Listing 1 - 10 of 14 | << page >> |
Sort by
|
Choose an application
Edmund Husserl introduces the term noema in Ideas I in order to explicate his theory of intentionality. Given the ambiguities in Husserls own usage of the noema, it is no surprise that the term is the subject of conflicting interpretations by scholars. This book undertakes a critical assessment of two such interpretations: the gestalt psychological interpretation of Aron Gurwitsch and the linguistic philosophical interpretation of the Frege scholars, David Woodruff Smith and Ronald McIntyre. The author argues that the ambiguities in Ideas I can only be resolved by appeal to Husserls other works, especially his newly published texts and research manuscripts.
Intentionality (Philosophy) --- Husserl, Edmund, --- Gurwitsch, Aron. --- Smith, David Woodruff, --- Act (Philosophy) --- Mind and body --- Philosophy --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Gurwitz, Aaron S. --- Husserl, Edmund, - 1859-1938. --- Gurwitsch, Aron. - Field of consciousness. --- Smith, David Woodruff, - 1944- - Husserl and intentionality.
Choose an application
This book unifies a large part of the vast body of Husserlian phenomenology using a relatively simple set of dynamical laws. The underlying idea of the book is that a certain core theory of “world-constitution” in Husserl can be formalized and presented in less than 100 pages, with the aid of detailed graphics and quantitative textual analysis. The book is the first to formalize so much of Husserl’s work in such a short space. It is both a contribution to Husserl scholarship, and a unique and accessible introduction to Husserlian phenomenology. By making key Husserlian ideas clear and by formally expressing them, it facilitates efforts to apply Husserlian phenomenology in various domains, in particular to cognitive science. The book thus prepares the way for a detailed point-by-point set of connections between Husserl’s phenomenology and contemporary cognitive science.
Philosophy. --- Phenomenology. --- System theory. --- Systems Theory, Control. --- History of Philosophy. --- Husserl, Edmund, --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Philosophy, Modern --- Phenomenology . --- Systems theory. --- Philosophy (General). --- Mental philosophy --- Humanities --- Systems, Theory of --- Systems science --- Science --- Philosophy --- Control theory. --- Systems Theory, Control . --- Dynamics --- Machine theory --- History.
Choose an application
Today, Western thought may be characterized mainly by two temptations. On one hand, greater importance is attributed to reason and, on the other hand, there appears more and more a tendency to renounce respond to the most important questions, among which we find the question of God. This produces a double result: fideism or atheism. Edmund Husserl was able to go beyond this contraposition, digging inside human interiority to grasp the sense of human operations that lead to transcendence. Angela Ales Bello, in the first part of her book, The Divine in Husserl and Other Explorations, provides a description of Husserl’s method in order to explain how he deals with the question of God from a philosophical perspective. The results from this investigation are compared with the main contributions of the philosophers of the past. The second part focuses on the theme of religion as developed by Husserl in order to grasp the meaning of religious lived-experiences. Through an archeological excavation Husserl teaches us how to go to the bottom of the sacred and the divine in order to pinpoint their features and to comprehend their religious configurations in history. In the third part one can find the application of husserlian hyletics and noetics to the field of the archaic sacred and of the different religious experiences. There are treated some particular themes as ecstasy, contemplation, incarnation, and the relationship between the human being and the God from a philosophical and a religious point of view.
Husserl, Edmund. --- Religion. --- God --- Phenomenological theology --- Religion - General --- Philosophy --- Religion --- Philosophy & Religion --- God. --- Philosophy. --- Husserl, Edmund, --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Philosophy and social sciences. --- Education --- Philosophy of Religion. --- Educational Philosophy. --- Philosophy, general. --- Philosophy of Man. --- Philosophy of Education. --- Metaphysics --- Misotheism --- Monotheism --- Theism
Choose an application
Cette étude a pour objet la conception husserlienne de l’imagination ainsi que son lien essentiel avec une radicale subversion de la notion de réalité. L’une des audaces remarquables de la philosophie de Husserl tient dans sa définition de l’image comme intuition c’est-à-dire comme capable de fournir un remplissement de la visée. Est ainsi dévoilé un imaginaire plus fondamental que le simple fruit de mon imagination et nous découvrons en lui un mode de présence spécifique des choses mêmes : la présence flottante. La manière dont nous concevons le réel est alors bouleversée. C’est la présence et l’être même de tout être qui exigent une redéfinition afin d’intégrer une dimension d’ubiquité et de diffraction sensible. Ainsi Husserl invite à se méfier du prétendu caractère implacable de la réalité et refuse de l’hypostasier en soi. Il entend révéler la dimension cachée, transcendantale, de notre monde, mais montre également que ces profondeurs se définissent comme le « royaume des Mères » : en elles règnent les esquisses, les analogies, les fantômes et le « flottement entre être et non être ». Dès lors, si l’imaginaire est une dimension du réel, comment vivre dans ce monde ambigu ? Ne sommes-nous pas responsables de ces êtres inachevés sollicitant nos reprises créatrices ? Comment parvenir à la maîtrise rationnelle d’un sens sensible, fluent, esquissé et miroitant ? L’on peut ainsi dévoiler un lien essentiel entre la philosophie husserlienne de l’imaginaire et sa réflexion sur la crise moderne.
