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Liberation theology --- #gsdb3 --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation
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Liberation theology --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation --- Political aspects.
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Liberation theology. --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation
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Transforming Encounters and Critical Reflection: African Thought, Critical Theory and Liberation Theology in Dialogue is an interdisciplinary exploration of Western ideologies and their impact on Southern African cultures and societies. It brings together scholars whose expertise resides within the subdisciplines of decolonial and African thought, liberation theology, and postmodern philosophy to explore the intersectionality of Western hedgemony. Although broad in approach, each author's contribution coalesces around an extended meditation on the question of what is liberation for Southern Africa (and the global south writ large) and from what is it being liberated.
Philosophy --- Liberation theology --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation --- Mental philosophy --- Humanities
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Liberation theology. --- Liberation theology --- Religion --- Philosophy & Religion --- Christianity --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation
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"This book addresses the role of religious reformers in the development of poor relief in the sixteenth century. During the Reformation, religious leaders served as catalysts, organizers, stabilizers, and consolidators of poor relief programs to alleviate poverty. Although once in line with the religious piety, voluntary poverty was no longer a spiritual virtue for many religious reformers. Rather they imagined social welfare reform to be an integral part of religious reform and worked to modify existing common chests or set up new ones. As crises and migration exacerbated poverty and caused begging to be an increasing concern, Catholic humanists and Protestant reformers moved beyond traditional charity to urge coordination and centralization of a poor relief system. For example, Martin Luther promoted the consolidation of former ecclesiastical property in the poor relief plan for Leisnig in 1523, while Juan Luis Vives devised a new social welfare proposal for Bruges in 1526. In negotiations with magistrates and city councils, reformers helped to shape various local institutions, such hospitals, orphanages, job creation programs, and scholarships for students, as well as to develop new ways of supporting foreigners, strangers, and refugees. Religious leaders contributed to caring for the vulnerable because poverty was a problem too big for any one group or one government to tackle. As religious options multiplied within Christianity, one's understanding of community would determine the boundaries, albeit contested and sometimes fluid, of responsible poor relief"--
Church work with the poor --- History --- Church and the poor --- Poor --- Kairos documents --- Pastorale des pauvres --- Histoire
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Church work with the poor --- Kairos documents --- Race relations --- Theology, Doctrinal --- Theology, Doctrinal --- Religious aspects --- Christianity --- Developing countries --- History --- History
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Liberation theology --- Religion and state --- State and religion --- State, The --- Theology of liberation --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation --- Religious aspects --- Christian moral theology
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Church work with the poor --- Hunger --- Appetite --- Fasting --- Starvation --- Church and the poor --- Poor --- Kairos documents --- Religious aspects&delete& --- Christianity --- Religious aspects
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Theologians --- Liberation theology --- Biography --- Christian theologians --- Theology of liberation --- Scholars --- Theology, Doctrinal --- Kairos documents --- Philosophy of liberation --- Theologians - Developing countries - Biography
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