebeleid en -problemen --- Etnografie: Afrika --- داكار (Senegal) --- Горад Дакар (Senegal) --- Horad Dakar (Senegal) --- Дакар (Senegal) --- Ντακάρ (Senegal) --- Dakaro (Senegal) --- Dacár (Senegal) --- Ville de Dakar (Senegal) --- דקר (Senegal) --- Dakara (Senegal) --- Dakaras (Senegal) --- ダカール (Senegal) --- Dakāru (Senegal) --- Dakaa (Senegal) --- Ndakaaru (Senegal) --- דאקאר (Senegal) --- 達喀爾 (Senegal) --- Dakaer (Senegal)
Choose an application
Faith and Freedom in Galatia and Senegal reads Galatians 2:11-15 and 3:26-29 through the lens of the 19th-20th century experiences of French colonialism by the Diola people in Senegal, West Africa, and portrays the Apostle Paul as a ''sociopostcolonial hermeneut who acted on his self-understanding as God’s messenger to create, through faith in the cross of Christ, free communities' -- a self-definition that is critical of ancient Graeco-Roman and modern colonial lore that justify colonization as a divine mandate.' Aliou C. Niang ingeniously compares the colonial objectification of his own people by French colonists to the Graeco-Roman colonial objectifications of the ancient Celts/Gauls/Galatians, and Paul's role in bringing about a different portrayal.
Exegese.
---
Kolonialismus.
---
Religionssoziologie.
---
Religiöse Identität.
---
Diola (African people)
---
Theology
---
Dyamate (African people)
---
Dyola (Senegalese and Gambian people)
---
Jola (African people)
---
Kudamata (African people)
---
Kujamatak (African people)
---
Yola (Senegalese and Gambian people)
---
Ethnology
---
Christian theology
---
Theology, Christian
---
Christianity
---
Religion
---
Religion.
---
Paulus
Listing 1 - 7 of 7 |
Sort by
|