Husserl, Edmund, 1859-1938. --- Imagination (Philosophy). --- Philosophy, Comparative. --- Reality. --- Philosophy & Religion --- Philosophy --- Imagination (Philosophy) --- Husserl, Edmund, --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Philosophy. --- Phenomenology. --- Truth --- Nominalism --- Pluralism --- Pragmatism --- Phenomenology . --- Philosophy, Modern
Choose an application
Through the work of philosophers like Sellars, Davidson, and McDowell, the question of how the mind is related to the world has gained new importance in contemporary analytic philosophy. This book demonstrates that Husserl's phenomenological analyses of the structure of consciousness can provide fruitful insights for developing an original approach to these questions.
Constitution (Philosophy) --- Philosophy of mind. --- Phenomenology. --- Husserl, Edmund, --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Philosophy, Modern --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- mental --- episodes --- retentional --- background --- logical --- space --- constitutive --- commitment --- transcendental --- idealism --- Phenomenology --- Philosophy of mind
Choose an application
During its century-long unfolding, spreading in numerous directions, Husserlian phenomenology while loosening inner articulations, has nevertheless maintained a somewhat consistent profile. As we see in this collection, the numerous conceptions and theories advanced in the various phases of reinterpretations have remained identifiable with phenomenology. What conveys this consistency in virtue of which innumerable types of inquiry-scientific, social, artistic, literary – may consider themselves phenomenological? Is it not the quintessence of the phenomenological quest, namely our seeking to reach the very foundations of reality at all its constitutive levels by pursuing its logos? Inquiring into the logos of the phenomenological quest we discover, indeed, all the main constitutive spheres of reality and of the human subject involved in it, and concurrently, the logos itself comes to light in the radiation of its force (Tymieniecka).
Phenomenology --- Logos (Philosophy) --- Husserl, Edmund, --- Logos --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Philosophy. --- Epistemology. --- Metaphysics. --- Philosophy of mind. --- Phenomenology. --- Philosophy, general. --- Philosophy of Mind. --- Philosophy, Modern --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Philosophy --- Cognitive science --- Metaphysics --- Philosophical anthropology --- God --- Ontology --- Philosophy of mind --- Epistemology --- Theory of knowledge --- Psychology --- Mental philosophy --- Humanities --- Phenomenology . --- Philosophy (General). --- Genetic epistemology. --- Developmental psychology --- Knowledge, Theory of
Choose an application
Building upon Husserl’s challenge to oppositions such as those between form and content and between constituting and constituted, The Concept of Passivity in Husserl’s Phenomenology construes activity and passivity not as reciprocally exclusive terms but as mutually dependent moments of acts of consciousness. The book outlines the contribution of passivity to the constitution of phenomena as diverse as temporal syntheses, perceptual associations, memory fulfillment and cross-cultural communication. The detailed study of the phenomena of affection, forgetting, habitus and translation sets out a distinction between three meanings of passivity: receptivity, sedimentation or inactuality and alienation. Husserl’s texts are interpreted as defending the idea that cultural crises are not brought to a close by replacing passivity with activity but by having more of both.
Husserl, Edmund, 1859-1938. --- Passivity (Psychology). --- Phenomenology. --- Philosophy & Religion --- Philosophy --- Passivity (Psychology) --- Husserl, Edmund, --- Passive behavior --- Passivism --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Philosophy. --- Aesthetics. --- Metaphysics. --- Philosophy, general. --- Philosophy, Modern --- God --- Ontology --- Philosophy of mind --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Art --- Criticism --- Literature --- Proportion --- Symmetry --- Mental philosophy --- Humanities --- Psychology --- Phenomenology . --- Philosophy (General). --- Radio broadcasting Aesthetics --- Aesthetics
Choose an application
This volume is the first book-length analysis of the problematic concept of the ‘horizon’ in Edmund Husserl’s phenomenology, as well as in phenomenology generally. A recent arrival on the conceptual scene, the horizon still eludes robust definition. The author shows in this authoritative exploration of the topic that Husserl, the founder of phenomenology, placed the notion of the horizon at the centre of philosophical enquiry. He also demonstrates the rightful centrality of the concept of the horizon, all too often viewed as an imprecise metaphor of tangential significance. His systematic analysis deploys both early and late work by Husserl, including recently published manuscripts. Opening out the question to include that of the origins of the horizon, the book explores the horizon as philosophical theme or notion, as a figure of intentionality, and as a signification of one’s consciousness of the world—our ‘world-horizon’. It argues that the central philosophical significance of the problematic of the horizon makes itself apparent in realizing how this problematic enriches our philosophical understanding of subjectivity. Systematic, thorough, and revealing, this study of the significance of a core concept in phenomenology will be relevant not only to the phenomenological community, but also to anyone interested in the intersections of phenomenology and other philosophical traditions, such as hermeneutics and pragmatism.
