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Johannes (Chrysostomus). --- Johannesevangelium.

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Biblische Archäologie --- Johannesevangelium --- Kleinasien

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Rhetorik. --- Bible. --- Johannesevangelium 1,1-18. --- Criticism, Textual.

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"In recent decades New Testament scholarship has developed an increasing interest in how the Gospel of John interacts with literary conventions of genre and form in the ancient Jewish and Greco-Roman context. The present volume brings together leading scholars in the field in order to discuss the status quaestionis and to identify new exegetical frontiers. In the Fourth Gospel, genres and forms serve as vehicles of ideological and theological meaning. The contributions to this volume aim at demonstrating how awareness of ancient and modern genre theories and practices advances our understanding of the Fourth Gospel"--Page 4 of cover.

Neues Testament --- Exegese --- Johannesevangelium --- Bible as literature. --- Bible. --- Criticism, Form. --- Criticism, Narrative. --- Criticism, interpretation, etc.

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Although consistently overlooked or dismissed, John 8.6, 8 in the Pericope Adulterae is the only place in canonical or non-canonical Jesus tradition that portrays Jesus as writing. After establishing that John 8.6, 8 is indeed a claim that Jesus could write, this book offers a new interpretation and transmission history of the Pericope Adulterae . Not only did the pericope’s interpolator place the story in John’s Gospel in order to highlight the claim that Jesus could write, but he did so at John 7.53–8.11 as a result of carefully reading the Johannine narrative. The final chapter of the book proposes a plausible socio-historical context for the insertion of the story.

Formgeschichte --- Literarkritik --- Schreib- und Lesefähigkeit --- Authorship --- Literacy --- Authoring (Authorship) --- Writing (Authorship) --- Literature --- History. --- Religious aspects --- Christianity. --- Jesus Christus --- Jesus und die Ehebrecherin --- Johannesevangelium --- Bible. --- Criticism, interpretation, etc.