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Histoire religieuse de la communauté des Khojah, commerçants ismaéliens établis dans le Sind, au Pakistan. L'ethnologue relate la formation de ce groupe qui se réunit en 1843 sous la bannière d'un chef spirituel, l'âghâ khân. Il explique l'essor des Khojah sous l'Empire britannique, l'évolution libérale de leurs doctrines puis les difficultés qu'ils éprouvèrent lors de la partition des Indes.
Ismailites --- Khojahs --- Aga Khans --- Ismaéliens --- Khojas --- History --- Histoire --- Islam --- Aga Khan --- Ismaéliens --- Aga Khāns --- History. --- Islam - Pakistan - Sindh - History --- Islam - India - History --- Aga Khan - III, - 1877-1957
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No Birds of Passage explores the remarkable business success of three Gujarati Muslim commercial castes: the Bohras, Khojas, and Memons. Often stereotyped as "Westernized" and as Hindus in all but name, these groups are better seen as having developed a distinctive Muslim capitalism, in which religious and commercial prerogatives are inseparable.
Business --- Capitalism --- International business enterprises --- Ismailites --- Khojahs --- Memons --- Religious aspects --- Islam. --- History. --- bombay. --- corporations. --- diaspora. --- exchange. --- inequality. --- ismaili. --- jamaat. --- minorities. --- sarkar. --- sectarianism. --- sunni. --- twelver shiism. --- India --- Gujarat (India) --- Commerce --- Economic conditions.
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An overwhelmingly Arab-centric perspective dominates the West's understanding of Islam and leads to a view of this religion as exclusively Middle Eastern and monolithic. Teena Purohit presses for a reorientation that would conceptualize Islam instead as a heterogeneous religion that has found a variety of expressions in local contexts throughout history. The story she tells of an Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have us believe. The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. The case arose when a group of Indians known as the Khojas refused to pay tithes to the Aga Khan, a Persian nobleman and hereditary spiritual leader of the Ismailis. The Khojas abided by both Hindu and Muslim customs and did not identify with a single religion prior to the court's ruling in 1866, when the judge declared them to be converts to Ismaili Islam beholden to the Aga Khan. In her analysis of the ginans, the religious texts of the Khojas that formed the basis of the judge's decision, Purohit reveals that the religious practices they describe are not derivations of a Middle Eastern Islam but manifestations of a local vernacular one. Purohit suggests that only when we understand Islam as inseparable from the specific cultural milieus in which it flourishes do we fully grasp the meaning of this global religion.
Ismailites --- Khojahs --- Religion and state --- Tithes (Islamic law) --- Islamic law --- State and religion --- State, The --- Nizārīs --- Ismailians --- Ismailis --- Assassins (Ismailites) --- Shīʻah --- Legal status, laws, etc. --- History --- Religious aspects --- Aga Khan --- Hasan Ali Shah, --- Aga Khan I, --- Trials, litigation, etc.
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