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Judaism --- Hellenism. --- Jews --- History --- Relations --- Greek. --- Civilization --- Greek influences. --- 225 <08> --- Hellenism --- -Judaism --- -Jews --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Bijbel: Nieuw Testament--Verzamelwerken. Reeksen --- -Greek influences --- -Relations --- -Greek --- Religion --- Greece --- Religion. --- -Bijbel: Nieuw Testament--Verzamelwerken. Reeksen --- Frühjudentum --- Judentum --- Hellenismus --- Hellenistisch-jüdische Literatur --- Aufsatzsammlung. --- Greek influences --- Greek --- Hellenistic Judaism --- Judaism, Hellenistic --- Civilization&delete& --- Relations&delete& --- Greek religion --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Judaism - Relations - Greek. --- Jews - Civilization - Greek influences. --- Jews - Civilization - Greek influences --- Judaism - Relations - Greek --- Greece - Religion
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Hellenisme --- Juifs --- Hellenism --- Jews --- Influence. --- Civilisation --- Influence grecque. --- Influence --- Civilization --- Greek influences --- Antiochus --- Bible --- Criticism, interpretation, etc --- 224.5 --- Toevoegsels bij Daniel: Oratio Azariae; Susanna; Bel et Draco --- Hellenisme - Influence. --- Juifs - Civilisation - Influence grecque. --- Hellenism - Influence --- Jews - Civilization - Greek influences --- Antiochus - IV, - King of Syria, - approximately 215-164 BC
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This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.
Jews --- Judaism --- History --- Civilization --- Greek influences. --- Palestine --- Hellenistic Judaism --- Judaism, Hellenistic --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Civilization&delete& --- Greek influences --- Jews - History - 168 B.C.-135 A.D. --- Jews - History - 70-638. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Jews - Civilization - Greek influences. --- Palestine - History - To 70 A.D.
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Between Alexandria and Jerusalem examines the dynamics of Hellenistic and Jewish cultures. It begins by looking at the changes in mentality as reflected in papyri of Roman Egypt, the birth of a qualified audience looking for teachers and preachers and requiring a new culture. This same phenomenon emerged in Rabbinic society. Rabbinic literature was different not only from the Bible, but from Alexandrian exegesis as well. However, Alexandrian exegesis paved the way for rabbinic Midrash. The book defies the understanding of culture as a combination of various petrified 'patterns,' Jewish and Hellenic. It also challenges the idea of 'separate' Jewish cultures. Rather, it endeavors to trace tremendous cultural changes. It was exactly these changes that connected one period to another, one literature to another, and thus embodied continuity and unity of culture.
Jews --- Hellenism. --- Rabbinical literature --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Hellenistic Judaism --- Judaism, Hellenistic --- History --- Civilization --- Greek influences. --- History and criticism. --- Civilization. --- Rome&delete& --- Rome --- Jews - History - 586 B.C.-70 A.D. --- Jews - History - 70-638. --- Jews - Civilization - Greek influences. --- Rabbinical literature - History and criticism. --- Jews - Rome - Civilization.
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Ancien Testament --- Hellenisme --- Hellénisme --- Jodendom --- Judaïsme --- Oude Testament --- Judaism --- Jews --- Hellenism. --- History --- Civilization --- Greek influences. --- 225.08*9 --- Theologie van het Nieuw Testament: relatie met het hellenisme --- 225.08*9 Theologie van het Nieuw Testament: relatie met het hellenisme --- Hellenism --- Hellenistic Judaism --- Judaism, Hellenistic --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Civilization&delete& --- Greek influences --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Jews - Civilization - Greek influences.
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In Uncovering Jewish Creativity in Book III of the Sibylline oracles, Ashley L. Bacchi reclaims the importance of the Sibyl as a female voice of prophecy and reveals new layers of intertextual references that address political, cultural, and religious dialogue in second-century Ptolemaic Egypt. This investigation stands apart from prior examinations by reorienting the discussion around the desirability of the pseudonym to an issue of gender. It questions the impact of identifying the author's message with a female prophetic figure and challenges the previous identification of paraphrased Greek oracles and their function within the text. Verses previously seen as anomalous are transferred from the role of Greek subterfuge of Jewish identity to offering nuanced support of monotheistic themes.
