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As a result of Abraham Ibn Ezra’s increasing popularity after his death, there were repeated waves of translation of collections of his Hebrew astrological treatises into Latin and into the emerging European vernaculars. A study of these versions affords us a golden opportunity to shed light on a significant missing link in our knowledge of Ibn Ezra’s astrological oeuvre. The present volume offers the first critical edition, accompanied by an English translation, a commentary, and an introductory study, of three Latin texts on the astrological doctrines of elections and interrogations, written by or attributed to Abraham Ibn Ezra: the Liber electionum , the Liber interrogationum , and the Tractatus particulares.
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From the Middle Ages until the present, the development of astrology among Jews was associated mainly with the name of Abraham Ibn Ezra (1089–1167). His scientific corpus deals with mathematics, astronomy, scientific instruments and tools, and the Jewish calendar; but especially with astrology. This volume is the first product of a larger enterprise—a scientific edition of all twelve Ibn Ezra’s astrological treatises—and offers a critical Hebrew text of the two versions of Ibn Ezra’s Sefer ha-Te'amim , the Book of Reasons, accompanied by an annotated translation and commentary. The two treatises presented here were designed by Ibn Ezra to offer “reasons”, “explanations”, or “meanings” of the raw astrological concepts formulated in the introduction to astrology that Ibn Ezra entitled Reshit Hokhmah (Beginning of Wisdom).
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The present volume offers a critical edition of the Hebrew texts, accompanied by English translation and commentary of Reshit Ḥokhmah (Beginning of Wisdom) and Mishpeṭei ha-Mazzalot (Judgments of the Zodiacal Signs) by Abraham Ibn Ezra (ca. 1089–ca. 1161). The first, the summa and by far the longest of his astrological works, the target of the most cross-references from the rest of that corpus and the most influential, enjoyed the widest circulation among Jews in the Middle Ages and after. The second, by contrast, is the most obscure. It is never referred to elsewhere by its author and is the only work for which Ibn Ezra’s authorship must be substantiated. Reshit Ḥokhmah and Mishpeṭei ha-Mazzalot were written in order to explain concepts common to the various branches of astrology that Ibn Ezra addressed elsewhere and to elucidate the worldview that underlies astrology. These two treatises are the richest and most varied with regard to the astrological information they present. Reshit Ḥokhmah and Mishpeṭei ha-Mazzalot also exemplify the close collaboration between astronomy and astrology in medieval science and are the two components of Ibn Ezra’s astrological corpus with the most extensive, comprehensive, and significant astronomical content.
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The present volume offers the first critical edition of the Hebrew text of the two versions of Ibn Ezra’s Book of the World, accompanied by an English translation and a commentary. These twin treatises represent the first Hebrew work, unique in medieval Jewish science, to discuss the theories and techniques of historical and meteorological astrology that had accumulated from Antiquity to Ibn Ezra’s time, on the basis of Greek, Hindu, Persian, and Arabic sources. This volume also incorporates the first critical edition, translated and annotated, of MāshāÞallāh’s Book on Eclipses, a work dealing with mundane astrology whose Hebrew translation was ascribed to Ibn Ezra, as well as a study of three brief texts in which Ibn Ezra conveyed his own opinion about mundane astrology.
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The main focus of this book is the study of Abraham Ibn Ezra's (1089-1167) scientific thought within the historical and cultural context of his times. His scientific contribution may be understood as the very embodiment of 'the rise of medieval Hebrew science', a process in which Jewish scholars gradually adopted the holy tongue as a vehicle to express secular and scientific ideas. The first part provides a comprehensive picture of Ibn Ezra's scientific corpus. The second part studies his linguistic strategy. The third and fourth parts study Ibn Ezra's introductions to his scientific treatises and the fifth part is devoted to studying four 'encounters' with Claudius Ptolemy, the main scientific character featuring in Ibn Ezra's literary work.
Science --- Jewish astrology --- Judaism and science --- history --- History --- Ptolemy,
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The book describes a fascinating encounter between astrology and magic, exposing how Hermetic magic seeped into Jewish literature and Jewish philosophy. Following astral magic in its convoluted course, this original work sheds new light on rationalist Jewish thought in the Middle Ages. Having attained its authority mostly from its use in medical practice, astral magic also developed a theology and provided a key to biblical interpretation. Judah Halevi, Nahmanides, and others explained the meaning and influence of the commandments according to magic-astral models and techniques, generating a new perspective within medieval Jewish philosophy. The book is intended for scholars of philosophy, Jewish thought, astrology and magic, as well as for the general public with an interest in these areas.
Jewish astrology --- Jewish magic --- Jewish philosophy --- Philosophy, Medieval. --- Medieval philosophy --- Scholasticism --- Magic, Jewish --- Magic, Semitic --- Astrology, Jewish --- Astrology --- History. --- History
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Shabbetai Donnolo was a Jewish doctor born in Southern Italy in 913 AD when it was part of the Byzantine Empire. He is best known as the author of a herbal and traditionally as one of the founders of Europe's first medical school at Salerno. However, his medical reputation has overshadowed his cosmological writings, the most important of which is his Sefer Hakhmoni , a title implying Wisdom. As pharmacy and medicine in the tenth century were inextricably interwoven with astrology and cosmology Donnolo sets out his idea of a divinely created universe, with man in the image of God, based on a synthesis of contemporary thought. Professor Sharf shows how Donnolo's cosmology is a striking blend of his mystical inheritance from the Judaism of his birth, the Christian culture of his homeland and the Islamic astronomy which he studied, with the down-to-earth, plain and practical mind of the doctor.
Cabala. --- Jewish astrology. --- Jewish cosmology. --- Kabbale --- Astrologie juive --- Cosmologie juive --- Donnolo, Shabbetai, --- Sefer Yezirah. --- Apedemak (Egyptian deity) --- Meroë (Sudan) --- Apedemak (Egyptian deity). --- Meroe (Extinct city) --- Religion. --- Cabala --- Jewish astrology --- Jewish cosmology --- Donnolo, Shabbetai, - 913-approximately 982. - Sefer ḥakhmoni --- Sefer Yeẓirah.
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