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History of Asia --- Jewish religion --- anno 1900-1999 --- Zionism --- Jews --- Arab-Israeli conflict --- Persecutions --- Politics and government --- Israel --- 924 --- antisémitisme --- geschiedenis Azië --- histoire Asie --- Jews - Persecutions - Europe. --- Jews - Politics and government - 1948 --- -Israel - Politics and government --- Arendt, Hannah (1906-1975) --- Question juive --- Relations Juifs-Arabes --- Philosophie politique --- National-socialisme --- Juifs --- Sionisme --- Shoah --- Pensée politique et sociale --- Allemagne --- Identité
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Blood accusation --- Antisemitism --- Jews --- Meurtre rituel --- Antisémitisme --- Juifs --- History --- Persecutions --- Histoire --- Persécutions --- Antisémitisme --- Persécutions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Blood libel --- Murder, Ritual --- Ritual murder --- Blood --- Human sacrifice --- Persecutions&delete& --- Religious aspects --- Europe --- History. --- Blood accusation - Europe - History --- Jews - Persecutions - Europe - History --- Antisemitism - Europe - History
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In 1144, the mutilated body of William of Norwich, a young apprentice leatherworker, was found abandoned outside the city's walls. The boy bore disturbing signs of torture, and a story soon spread that it was a ritual murder, performed by Jews in imitation of the Crucifixion as a mockery of Christianity. The outline of William's tale swiftly gained currency far beyond Norwich, and the idea that Jews engaged in ritual murder became firmly rooted in the European imagination. E. M. Rose's book delves into the story of William's murder and the notorious trial that followed to uncover the origin of the ritual murder accusation--known as the "blood libel"--in western Europe in the Middle Ages. Focusing on the specific historical context and suspensefully unraveling the facts of the case, Rose makes a powerful argument for why the Norwich Jews were accused of killing the youth, and how the malevolent blood libel accusation managed to take hold. She also considers four "copycat" cases, in which Jews were similarly blamed for the death of young Christians, and traces the adaptations of the story over time. In the centuries after its appearance, the ritual murder accusation provoked instances of torture, death and expulsion of thousands of Jews and the extermination of hundreds of communities. Although no charge of ritual murder has withstood historical scrutiny, the concept of the blood libel is so emotionally charged and deeply rooted in cultural memory that it endures even today. Rose's groundbreaking work provides clear answers as to why the blood libel emerged when it did and how it was able to gain such widespread acceptance, laying the foundations for enduring anti-Semitic myths that continue to the present.
Antisemitism --- Blood accusation. --- Jews --- Christianity and antisemitism. --- Antisémitisme --- Meurtre rituel --- Juifs --- Christianisme et antisémitisme --- History. --- Persecutions --- Histoire --- Persécutions --- Europe --- Ethnic relations --- Relations interethniques --- Antisémitisme --- Christianisme et antisémitisme --- Persécutions --- Blood accusation --- Christianity and antisemitism --- History --- Antisemitism - Europe - History --- Jews - Persecutions - Europe - History --- Willelmus puer m. Norwicensis --- Europe - Ethnic relations - History
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The book describes the role way some Catholic Bishops attempted to resist the Nazi extermination of the Jews and other populations during the Holocaust. It shows that many Catholic Bishops throughout Europe risked life and limb sheltering Jews and other victims. While other scholars forward different opinions on the matter, Lapomarda's analysis of Pope Pius XII uses factual evidence to show the Pope acted against the Nazis' treatment of the Jews, and facilitated massive movements against the final solution.
Catholic Church -- Europe -- Bishops -- History -- 20th century. --- Catholics -- Europe -- History -- 20th century. --- Catholics -- Nazi persecution. --- Jews -- Europe -- History -- 20th century. --- Jews -- Persecutions -- Europe. --- Persecution -- Europe -- History -- 20th century. --- World War, 1939-1945 -- Atrocities. --- Catholics --- Jews --- World War, 1939-1945 --- Persecution --- Nazi persecution --- Persecutions --- Atrocities --- History --- Catholic Church --- Bishops
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Jews --- Jewish property --- World War, 1939-1945 --- Restitution and indemnification claims (1933- ) --- Juifs --- Biens des Juifs --- 2ème guerre mondiale --- Restitution et indemnisation (1933- ) --- Persecutions --- Congresses. --- Confiscations and contributions --- Persécutions --- Congrès --- Confiscations et contributions --- 2ème guerre mondiale --- Persécutions --- Congrès --- Jews - Persecutions - Europe - Congresses --- Jewish property - Europe - Congresses --- World War, 1939-1945 - Confiscations and contributions - Europe - Congresses --- Restitution and indemnification claims (1933- ) - Europe - Congresses
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This book challenges the standard conception of the Middle Ages as a time of persecution for Jews. Jonathan Elukin traces the experience of Jews in Europe from late antiquity through the Renaissance and Reformation, revealing how the pluralism of medieval society allowed Jews to feel part of their local communities despite recurrent expressions of hatred against them. Elukin shows that Jews and Christians coexisted more or less peacefully for much of the Middle Ages, and that the violence directed at Jews was largely isolated and did not undermine their participation in the daily rhythms of European society. The extraordinary picture that emerges is one of Jews living comfortably among their Christian neighbors, working with Christians, and occasionally cultivating lasting friendships even as Christian culture often demonized Jews. As Elukin makes clear, the expulsions of Jews from England, France, Spain, and elsewhere were not the inevitable culmination of persecution, but arose from the religious and political expediencies of particular rulers. He demonstrates that the history of successful Jewish-Christian interaction in the Middle Ages in fact laid the social foundations that gave rise to the Jewish communities of modern Europe. Elukin compels us to rethink our assumptions about this fascinating period in history, offering us a new lens through which to appreciate the rich complexities of the Jewish experience in medieval Christendom.