Husserl, Edmund, -- 1859-1938. --- Phenomenology. --- Philosophy, Modern. --- Philosophy. --- Phenomenology --- Philosophy & Religion --- Philosophy --- Husserl, Edmund, --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Modern philosophy. --- History of Philosophy. --- Modern Philosophy. --- Philosophy, general. --- Philosophy of Man. --- Philosophy, Modern --- Phenomenology . --- Philosophy (General). --- Philosophy, modern. --- Mental philosophy --- Humanities --- Modern philosophy --- Philosophy of mind. --- Self. --- Early Modern Philosophy. --- Philosophy of the Self. --- History. --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Metaphysics --- Philosophical anthropology
Choose an application
Logic and Philosophy of Mathematics in the Early Husserl focuses on the first ten years of Edmund Husserl’s work, from the publication of his Philosophy of Arithmetic (1891) to that of his Logical Investigations (1900/01), and aims to precisely locate his early work in the fields of logic, philosophy of logic and philosophy of mathematics. Unlike most phenomenologists, the author refrains from reading Husserl’s early work as a more or less immature sketch of claims consolidated only in his later phenomenology, and unlike the majority of historians of logic she emphasizes the systematic strength and the originality of Husserl’s logico-mathematical work. The book attempts to reconstruct the discussion between Husserl and those philosophers and mathematicians who contributed to new developments in logic, such as Leibniz, Bolzano, the logical algebraists (especially Boole and Schröder), Frege, and Hilbert and his school. It presents both a comprehensive critical examination of some of the major works produced by Husserl and his antagonists in the last decade of the 19th century and a formal reconstruction of many texts from Husserl’s Nachlaß that have not yet been the object of systematical scrutiny. This volume will be of particular interest to researchers working in the history, and in the philosophy, of logic and mathematics, and more generally, to analytical philosophers and phenomenologists with a background in standard logic.
Husserl, Edmund, 1859-1938 -- Influence. --- Logic. --- Mathematics -- Philosophy. --- Logic, Symbolic and mathematical --- Mathematics --- Philosophy --- Speculative Philosophy --- Mathematical Theory --- Physical Sciences & Mathematics --- Philosophy & Religion --- Philosophy. --- Husserl, Edmund, --- Argumentation --- Deduction (Logic) --- Deductive logic --- Dialectic (Logic) --- Logic, Deductive --- Logic of mathematics --- Mathematics, Logic of --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Epistemology. --- Phenomenology. --- Mathematics. --- Mathematical logic. --- Mathematics, general. --- Mathematical Logic and Foundations. --- History of Philosophy. --- Intellect --- Psychology --- Science --- Reasoning --- Thought and thinking --- Methodology
Choose an application
This volume brings together essays by leading phenomenologists and Husserl scholars in which they engage with the legacy of Edmund Husserl’s philosophy. It is a broad anthology addressing many major topics in phenomenology and philosophy in general, including articles on phenomenological method; investigations in anthropology, ethics, and theology; highly specialized research into typically Husserlian topics such as perception, image consciousness, reality, and ideality; as well as investigations into the complex relation between pure phenomenology, phenomenological psychology, and cognitive science.
Husserl, Edmund, 1859-1938 -- Congresses. --- Phenomenology -- Congresses. --- Phenomenology. --- Philosophy. --- Sciences. --- Phenomenology --- Philosophy & Religion --- Philosophy --- Husserl, Edmund, --- Hu-sai-erh, --- Gusserlʹ, Ėdmund, --- Huserl, E., --- Khuserl, --- Husserl, E. --- Huserl, Edmund, --- Hūsirl, Idmūnd, --- הוסרל, אדמונד, --- 胡塞尔, E, --- Husserl, Edmund --- Husserl, Edmond --- Epistemology. --- Metaphysics. --- Philosophy of mind. --- Philosophy and science. --- History of Philosophy. --- Philosophy of Mind. --- Philosophy of Science. --- Philosophy, Modern --- Phenomenology . --- Philosophy (General). --- Genetic epistemology. --- Science --- God --- Ontology --- Philosophy of mind --- Normal science --- Philosophy of science --- Mind, Philosophy of --- Mind, Theory of --- Theory of mind --- Cognitive science --- Metaphysics --- Philosophical anthropology --- Developmental psychology --- Knowledge, Theory of --- Science and philosophy --- Epistemology --- Theory of knowledge --- Psychology --- Mental philosophy --- Humanities --- Knowledge, Theory of. --- History.
Listing 1 - 10 of 14 | << page >> |
Sort by
|