Sibyls --- Women prophets in literature --- Prophecy --- Jews --- 229*208 --- 229*208 Sibellijnse orakels --- Sibellijnse orakels --- Women prophets --- Early works to 1800 --- Judaism --- Civilization&delete& --- Greek influences --- Oracula Sibyllina. --- Women prophets in literature. --- Early works to 1800. --- Judaism. --- Civilization --- Greek influences. --- Oracula sibyllina. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Sibyls. --- Hellenistic Judaism --- Judaism, Hellenistic --- Sibyls - Early works to 1800 --- Prophecy - Judaism --- Jews - Civilization - Greek influences
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Bible --- Jewish religion --- Jews --- Civilization --- Greek influences --- Versions --- Septuagint --- 221.02*3 --- 22.05*2 --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Oud Testament: bijbelse filologie: grieks; septuagint --- Bijbel: oude vertalingen: LXX; Septuagint--(en andere Griekse vertalingen) --- -Greek influences --- -Oud Testament: bijbelse filologie: grieks; septuagint --- 22.05*2 Bijbel: oude vertalingen: LXX; Septuagint--(en andere Griekse vertalingen) --- 221.02*3 Oud Testament: bijbelse filologie: grieks; septuagint --- -221.02*3 Oud Testament: bijbelse filologie: grieks; septuagint --- Hebrews --- Civilization&delete& --- Bible. --- Septuagint. --- Hellenistic Judaism --- Judaism, Hellenistic --- Jews - Civilization - Greek influences
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Hellenism --- Hellenisme --- Hellénisme --- Jews --- Judaism --- Hellenism. --- Juifs --- Judaïsme --- History --- Civilization --- Greek influences. --- Histoire --- Civilisation --- Influence grecque --- -Jews --- -Judaism --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- -Greek influences --- -History --- -Religion --- Religion --- Jewish civilization --- ancient period --- Influence of Hellenism --- -Civilization --- -Hellenism --- Influence of Hellenism. --- Ancient period --- Civilisation grecque antique --- Hellénisme antique --- Judaïsme --- Hellénisme --- Hellenistic Judaism --- Judaism, Hellenistic --- Civilization&delete& --- Greek influences --- 586 B.C.-70 A.D. --- Post-exilic period, 586 B.C.-210 A.D. --- Jews - History - 586 B.C.-70 A.D. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Jews - Civilization - Greek influences.
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The book exhibits the dynamics of Jewish culture from Alexandrian exegesis to the Talmud in the framework of literary revolutions. These revolutions followed the crisis of tradition and the appearance of 'mass society' in Late Antiquity.
Jews --- Hellenism. --- Rabbinical literature --- History --- Civilization --- Greek influences. --- History and criticism. --- Civilization. --- Civilisation grecque antique --- Hellenism --- Hellenisme --- Hellénisme --- Hellénisme antique --- 568 B.C.-70 A.D. --- 70-638 --- Greek influences --- History and criticism --- Rome --- Jews - History - 586 B.C.-70 A.D. --- Jews - History - 70-638. --- Jews - Civilization - Greek influences. --- Rabbinical literature - History and criticism. --- Jews - Rome - Civilization. --- Juifs --- Littérature rabbinique --- Civilisation --- Histoire et critique --- Influence hellénistique --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Hellenistic Judaism --- Judaism, Hellenistic
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The translation of the Hebrew Bible into Greek was the first major translation in Western culture. Its significance was far-reaching but largely forgotten. Without a Greek Bible, European history would have been entirely different - no Western Jewish diaspora and no Christianity. Translation and Survival is a radical new study of the ancient creators and receivers of the translations and of their impact. The Greek Bible sustained Jews who spoke Greek and made the survivalof the first Jewish diaspora possible: indeed, the translators invented the term 'diaspora'. The translations were a tool fo
Jews --- History --- Civilization --- Greek influences. --- Bible --- Translations into Ancient Greek. --- 22.014*2 --- -Jews --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- 22.014*2 Bijbel: geschiedenis en tekstkritiek van de grondtekst en vroege vertalingen --- Bijbel: geschiedenis en tekstkritiek van de grondtekst en vroege vertalingen --- -Civilization --- -Greek influences. --- -22.014*2 Bijbel: geschiedenis en tekstkritiek van de grondtekst en vroege vertalingen --- Hebrews --- Translations into Ancient Greek --- -Civilization -&delete& --- Greek influences --- Diaspora. --- Hellenismus. --- Religiöse Identität. --- Influence classique --- Septuaginta. --- Versions grecques --- Frühjudentum. --- Juifs --- Civilisation --- Congrès. --- Influence grecque --- Bible. --- Septante --- Versions. --- Civilization&delete& --- Biblia --- Jodendom. --- Hellenistic Judaism --- Judaism, Hellenistic --- Jews - Mediterranean Region - History - To 70 A.D. --- Jews - Civilization - Greek influences.
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