Christianity and other religions --- Judaism --- Jews --- Social integration --- Christianisme --- Judaïsme --- Juifs --- Intégration sociale --- Judaism. --- Relations --- Christianity. --- History --- Persecutions --- Histoire --- Persécutions --- Europe --- Ethnic relations. --- Relations interethniques --- Judaïsme --- Intégration sociale --- Persécutions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Brotherhood Week --- Relations&delete& --- Christianity --- Religion --- Religions --- Christianity and other religions - Judaism. --- Judaism - Relations - Christianity. --- Jews - Europe - History - To 1500. --- Social integration - Europe. --- Jews - Persecutions - Europe. --- Europe - Ethnic relations.
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Auschwitz, qui résume en un lieu et en un nom la criminalité du régime nazi, est aujourd'hui illisible: il est devenu une sorte d'écran où individus et collectivités projettent leurs cauchemars ou leurs rêves. Visites de représentants de l'Église, d'hommes d'État, d'individus sur les traces d'un proche: il semble que tous ces pèlerinages, ces discours, ces commémorations ont blasé nos contemporains et brouillé la réalité du camp d'Auschwitz-Birkenau, déconnecté de son histoire pour devenir un concept, un symbole ou le tremplin d'une conscience européenne. Rendre Auschwitz à l'Histoire c'est, loin de le ranger dans un tiroir, le rendre à sa réalité, reconstituer ce qu'il fut, ce que fut son évolution, mais aussi, par là même, comprendre les enjeux des polémiques qui naissent autour de sa mémoire. C'est encore donner un sens au camp-musée qu'il est devenu en interrogeant et en restituant précisément l'histoire des vestiges autour duquel il a été conçu: la découverte du camp par les soldats de l'Armée rouge, sa construction en fonction de la population à laquelle il a d'abord été destiné, celle de l'énorme complexe de destruction de Birkenau où un million de Juifs furent assassinés, la signification du numéro matricule tatoué, etc. Alors qu'abondent les études évoquant tel ou tel aspect de la Shoah, que les témoignages de survivants se multiplient, ce livre d'Annette Wieviorka est le premier ouvrage français retraçant l'histoire du complexe de camps d'Auschwitz.
Holocaust, Jewish (1939-1945) --- World War, 1939-1945 --- Holocauste, 1939-1945 --- 2ème guerre mondiale --- Concentration camps --- Camps de concentration --- Auschwitz (Concentration camp) --- Birkenau (Concentration camp) --- Jews --- Persecutions --- 2ème guerre mondiale --- Catastrophe, Jewish (1939-1945) --- Destruction of the Jews (1939-1945) --- Extermination, Jewish (1939-1945) --- Holocaust, Nazi --- Ḥurban (1939-1945) --- Ḥurbn (1939-1945) --- Jewish Catastrophe (1939-1945) --- Jewish Holocaust (1939-1945) --- Nazi Holocaust --- Nazi persecution of Jews --- Shoʾah (1939-1945) --- Genocide --- Kindertransports (Rescue operations) --- Nazi persecution --- Atrocities --- Jewish resistance --- KL Auschwitz --- Oświęcim (Concentration camp) --- Konzentrationslager Auschwitz --- Oshṿits (Concentration camp) --- Aušvic (Concentration camp) --- KZ Auschwitz --- Auschwitz I (Concentration camp) --- Concentration camp "Auschwitz" --- CC Auschwitz --- אוישוויץ --- אושוויץ --- אושוויץ (מחנה-ריכוז) --- מחנה אושווינצ׳ים --- Osvent︠s︡im (Concentration camp) --- Aushvit︠s︡ (Concentration camp) --- Освенцим (Concentration camp) --- Aousvits (Concentration camp) --- Holocaust, Nazi (Jewish Holocaust) --- Nazi Holocaust (Jewish Holocaust) --- Nazi persecution (1939-1945) --- Аушвіц (Concentration camp) --- Jews - Persecutions - Europe. --- Concentration camps - Poland. --- Juifs --- Auschwitz (pologne ; camp de concentration) --- Extermination (1941-1945)
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